To the Christian Nobility of the German Nation is the first of three tracts written by
Martin LutherMartin Luther changed the course of Western civilization by initiating the Protestant Reformation. As a priest and theology professor, he confronted indulgence salesmen with his The Ninety-Five Theses in 1517. Luther strongly disputed their claim that freedom from God's punishment of sin could...
in 1520. In this work, he defined for the first time the signature doctrines of the
Priesthood of all believersThe universal priesthood or the priesthood of all believers, as it would come to be known in the present day, is a Christian doctrine believed to be derived from several passages of the New Testament.-Priesthood in non-Protestant traditions:...
and the two kingdoms.
The Disputation of Leipzig (1519) brought Luther into contact with the humanists, particularly
MelanchthonPhilipp Melanchthon was a German reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, intellectual leader of the leader of the Lutheran Reformation, and a influential designer of educational systems...
,
ReuchlinJohann Reuchlin, sometimes Johannes , was a German humanist and a scholar of Greek and Hebrew. For much of his life, he was the real centre of all Greek and Hebrew teaching in Germany.- Early life :...
, Erasmus, and associates of the knight
Ulrich von HuttenUlrich von Hutten , was an outspoken German critic of the Roman Catholic Church and adherent of the Lutheran Reformation.-Life:...
, who, in turn, influenced the knight
Franz von SickingenFranz von Sickingen was a German knight, one of the most notable figures of the first period of the Reformation.He was born at Ebernburg near Bad Kreuznach. Having fought for the emperor Maximilian I against Venice in 1508, he inherited large estates on the Rhine, and increased his wealth and...
.
To the Christian Nobility of the German Nation is the first of three tracts written by
Martin LutherMartin Luther changed the course of Western civilization by initiating the Protestant Reformation. As a priest and theology professor, he confronted indulgence salesmen with his The Ninety-Five Theses in 1517. Luther strongly disputed their claim that freedom from God's punishment of sin could...
in 1520. In this work, he defined for the first time the signature doctrines of the
Priesthood of all believersThe universal priesthood or the priesthood of all believers, as it would come to be known in the present day, is a Christian doctrine believed to be derived from several passages of the New Testament.-Priesthood in non-Protestant traditions:...
and the two kingdoms.
History
The Disputation of Leipzig (1519) brought Luther into contact with the humanists, particularly
MelanchthonPhilipp Melanchthon was a German reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, intellectual leader of the leader of the Lutheran Reformation, and a influential designer of educational systems...
,
ReuchlinJohann Reuchlin, sometimes Johannes , was a German humanist and a scholar of Greek and Hebrew. For much of his life, he was the real centre of all Greek and Hebrew teaching in Germany.- Early life :...
, Erasmus, and associates of the knight
Ulrich von HuttenUlrich von Hutten , was an outspoken German critic of the Roman Catholic Church and adherent of the Lutheran Reformation.-Life:...
, who, in turn, influenced the knight
Franz von SickingenFranz von Sickingen was a German knight, one of the most notable figures of the first period of the Reformation.He was born at Ebernburg near Bad Kreuznach. Having fought for the emperor Maximilian I against Venice in 1508, he inherited large estates on the Rhine, and increased his wealth and...
. Von Sickingen and Silvester of Schauenburg wanted to place Luther under their protection by inviting him to their fortresses in the event that it would not be safe for him to remain in Saxony because of the threatened papal ban. Between the
Edict of WormsThe Diet of Worms
[p] was a general assembly of the Imperial Estates of the Holy Roman Empire that took place in 1521 at Worms, a small town on the Rhine River located in what is now Germany. It was conducted from 28 January to 25 May 1521, with Emperor Charles V presiding...
in April 1521 and Luther’s return from the
WartburgThe Wartburg is a castle overlooking the town of Eisenach, Germany. The name can refer to any of the following:* Wartburgkreis, a district in Germany named after the Wartburg* Wartburg , former East German brand of automobiles, manufactured in Eisenach...
in March 1522 a power struggle developed of who was to lead the Reformation through its competing possibilities and how the Reformers should follow their teachings. In Wittenberg each interested party – prince, town council and commune – wished to expand its influence on the governance of the church in accord with its own values and needs. Through this the question of authority appeared. The church made a strong attempt at drawing distinct lines on saying who had authority in the spiritual sphere and its matters. This division of Christians into spheres motivated Luther to write on the "three walls" the "Romanists created to protect themselves from reform, this was the letter "to the Christian Nobility of the German Nation"
Under these circumstances, complicated by the crisis then confronting the German nobles, Luther issued his
To the Christian Nobility of the German Nation (Aug. 1520), committing to the
laityIn religious organizations, the laity comprises all persons who are not clergy. A person who is a member of a religious order who is not ordained clergy is considered as a member of the laity, even though they are members of a religious order .In the past in Christian cultures, the term lay priest...
, as spiritual
priestA priest or priestess is a person having the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities. Their office or position is the priesthood, a term which may also apply to such persons collectively.Priests and priestesses...
s, the reformation required by God but neglected by the pope and the clergy. Luther achieved in making the laity question the Church's authority by criticizing its power over the temporal sphere, the Pope's sole authority to interpret scripture and finally, criticized how only the Pope can call a council. Through a description of Luther’s letter, this article will describe the impact and historical problems that were caused by Luther’s call for a transfer of governing power over the secular sphere to the temporal authorities.
The First Wall: Spiritual Power over Temporal
The first wall of the "Romanists" that Luther criticized was that of the division of the spiritual and temporal state. Through this criticism Luther states how there is no difference among these states beyond that of office. He elaborates further by quoting St. Peter and the
Book of RevelationThe Book of Revelation, also called the Revelation of St. John, the Apocalypse of John, and the Revelation of Jesus Christ, is the last book of the New Testament. It may be shortened to Revelation but never Revelations...
stating that through baptism we were consecrated as priests. Through this statement he diminishes the Church's authority significantly and describes priests as nothing more than "functionaries". Luther provides the example of "if ten brothers, co-heirs as king's sons, were to choose one from among them to rule over their inheritance, they would all of them still remain kings and have equal power, although one is ordered to govern." From this statement Luther calls for religious office to be held by elected officials, stating that "if a thing is common to all, no man may take it to himself without the wish and command of the community." Therefore through this criticism of the first wall one can see Luther taking authority from the Church by saying that everyone is a priest and giving more authority to govern to the temporal sphere. The problem that arises out of this can be found in a letter written by an anonymous Nürnberger, “Whether Secular Government has the Right to Wield the Sword in Matters of Faith.” This article raises the question of how much governing control was acceptable for the temporal authorities to have over the spiritual sphere. From Luther’s letter temporal authorities took too much control and were executing and banishing for reasons of faith, but at the same time the papists were burning and hanging “everyone who is not of their faith.” Thus, the question of who was to have authority to govern the spiritual sphere.
The Second Wall: Authority to Interpret Scripture
In the second part of the letter to the Christian nobility of the German nation, Luther debates the point that it is the Pope's sole authority to interpret, or confirm interpretation of, scriptures. The large problem being that there is no proof announcing this authority is the Pope's alone thus they have assumed this authority for themselves. Through this criticism, Luther allows the laity to have a standard to base their faith on and not an official's interpretation, thus detracting more from the Church's control over the sphere. This criticism, unlike in the first wall, supported a strong base of the reformation, the break away from the rules and traditions of the Catholic Church. The Reformation was based on setting the standard on the Scriptures, not on the Gospel, through this reformers were able to have a standard to look to for laws and regulations concerning their faith.
The Third Wall: Authority to Call a Council
This final part to Luther's letter is the largest demonstration of his desire to see authority in control over the spiritual sphere shift to the temporal sphere. The Church was able to protect itself by preventing anyone other than the Pope from calling a council to discuss spiritual affairs. To this, Luther states that anyone should have the ability to call a council if they find a problem or issue of the spiritual sphere. Further, Luther delegates the "temporal authorities" to be best suited for calling a council as not only are they "fellow-Christians, fellow-priests, sharing one spirit and one power in all things, and [thus] they should exercise the office that they received from God." This shift in power to the temporal authorities in faith matters became a larger problem later in the Reformation. Such confrontations arose as to who had the right to interfere in matters that involve faith, such as at what point is it acceptable for the government to stop a new faith from forming; an example of this confrontation can be found in a document by an unknown Nürnberger on "Whether Secular Government has the Right to Wield the Sword in Matters of Faith."
http://www.cas.sc.edu/hist/faculty/edwardsk/hist310/reader/seculargov.pdf Further, it asked if military force, by the government or by the church, to stop uprising violence as the Christian thing to do, some believed that violence begot more violence that “those that lived by the sword would die by the sword” Where as others believed it was the secular sphere’s duty to protect its people and stop new faiths from forming. However, they made use of the Old Testament as proof for their statements, thus relying on old tradition and papal interpretation.
Therefore, it was through criticisms of these walls that Luther broke down the spiritual sphere's influence as a separate sphere that was more important than the temporal sphere; thus he was able to shift its power to the temporal authorities. This letter broke down the barrier between the spiritual and the temporal sphere and thus had a large impact on the laity, giving them control over their own faith and detracted control from the pope and the church. The statement that everyone was their own priest, sent shock waves through the reformation which gave Luther his push for a faith based on the standard of the scripture which allowed people to interpret the scripture themselves. There were reactions to the shift of power to the temporal authorities, and questions of how much governing power they should received, but this shift was the beginning of a new reformation controlled by the state and based on accessible scripture that every Christian was able to interpret.
This treatise, which has been called a "cry from the heart of the people" and a "blast on the war trumpet," was the first publication Luther produced after he was convinced that a break with Rome was both inevitable and unavoidable. In it he attacked what he regarded as the "three walls of the Romanists": (1) that secular authority has no jurisdiction over them; (2) that only the pope is able to explain Scripture; (3) that nobody but the Pope himself can call a general church council.
Further reading
RBrenz, Johannes. An Answer to the Memorandum that Deals with this Question: Whether
Secular Government has the Right to Wield the Sword in Matters of Faith. May 8, 1530
Estes, James M. Whether Secular Government has the Right to Wield the Sword in
Matters of Faith: a controversy in Nürnberg, 1530, Toronto: Victoria University,
1994
Linderg, Carter. The European Reformations, Boston: Blackwell Publishing, 2006
Luther, Martin. Letter to the Princes of Saxony Concerning the Rebellious Spirit July,
1524
Luther, Martin. The Ninety-five Theses, in Martin Luther: Documents of Modern History ,
ed. Benjamin Drewery and E. G. Rupp. London: Edward Arnold, 1970
Rupp, E.G. & Drewery, Benjamin. Martin Luther, Documents of Modern History.
London: Edward Arnold, 1970
Unknown Author (Linck, Wenceslaus or Osiander, Andreas?). Whether a Secular
Government may Regulate Spiritual Matters, Restrain False Teaching, and Put
Down Ungodly Abuses. 1530
Unknown Author ((Linck, Wenceslaus or Osiander, Andreas?). Whether Secular
Christian Government Has the Power to Ban False Preachers or Erring Sects and
to Establish Order in Ecclesiastical Affairs. 1530