Giuseppe Marchi
Encyclopedia
Giuseppe Marchi was an Italian Jesuit archæologist who worked on the Catacombs of Rome.

He entered the Society of Jesus
Society of Jesus
The Society of Jesus is a Catholic male religious order that follows the teachings of the Catholic Church. The members are called Jesuits, and are also known colloquially as "God's Army" and as "The Company," these being references to founder Ignatius of Loyola's military background and a...

 in Rome 12 November 1814, shortly after the re-establishment of the order, and was professor of humanities
Humanities
The humanities are academic disciplines that study the human condition, using methods that are primarily analytical, critical, or speculative, as distinguished from the mainly empirical approaches of the natural sciences....

 successively in the colleges of Terni, Reggio Emilia
Reggio Emilia
Reggio Emilia is an affluent city in northern Italy, in the Emilia-Romagna region. It has about 170,000 inhabitants and is the main comune of the Province of Reggio Emilia....

, Modena
Modena
Modena is a city and comune on the south side of the Po Valley, in the Province of Modena in the Emilia-Romagna region of Italy....

 and St. Andrew of the Quirinal
Sant'Andrea al Quirinale
The Church of Saint Andrew's at the Quirinal is a Roman Catholic titular church in Rome, built for of the Jesuit seminary on the Quirinal Hill....

. After completing his course and making his religious profession (1833) he became professor of rhetoric in the Roman College and held this position until 1842. Meanwhile, he devoted his leisure to study, applying himself through choice to non-Christian antiquities. In 1838 he was made prefect of the Kircher Museum, a position he retained until his death.

He soon gave special attention to Christian antiquities, hoping thus to find a means of restoring Christian art. In 1840 he announced his intention of collecting into one large publication the monuments of Christian architecture, painting, and sculpture. His archæological pursuits recommended him to Gregory XVI as qualified to succeed Settele in the position of Conservatore dei sacri cimiteni di Roma (1842). About this time Marchi made the acquaintance of youthful Giovanni Battista De Rossi
Giovanni Battista de Rossi
Giovanni Battista de Rossi was an Italian archaeologist, famous outside his field for his rediscovery of early Christian catacombs.-Life and works:He was born in Rome...

, who accepted him as master and thenceforth accompanied him on his visits to the Roman catacombs. These ancient cemeteries had been abandoned but thereafter were more accessible and could be studied on the ground. In 1844 Marchi published the first volume of his "Monumenti", devoted to the construction of the catacombs, especially that of Saint Agnes
Saint Agnes
Agnes of Rome is a virgin–martyr, venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women, excluding the Blessed Virgin, commemorated by name in the Canon of the Mass...

. He proved the Christian origin of these ancient burial-places and, through his studies, brought about (21 March 1845) the discovery of the crypts of Saints Peter and Hyacinth in the catacomb of St. Hermes.

It was De Rossi who made the great discoveries in the catacombs. He knew better than Marchi how to make use of ancient topographical data and all the resources of learning. Marchi was appointed Consultor of the Congregation of the Index in 1847 and several years later (1854) he took part in the creation of the Lateran Museum of which, with de Fabris, he became director. In July, 1855, his labours were interrupted for the first time by a stroke of apoplexy
Apoplexy
Apoplexy is a medical term, which can be used to describe 'bleeding' in a stroke . Without further specification, it is rather outdated in use. Today it is used only for specific conditions, such as pituitary apoplexy and ovarian apoplexy. In common speech, it is used non-medically to mean a state...

, to which he succumbed in 1860.

The notes intended for the continuation of the "Monumenti" were lost, but some of them were found by Father Bonavenia and made known at the Second Congress of Christian Archæology at Rome (1900). These recovered documents were destined for the second volume of the "Monumenti", which was to treat of the non-cemeterial Christian architecture of Rome.

Published works

  • Musei Kircherniani Inscriptiones ethnicæ et christianæ (Milan, 1837);
  • L'aes grave del Museo Kircheriano, ovvero le monete primitive dei popoli dell' Italia media in collaboration with P. Tessieni (Rome, 1839);
  • Monumenti delle arti cristane primitive nella metropoli del cristianesimo: I. Archittetura della Roma sotteranea cristiana (Rome, 1844).

Sources

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