|
|
|
|
Tyr
|
| |
|
| |
.]]
Tır (English ; Old Norse: Tır ) is the god of single combat, victory and heroic glory in Norse mythology, portrayed as a one-handed man. In the late Icelandic Eddas, he is portrayed, alternately, as the son of Odin (Prose Edda) or of Hymir (Poetic Edda), while the origins of his name and his possible relationship to Tuisto (see Tacitus' Germania) suggest he was once considered the father of the gods and head of the pantheon.
Discussion
Ask a question about 'Tyr' Start a new discussion about 'Tyr' Answer questions from other users |
Encyclopedia
.]]
Tır (English ; Old Norse: Tır ) is the god of single combat, victory and heroic glory in Norse mythology, portrayed as a one-handed man. In the late Icelandic Eddas, he is portrayed, alternately, as the son of Odin (Prose Edda) or of Hymir (Poetic Edda), while the origins of his name and his possible relationship to Tuisto (see Tacitus' Germania) suggest he was once considered the father of the gods and head of the pantheon. Tuesday is in fact "Tyr's Day." This is because the Anglo-Saxons at that time pronounced Tyr's name as "Tiw" thus giving his name to the 2nd day of the week.
Corresponding names in other Germanic languages are Gothic Teiws , Old English Tiw and Old High German Ziu, all from Proto-Germanic *Tîwaz. The Old Norse name became Norwegian Ty, Swedish Ti, Danish Tyr, while it remains Tır in Modern Icelandic and Faroese.
The oldest attestation of the god is Gothic *teiws, attested as tyz, in the 9th century Codex Vindobonensis 795.
Tîwaz was overtaken in popularity and in authority by both Odin and Thor at some point before the Migration Age.
Etymology
The name Tyr meant "god" (cf. Hangatyr, the "god of the hanged" as one of Odin's names; probably inherited from Tyr in his role as judge) and goes back to a Proto-Germanic Tîwaz, earlier Teiwaz, continuing Proto-Indo-European *deywos "god" (whence , and (god), (father)).
West Germanic Ziu / Tiw
A gloss to the Wessobrunn prayer names the Alamanni Cyowari (worshipers of Cyo) and their capital Augsburg Ciesburc.
The Excerptum ex Gallica Historia of Ursberg (ca. 1135) records a dea Ciza as the patron goddess of Augsburg. According to this account, Cisaria was founded by Swabian tribes as a defence against Roman incursions. This Zisa would be the female consort of Ziu, as Dione was of Zeus.
The name of Mars Thingsus (Thincsus) is found in an inscription on an 3rd century altar from the Roman fort and settlement of Vercovicium at Housesteads in Northumberland, thought to have been erected by Frisian mercenaries stationed at Hadrian's Wall. It is interpreted as "Mars of the Thing".
There is sketchy evidence of a consort, in German named Zisa: Tacitus mentions one Germanic tribe who worshipped "Isis", and Jacob Grimm pointed to Cisa/Zisa, the patroness of Augsburg, in this connection. The name Zisa could be derived from Ziu etymologically.
North Germanic Tyr
According to the Poetic Edda and Prose Edda, at one stage the gods decided to shackle the wolf Fenrisulfr (Fenrir), but the beast broke every chain they put upon him. Eventually they had the dwarves make them a magical ribbon called Gleipnir. It appeared to be only a silken ribbon but was made of six wondrous ingredients: the sound of a cat's footfall, the beard of a woman, the roots of a mountain, bear's sinews (meaning nerves, sensibility), fish's breath and bird's spittle. The creation of Gleipnir is said to be the reason why none of the above exist. Fenrir sensed the gods' deceit and refused to be bound with it unless one of them put his hand in the wolf's mouth.
Tyr, known for his great honesty and courage, agreed, and the other gods bound the wolf. After Fenrir had been bound by the gods, he struggled to try and break the rope. When the gods saw that Fenrir was bound they all laughed, except Tyr, who had his right hand bitten off by the wolf. Fenrir will remain bound until the day of Ragnarök. As a result of this deed, Tyr is called the "Leavings of the Wolf".
According to the Prose version of Ragnarok, Tyr is destined to kill and be killed by Garm, the guard dog of Hel. However, in the two poetic versions of Ragnarok, he goes unmentioned; unless one believes that he is the "Mighty One".
In Lokasenna, Tyr is taunted with cuckoldry by Loki, maybe another hint that he had a consort or wife at one time.
Lexical traces
Tyr/Tiw had become relatively unimportant compared to Odin/Woden in both North and West Germanic, and specifically in the sphere of organized warfare. Traces of the god remain, however, in Tuesday (Old English tíwesdæg "Tiw's day"; Old Frisian tîesdei, Old High German zîestag, Alemannic and Swabian dialect in south west Germany (today) Zieschdig/Zeischdig, Old Norse tısdagr), named after Tyr in both the North and the West Germanic languages (corresponding to Martis dies, dedicated to the Roman god of war and the father-god of Rome, Mars) and also in the names of some plants: Old Norse Tısfiola (after the Latin Viola Martis), Tırhialm (Aconitum, one of the most poisonous plants in Europe whose helmet-like shape might suggest a warlike connection) and Tıviğr, "Tı's wood", in the Helsingor Tiveden may also be named after Tyr, or reflecting Tyr as a generic word for "god" (i.e., the forest of the gods). In Norway the parish and municipality of Tysnes are named after the god.
Tiwaz rune
The t-rune is named after Tyr, and was identified with this god; the reconstructed Proto-Germanic name is *Tîwaz. The rune is sometimes also referred to as *Teiwaz, or spelling variants.
The rune was also compared with Mars as in the Icelandic rune poem:
|
| Tır er einhendr áss
ok ulfs leifar
ok hofa hilmir.
Mars tiggi.
Tyr is a one-handed god,
and leavings of the wolf
and prince of temples.
| |
Toponyms
*Dewsbury, England - possibly Tiw's Burg
- Thisted, Jutland, Denmark - Tyr's Stead.
- Tuesley, England - Tiw's Clearing
- Tyrsted, Jutland, Denmark - Another form of Tyr's Stead.
- Tyrseng ("Tyr's Meadow"), Viby, Jutland, Denmark. Once a stretch of meadow near a stream called Dødeå ("Stream of the Dead" or "Dead Stream"), where ballgame courts now exist. Viby contained another theonym; Onsholt ("Odin's Holt") and religious practices associated with Odin and Tyr may have occurred in these places. A spring dedicated to Holy Neils that was likely a Christianization of prior indigenous pagan practice also exists in Viby and the city itself may mean "the settlement by the sacred site". Traces of sacrifices going back 2,500 years have been found in Viby.
- Tiveden, Sweden - Tyr's Woods
- Tysnes, Norway - Tyr's Headland
Personal names
A number of Icelandic male names are derived from Tır. Apart from Tır itself: Angantır, Bryntır, Hjálmtır, Hrafntır, Sigtır, Valtır and Vigtır. When Tır is used in this way, joined to another name, it takes on a more general meaning of "a god" instead of referring to the god Tır.
For example, the meaning of a name such as Hrafntır (hrafn means raven) is raven-god, god of the ravens. This would be a reference to Odin, who is the god of the ravens. Another case would be Valtır, which means god of the slain, which is also a reference to Odin.
Modern popular culture
Although representations of Tyr are less common than those of Thor, Odin or Loki, Tyr is often referenced or appears as a warrior figure in many modern depictions, particularly those relating to high fantasy, most prominently as the basis for Rand Al'Thor, in the series The Wheel Of Time, by Robert Jordan and appears as a major god in the fantasy universe Forgotten Realms. Tyr is usually most identifiable by his missing arm or hand and lust for battle.
Tyr is portrayed as a Viking fighting for Thor against Odin in the graphic novel, "Wolves of Odin." The author, Grant Gould, says that this is his version of the ancient Nordic tale of Tyr and the Fenrir wolf.
Tyr was also a major god in the Forgotten Realms setting for Dungeons and Dragons.
The myth of Tyr losing his hand to Fenris is also referenced in World of Warcraft as a stronghold for the Scarlet Crusade called Tyr's Hand.
Tyr is a character in the video game Too Human, which has several cybernetically-enhanced characters modeled after the Aesir.
He also appears in certain Marvel Comics publications pertaining to the character and on going monthly series 'The Mighty Thor', he is not a main nor recurring character, but as Asgard exists in the Marvel Universe, he resides there with the other gods.
See also
External links
|
| |
|
|
