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Edward Gibbon (April 27, 1737 January 16, 1794) was an English historian and Member of Parliament. His most important work, The History of the Decline and Fall of the Roman Empire, was published in six volumes between 1776 and 1788. The History is known principally for the quality and irony of its prose, its use of primary sources, and its open denigration of organized religion, though the extent of this is disputed by some critics.
rd Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove, in the town of Putney, Surrey.
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Quotations
Crowds without company, and dissipation without pleasure.
Referring to London
Decent easy men, who supinely enjoyed the gifts of the founder.
History is indeed little more than the register of crimes, follies, and misfortunes of mankind.
It was here at the age of seventeen that I suspended my religious inquiries.
The captain of the Hampshire grenadiers...has not been useless to the historian of the Roman Empire.
I saw and loved.
Encyclopedia
Edward Gibbon (April 27, 1737 January 16, 1794) was an English historian and Member of Parliament. His most important work, The History of the Decline and Fall of the Roman Empire, was published in six volumes between 1776 and 1788. The History is known principally for the quality and irony of its prose, its use of primary sources, and its open denigration of organized religion, though the extent of this is disputed by some critics.
Childhood
Edward Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove, in the town of Putney, Surrey. He had six siblings: five brothers and one sister, all of whom died in infancy. His grandfather, also named Edward, had lost all of his assets in the South Sea Bubble stock market collapse (1720), but eventually regained much of his wealth, so that Gibbon's father was able to inherit a substantial estate.
As a youth, his health was under constant threat. He described himself as "a puny child, neglected by my Mother, starved by my nurse." At age nine, Gibbon was sent to Dr. Woddeson's school at Kingston-on-Thames, shortly after which his mother died. He then took up residence in the Westminster School boarding house, owned by his adored "Aunt Kitty," Catherine Porten. Soon after she died in 1786, he remembered her as rescuing him from his mother's disdain, and imparting "the first rudiments of knowledge, the first exercise of reason, and a taste for books which is still the pleasure and glory of my life." By 1751, Gibbon's reading was already voracious and certainly pointed toward his future pursuits: Laurence Echard's Roman History (1713), William Howel(l)'s An Institution of General History (1680–85), and several of the 65 volumes of the acclaimed Universal History from the Earliest Account of Time (1747–1768).
Oxford, Lausanne, and a religious journey
Following a stay at Bath to improve his health, Gibbon in 1752 at the age of 15, was sent by his father to Magdalen College, Oxford, where he was enrolled as a gentleman-commoner. He was ill-suited, however, to the college atmosphere and later rued his 14 months there as the "most idle and unprofitable" of his life. But his penchant for "theological controversy," (his aunt's influence), fully bloomed when he came under the spell of rationalist theologian Conyers Middleton (1683–1750) and his Free Inquiry into the Miraculous Powers (1749). In that tract, Middleton denied the validity of such powers; Gibbon promptly objected. The product of that disagreement, with some assistance from the work of Catholic Bishop Jacques-Bénigne Bossuet (1627–1704), and that of the Elizabethan Jesuit Robert Parsons (1546–1610), yielded the most memorable event of his time at Oxford: his conversion to Roman Catholicism on June 8, 1753. He was further "corrupted" by the 'free thinking' deism of the playwright/poet couple David and Lucy Mallet; and finally Gibbon's father, already "in despair," had had enough.
Within weeks of his conversion, the youngster was removed from Oxford and sent to live under the care and tutelage of David Pavillard, Reformed pastor of Lausanne, Switzerland. It was here that he made one of his life's two great friendships, that of Jacques Georges Deyverdun (the French language translator of Goethe's The Sorrows of Young Werther); the other being John Baker Holroyd (later Lord Sheffield). Just a year and a half later, after his father threatened to disinherit him, on Christmas Day, 1754, he reconverted to Protestantism. "The articles of the Romish creed," he wrote, "disappeared like a dream." He remained in Lausanne for five intellectually productive years, a period that greatly enriched Gibbon's already immense aptitude for scholarship and erudition: he read Latin literature; traveled throughout Switzerland studying its cantons' constitutions; and aggressively mined the works of Hugo Grotius, Samuel von Pufendorf, John Locke, Pierre Bayle, and Blaise Pascal.
Thwarted romance
He also met the one romance in his life: the pastor of Crassy's daughter, a young woman named Suzanne Curchod, who would later become the wife of Louis XVI's finance minister Jacques Necker, and the mother of Madame de Staël. The two developed a warm affinity; Gibbon proceeded to propose marriage, but ultimately wedlock was out of the question, blocked both by his father's staunch disapproval and Curchod's equally staunch reluctance to leave Switzerland. Gibbon returned to England in August 1758 to face his father. There could be no refusal of the elder's wishes. Gibbon put it this way: "After a painful struggle I yielded to my fate: I sighed as a lover, I obeyed as a son." He proceeded to cut off all contact with Curchod, even as she vowed to wait for him. Their final emotional break apparently came at Ferney, France in the spring of 1764, though they did see each other at least one more time a year later.
First fame and the grand tour
Upon his return to England, Gibbon published his first book, Essai sur l'Étude de la Littérature in 1761, which produced an initial taste of celebrity and distinguished him, in Paris at least, as a man of letters. From 1759 to 1770, Gibbon served on active duty and in reserve with the South Hampshire militia, his deactivation in December 1762 coinciding with the militia's dispersal at the end of the Seven Years' War. The following year he embarked on the Grand Tour (of continental Europe), which included a visit to Rome. The Memoirs vividly record Gibbon's rapture when he finally neared "the great object of [my] pilgrimage":
I can neither forget nor express the strong emotions which agitated my mind as I first approached and entered the eternal [C]ity. After a sleepless night, I trod, with a lofty step, the ruins of the Forum; each memorable spot where Romulus stood, or Tully spoke, or Caesar fell, was at once present to my eye; and several days of intoxication were lost or enjoyed before I could descend to a cool and minute investigation.
And it was here that Gibbon first conceived the idea of composing a history of the city, later extended to the entire empire, a moment known to history as the "Capitoline vision":
It was at Rome, on the [fifteenth] of October[,] 1764, as I sat musing amidst the ruins of the Capitol, while the bare[-]footed fryars were singing [V]espers in the temple of Jupiter, that the idea of writing the decline and fall of the [C]ity first started to my mind.
Magnum opus
His father died in 1770, and after tending to the estate, which was by no means in good condition, there remained quite enough for Gibbon to settle fashionably in London at 7 Bentinck Street, independent of financial concerns. By February 1773 he was writing in earnest, but not without the occasional self-imposed distraction. He took to London society quite easily, joined the better social clubs, including Dr. Johnson's Literary Club, and looked in from time to time on his friend Holroyd in Sussex. He succeeded Oliver Goldsmith at the Royal Academy as 'professor in ancient history' (honorary but prestigious). In late 1774, he was initiated a freemason of the Premier Grand Lodge of England. And, perhaps least productively in that same year, he was returned to the House of Commons for Liskeard, Cornwall through the intervention of his relative and patron, Edward Eliot. He became the archetypal back-bencher, benignly "mute" and "indifferent," his support of the Whig ministry routinely automatic. Gibbon's indolence in that position, perhaps fully intentional, subtracted little from the progress of his writing.
After several rewrites, with Gibbon "often tempted to throw away the labours of seven years," the first volume of what would become his life's major achievement, The History of the Decline and Fall of the Roman Empire, was published on February 17, 1776. Through 1777, the reading public eagerly consumed three editions for which Gibbon was rewarded handsomely: two-thirds of the profits amounting to approx. £1000. Biographer Leslie Stephen wrote that thereafter, "His fame was as rapid as it has been lasting." And as regards this first volume, "Some warm praise from David Hume overpaid the labour of ten years."
Volumes II and III appeared on March 1, 1781, eventually rising "to a level with the previous volume in general esteem." Volume IV was finished in June 1784; the final two were completed during a second Lausanne sojourn (Sept. 1783 to Aug. 1787) where Gibbon reunited with his friend Deyverdun in leisurely comfort. By early 1787, he was "straining for the goal;" and with great relief the project was finished in June. From the Memoirs:
It was on the ...night of the 27th of June, 1787, between the hours of eleven and twelve, that I wrote the last lines of the last page in a summer-house in my garden. ... I will not dissemble the first emotions of joy on the recovery of my freedom; and perhaps the establishment of my fame. But my pride was soon humbled, and a sober melancholy was spread over my mind by the idea that I had taken my everlasting leave of an old and agreeable friend.
Volumes IV, V, and VI finally reached the press in May 1788, publication having been delayed since March to coincide with a dinner party celebrating Gibbon's 51st birthday (the 8th). Mounting a bandwagon of praise for the later volumes were such contemporary luminaries as Adam Smith, William Robertson, Adam Ferguson, Lord Camden, and Horace Walpole. Smith remarked that Gibbon's triumph had positioned him "at the very head of [Europe's] literary tribe."
Aftermath and the end
The years following Gibbon's completion of The History were filled largely with sorrow and increasing physical discomfort. He had returned to London in late 1787 to oversee the publication process alongside Lord Sheffield. With that accomplished, in 1789 it was back to Lausanne only to learn of and be "deeply affected" by the death of Deyverdun, who had willed Gibbon his home, La Grotte. He resided there with little commotion, took in the local society, received a visit from Sheffield in 1791, and "shared the common abhorrence" of the French Revolution. In 1793, word came of Lady Sheffield's death; Gibbon immediately deserted Lausanne and set sail to comfort a grieving but composed Sheffield. His health began to fail critically in December, and at the turn of the new year, he was on his last legs.
Gibbon is believed to have suffered from hydrocele testis, a condition which causes the scrotum to swell with fluid in a compartment overlying either testicle. In an age when close-fitting clothes were fashionable, his condition led to a chronic and disfiguring inflammation which left Gibbon a lonely figure. As his condition worsened, he underwent numerous procedures to alleviate the condition, but with no enduring success. In early January, the last of a series of three operations caused an unremitting peritonitis to set in and spread. The "English giant of the Enlightenment" finally succumbed at 12:45 pm, January 16, 1794 at age 56, to be buried in the Sheffield family graveyard at the parish church in Fletching, Sussex.
Assessment
Gibbon's work has been criticized for its aggressively scathing view of Christianity as laid down in chapters XV and XVI. Those chapters were strongly criticised and resulted in the banning of the book in several countries. Gibbon's alleged crime was disrespecting, and none too lightly, the character of sacred Christian doctrine in "treat[ing] the Christian church as a phenomenon of general history, not a special case admitting supernatural explanations and disallowing criticism of its adherents" as the Roman church was likely expecting. More specifically, Gibbon's blasphemous chapters excoriated the church for "supplanting in an unnecessarily destructive way the great culture that preceded it" and for "the outrage of [practicing] religious intolerance and warfare".
Gibbon, though assumed to be entirely anti-religion, was actually supportive to some extent, insofar as it did not obscure his true endeavour - a history that was not influenced and swayed by official church doctrine. Some argue that though it is true that the most famous two chapters are heavily ironical and cutting about religion, that it is interesting that it is in no way utterly condemned, and that the apparent truth and rightness is upheld however thinly.
Gibbon, in letters to Holroyd and others, expected some type of church-inspired backlash, but the utter harshness of the ensuing torrents far exceeded anything he or his friends could possibly have anticipated. Contemporary detractors such as Joseph Priestley and Richard Watson stoked the nascent fire, but the most severe of these attacks was an "acrimonious" piece by the young cleric, Henry Edwards Davis.
Gibbon subsequently published his Vindication in 1779, in which he categorically denied Davis' "criminal accusations", branding him a purveyor of "servile plagiarism." Davis followed Gibbon's Vindication with yet another reply (1779).
Gibbon's antagonism to Christian doctrine spilled over into the Jewish faith, inevitably leading to charges of anti-Semitism. For example, he wrote:
Humanity is shocked at the recital of the horrid cruelties which [the Jews] committed in the cities of Egypt, of Cyprus, and of Cyrene, where they dwelt in treacherous friendship with the unsuspecting natives;¹ and we are tempted to applaud the severe retaliation which was exercised by the arms of legions against a race of fanatics, whose dire and credulous superstition seemed to render them the implacable enemies not only of the Roman government, but also of humankind.²
Burke, Churchill and 'the fountain-head'
Gibbon is considered to be a son of the Enlightenment and this is reflected in his famous verdict on the history of the Middle Ages: "I have described the triumph of barbarism and religion." However, politically, he aligned himself with the conservative Edmund Burke's rejection of the democratic movements of the time as well as with Burke's dismissal of the "rights of man."
Gibbon's work has been praised for its style, his piquant epigrams and its effective irony. Winston Churchill memorably noted, "I set out upon...Gibbon's Decline and Fall of the Roman Empire [and] was immediately dominated both by the story and the style. ...I devoured Gibbon. I rode triumphantly through it from end to end and enjoyed it all." Churchill modelled much of his own literary style on Gibbon's. The future Prime Minister, like the "English Voltaire," dedicated himself to producing a "vivid historical narrative, ranging widely over period and place and enriched by analysis and reflection."
Unusually for the 18th century, Gibbon was never content with secondhand accounts when the primary sources were accessible (though most of these were drawn from well-known printed editions). "I have always endeavoured," he says, "to draw from the fountain-head; that my curiosity, as well as a sense of duty, has always urged me to study the originals; and that, if they have sometimes eluded my search, I have carefully marked the secondary evidence, on whose faith a passage or a fact were reduced to depend." In this insistence upon the importance of primary sources, Gibbon is considered by many to be one of the first modern historians:
In accuracy, thoroughness, lucidity, and comprehensive grasp of a vast subject, the 'History' is unsurpassable. It is the one English history which may be regarded as definitive. ...Whatever its shortcomings the book is artistically imposing as well as historically unimpeachable as a vast panorama of a great period.
Influence on other writers
The subject of Gibbon's writing as well as his ideas and style have influenced other writers. Besides his influence on Churchill, Gibbon was also a model for Isaac Asimov in his writing of The Foundation Trilogy, which he said involved "a little bit of cribbin' from the works of Edward Gibbon".
Evelyn Waugh admired Gibbon's style but not his secular viewpoint. In Waugh's 1950 novel Helena the early Christian author Lactantius worried about the possibility of " '...a false historian, with the mind of Cicero or Tacitus and the soul of an animal,' and he nodded towards the gibbon who fretted his golden chain and chattered for fruit."
J C Stobart, author of The Grandeur that was Rome (1911) who wrote of Gibbon that 'The mere notion of empire continuing to decline and fall for five centuries is ridiculous'... 'this is one of the cases which prove that History is made not so much by heroes or natural forces as by historians'
Monographs by Gibbon
Other writings by Gibbon
Further reading
Before 1985
- Beer, Gavin de. Gibbon and His World (London: Thames and Hudson, 1968); [hb: ISBN 0670289817].
- Bowersock, G.W. et al. eds. Edward Gibbon and the Decline and Fall of the Roman Empire (Cambridge: Harvard Univ. Press, 1977).
- Craddock, Patricia B. Young Edward Gibbon: Gentleman of Letters (Baltimore: Johns Hopkins Univ. Press, 1982); [hb: ISBN 0801827140]. biography.
- Jordan, David. Gibbon and his Roman Empire (Urbana, Ill.: Univ. of Illinois Press, 1971).
- Keynes, Geoffrey, ed. The Library of Edward Gibbon, 2nd ed. (Godalming, England: St. Paul's Bibliographies, 1980;1940).
- Lewis, Bernard, "Gibbon on Muhammad," Daedalus 105,3(Summer 1976), 89-101.
- Low, D.M. Edward Gibbon 1737-1794 (London: Chatto and Windus, 1937). biography.
- Momigliano, Arnaldo. "Gibbon's Contributions to Historical Method," in Momigliano, Studies in Historiography (New York: Garland Pubs., 1985;1966), 40-55; [pb: ISBN 0824063724].
- Porter, Roger J. "Gibbon's Autobiography: Filling Up the Silent Vacancy," Eighteenth-Century Studies 8,1 (Autumn 1974), 1–26.
- Swain, J.W. Edward Gibbon the Historian (New York: St. Martin's Press, 1966).
- Turnbull, Paul, "The Supposed Infidelity of Edward Gibbon," Historical Journal 5(1982), 23-41.
- White, Jr. Lynn. The Transformation of the Roman World: Gibbon's Problem after Two Centuries (Berkeley: Univ. of California Press, 1966); [hb: ISBN 0520013344].
Since 1985
- Bowersock, Glen. Gibbon's Historical Imagination (Stanford: 1988).
- Burrow, J.W. Gibbon (Past Masters) (Oxford: 1985); [hb: ISBN 0192875531; pb: ISBN 0192875523].
- Carnochan, W. Bliss. Gibbon's Solitude: The Inward World of the Historian (Stanford: 1987); [hb: ISBN 0804713634].
- Craddock, Patricia B. Edward Gibbon: a Reference Guide (Boston: G.K. Hall, 1987); [pb: ISBN 0816182175]. a comprehensive listing of secondary literature through 1985. see also .
- Ghosh, Peter R. "Gibbon Observed," Journal of Roman Studies 81(1991), 132–156.
- Ghosh, "Gibbon's First Thoughts: Rome, Christianity and the Essai sur l'Étude de la Litterature 1758–61," Journal of Roman Studies 85(1995), 148–164.
- Ghosh, "The Conception of Gibbon's History," in McKitterick and Quinault, eds. (below), 271-316.
- Ghosh, "Gibbon's Timeless Verity: Nature and Neo-Classicism in the Late Enlightenment," in Womersley, Burrow, Pocock, eds. (below).
- Ghosh, "Gibbon, Edward 1737-1794 British historian of Rome and universal historian," in Kelly Boyd, ed. Encyclopedia of Historians and Historical Writing (Chicago: Fitzroy Dearborn, 1999), 461-463.
- Levine, Joseph M., "Edward Gibbon and the Quarrel between the Ancients and the Moderns," in Levine, Humanism and History: origins of modern English historiography (Ithaca: Cornell Univ. Press, 1987).
- Levine, "Truth and Method in Gibbon's Historiography," in Levine, The Autonomy of History: truth and method from Erasmus to Gibbon (Chicago: 1999).
- McKitterick, R.; Quinault, R., eds. Edward Gibbon and Empire (Cambridge: 1997).
- Pocock, J.G.A. Barbarism and Religion, 4 vols.: vol. 1, The Enlightenments of Edward Gibbon, 1737–1764, 1999 [hb: ISBN 0521633451]; vol. 2, Narratives of Civil Government, 1999 [hb: ISBN 0521640024]; vol. 3, The First Decline and Fall, 2003 [pb: ISBN 0521824451]; vol. 4, Barbarians, Savages and Empires, 2005 [pb: ISBN 0521721011]. all Cambridge Univ. Press.
- Porter, Roy. Gibbon: Making History (New York: St. Martin's Press, 1989); [hb: ISBN 0312027281].
- Turnbull, Paul, "'Une marionnette infidele': the Fashioning of Edward Gibbon's Reputation as the English Voltaire," in Womersley, Burrow, Pocock, eds. (below).
- Womersley, David P. The Transformation of The Decline and Fall of the Roman Empire (Cambridge: 1988); [hb: ISBN 0521350360].
- Womersley, John Burrow; J.G.A. Pocock, eds. Edward Gibbon: bicentenary essays (Oxford: Voltaire Foundation, 1997); [hb: ISBN 0729405524].
- Womersley, Gibbon and the ‘Watchmen of the Holy City’: The Historian and His Reputation, 1776–1815 (Oxford: 2002); [pb: ISBN 0-19-818733-5].
See also
External links
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