Postcolonialism and international relations theory
Encyclopedia
Postcolonial International relations scholarship posits a critical theory
Critical theory
Critical theory is an examination and critique of society and culture, drawing from knowledge across the social sciences and humanities. The term has two different meanings with different origins and histories: one originating in sociology and the other in literary criticism...

 approach to International relations
International relations
International relations is the study of relationships between countries, including the roles of states, inter-governmental organizations , international nongovernmental organizations , non-governmental organizations and multinational corporations...

 (IR), and is a non-mainstream area of international relations scholarship. According to Baylis postcolonial international relations scholarship has been largely ignored by mainstream international relations theorists and has only recently begun to make an impact on the discipline. Post-colonialism focuses on the persistence of colonial forms of power and the continuing existence of racism in world politics.

Postcolonial IR challenges the eurocentrism
Eurocentrism
Eurocentrism is the practice of viewing the world from a European perspective and with an implied belief, either consciously or subconsciously, in the preeminence of European culture...

of IR—particularly its parochial assumption that Western Enlightenment
Age of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...

 thinking is superior, progressive and universally applicable. Postcolonialists argue that this is enabled through constructing
Social constructionism
Social constructionism and social constructivism are sociological theories of knowledge that consider how social phenomena or objects of consciousness develop in social contexts. A social construction is a concept or practice that is the construct of a particular group...

  the Other as irrational and backwards.

Postcolonial IR attempts to expose such parochial assumptions of IR; for example, in the construction of white versus coloured peoples. An example is the IR story of a white men's burden to educate and liberate coloured men and women, to protect coloured women from coloured men. Often this is linked to other postpositivist theories, for example, through Postcolonial feminism
Postcolonial feminism
Postcolonial feminism, often referred to as Third World feminism, is a form of feminist philosophy which centers around the idea that racism, colonialism, and the long lasting effects of colonialism in the postcolonial setting, are inextricably bound up with the unique gendered realities of...

, which analyze issues in IR through the lenses of both gender and culture.

Examples of the parochialistic nature of IR include geographical parochialism and cultural chauvinism. For the former, the construction of the Cold War
Cold War
The Cold War was the continuing state from roughly 1946 to 1991 of political conflict, military tension, proxy wars, and economic competition between the Communist World—primarily the Soviet Union and its satellite states and allies—and the powers of the Western world, primarily the United States...

 era as a time of peace ignores the reality that major conflicts continued in the developing world. Furthermore, the oft-cited history of IR is constructed in western terms (more information under history); and IR has been used to justify everything from imperialism to a playground for skirmishes between the two Cold War superpowers. For the latter, the West (through IGOs such as the IMF
International Monetary Fund
The International Monetary Fund is an organization of 187 countries, working to foster global monetary cooperation, secure financial stability, facilitate international trade, promote high employment and sustainable economic growth, and reduce poverty around the world...

's quick rush to "save" Asia in the aftermath of the Asian Financial Crisis of 1997–8) could be seen as both a white men's burden to save Asia or to reformulate Asian capitalism in a Western image.

Criticisms and Defence

Such IR stories are purposefully limited in scope in terms of statecentric modelling, cataloguing and predicting in formal terms; and like other postpositivist theories, they do not attempt to form an overarching theory as after all, postpositivism is defined as incredulity towards metanarratives. This is replaced by a sensitivity and openness to the unintended consequences of metanarratives and their negative impacts on the most marginalised actors in IR. In defence, postpositivists argue that metanarratives have proven unworkable. Thus, such theories, although limited in scope, provide for much greater possibilities in the normative work of developing an emancipatory politics, formulating foreign policy, understanding conflict, and making peace, which takes into account gender, ethnicity, other identity issues, culture, methodology and other common issues that have emerged from problem-solving, rationalist, reductive accounts IR.
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