Thérèse de Lisieux
Encyclopedia
Saint Thérèse of Lisieux (2 January 1873 – 30 September 1897), or Saint Thérèse of the Child Jesus
Child Jesus
The Child Jesus represents Jesus from his Nativity to age 12. At 13 he was considered to be adult, in accordance with the Jewish custom of his time, and that of most Christian cultures until recent centuries.The Child Jesus is frequently depicted in art, from around the third or fourth century...

 and the Holy Face
Holy Face of Jesus
The Holy Face of Jesus is a title for specific images which some Catholics believe to have been miraculously formed representations of the face of Jesus Christ...

, born Marie-Françoise-Thérèse Martin, was a French Carmelite
Discalced Carmelites
The Discalced Carmelites, or Barefoot Carmelites, is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers and Mothers...

 nun. She is also known as "The Little Flower of Jesus".

She felt an early call to religious life, and overcoming various obstacles, in 1888 at the early age of 15, became a nun and joined two of her older sisters in the cloister
Cloister
A cloister is a rectangular open space surrounded by covered walks or open galleries, with open arcades on the inner side, running along the walls of buildings and forming a quadrangle or garth...

ed Carmelite community of Lisieux, Normandy
Normandy
Normandy is a geographical region corresponding to the former Duchy of Normandy. It is in France.The continental territory covers 30,627 km² and forms the preponderant part of Normandy and roughly 5% of the territory of France. It is divided for administrative purposes into two régions:...

. After nine years as a Carmelite religious, having fulfilled various offices such as sacristan
Sacristan
A sacristan is an officer who is charged with the care of the sacristy, the church, and their contents.In ancient times many duties of the sacristan were performed by the doorkeepers , later by the treasurers and mansionarii...

 and assistant to the novice mistress, and having spent the last eighteen months in Carmel in a night of faith
Dark Night of the Soul
Dark Night of the Soul is a treatise by Saint John of the Cross containing a commentary explaining his poem of the same name.-Poem and treatise by Saint John of the Cross:...

, she died of tuberculosis
Tuberculosis
Tuberculosis, MTB, or TB is a common, and in many cases lethal, infectious disease caused by various strains of mycobacteria, usually Mycobacterium tuberculosis. Tuberculosis usually attacks the lungs but can also affect other parts of the body...

 at the age of 24. The impact of The Story of a Soul
The Story of a Soul
The Story of a Soul is the autobiography of Thérèse of Lisieux. It was first published on September 30, 1898, a year to the day after her death from tuberculosis at the age of 24, on September 30, 1897...

, a collection of her autobiographical manuscripts, printed and distributed a year after her death to an initially very limited audience, was great, and she rapidly became one of the most popular saints of the twentieth century. Pope Pius XI
Pope Pius XI
Pope Pius XI , born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939...

 made her the "star of his pontificate". She was beatified in 1923, and canonized in 1925. The speed of this process may be seen by comparison with that applied to a great heroine of Thérèse, Joan of Arc
Joan of Arc
Saint Joan of Arc, nicknamed "The Maid of Orléans" , is a national heroine of France and a Roman Catholic saint. A peasant girl born in eastern France who claimed divine guidance, she led the French army to several important victories during the Hundred Years' War, which paved the way for the...

, who died in 1431 but was not canonized until 1920. Thérèse was declared co-patron of the missions with Francis Xavier
Francis Xavier
Francis Xavier, born Francisco de Jasso y Azpilicueta was a pioneering Roman Catholic missionary born in the Kingdom of Navarre and co-founder of the Society of Jesus. He was a student of Saint Ignatius of Loyola and one of the first seven Jesuits, dedicated at Montmartre in 1534...

 in 1927, and named co-patron of France with Joan of Arc in 1944. On 19 October 1997 Pope John Paul II
Pope John Paul II
Blessed Pope John Paul II , born Karol Józef Wojtyła , reigned as Pope of the Catholic Church and Sovereign of Vatican City from 16 October 1978 until his death on 2 April 2005, at of age. His was the second-longest documented pontificate, which lasted ; only Pope Pius IX ...

 declared her the thirty-third Doctor of the Church
Doctor of the Church
Doctor of the Church is a title given by a variety of Christian churches to individuals whom they recognize as having been of particular importance, particularly regarding their contribution to theology or doctrine.-Catholic Church:In the Catholic Church, this name is given to a saint from whose...

, the youngest person, and only the third woman, to be so honored. Devotion to Thérèse has developed around the world.

Thérèse lived a hidden life and "wanted to be unknown," yet became popular after her death through her spiritual autobiography - she left also letters, poems, religious plays, prayers, and her last conversations were recorded by her sisters. Paintings and photographs – mostly the work of her sister Céline – further led to her being recognised by millions of men and women. According to one of her biographers, Guy Gaucher
Guy Gaucher
Guy Gaucher, born 5 March 1930, Tournan-en-Brie, is a French Catholic Discalced Carmelite religious. He is an international authority on the life and writings of Thérèse of Lisieux....

, after her death, "Thérèse fell victim to an excess of sentimental devotion which betrayed her. She was victim also to her language, which was that of the late nineteenth century and flowed from the religiosity of her age." Thérèse herself said on her death-bed, "I only love simplicity. I have a horror of pretence", and she spoke out against some of the Lives of saints written in her day," We should not say improbable things, or things we do not know. We must see their real, and not their imagined lives."

The depth of her spirituality, of which she said, "my way is all confidence and love," has inspired many believers. In the face of her littleness and nothingness, she trusted in God to be her sanctity. She wanted to go to heaven by an entirely new little way. "I wanted to find an elevator that would raise me to Jesus." The elevator, she wrote, would be the arms of Jesus lifting her in all her littleness.

The Basilica of Lisieux
Basilica of St. Thérèse (Lisieux)
The Basilica of St. Thérèse of Lisieux is a Roman Catholic church and minor basilica dedicated to Saint Thérèse of Lisieux. Located in Lisieux, France, the large basilica can accommodate 4,000 people, and, with more than two million visitors a year, is the second largest pilgrimage site in...

 is the second largest place of pilgrimage in France after Lourdes
Lourdes
Lourdes is a commune in the Hautes-Pyrénées department in the Midi-Pyrénées region in south-western France.Lourdes is a small market town lying in the foothills of the Pyrenees, famous for the Marian apparitions of Our Lady of Lourdes occurred in 1858 to Bernadette Soubirous...

.

Family background

Marie-Françoise-Thérèse Martin was born in rue Saint-Blaise, Alençon
Alençon
Alençon is a commune in Normandy, France, capital of the Orne department. It is situated west of Paris. Alençon belongs to the intercommunality of Alençon .-History:...

, France, 2 January 1873, the daughter of Zélie Guérin, a lacemaker, and Louis Martin, a jeweler and watchmaker. Both her parents were devout Catholics. Louis had tried to become a monk
Monk
A monk is a person who practices religious asceticism, living either alone or with any number of monks, while always maintaining some degree of physical separation from those not sharing the same purpose...

, wanting to enter the Augustinian
Order of Saint Augustine
The Order of St. Augustine —historically Ordo Eremitarum Sancti Augustini", O.E.S.A.), generally called Augustinians is a Catholic Religious Order, which, although more ancient, was formally created in the thirteenth century and combined of several previous Augustinian eremetical Orders into one...

 Monastery of the Great St Bernard, but had been refused because he knew no Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...

. Zélie, possessed of a strong, active temperament, wished to serve the sick, and had also considered becoming a religious, but the superior of the sisters of the Hôtel-Dieu
Hôtel-Dieu
Hôtel-Dieu is the old name given to the principal hospital in French towns, for instance:*The Hôtel-Dieu de Lyon, created in 1478...

, Alençon had discouraged her enquiry outright. Disappointed, Zélie learned the trade of lacemaking. She excelled in it and set up her own business on rue Saint-Blaise at age 22.
Louis and Zélie met in 1858, and married on July 13, 1858. Both of great piety they were part of the petit-bourgeoisie, comfortable Alençon. At first they decided to live as brother and sister in a perpetual continence, but when a confessor discouraged them in this, they changed their lifestyle and had 9 children. From 1867 to 1870 they lost 3 infants and 5-and-a-half-year-old Hélène. All 5 of their surviving daughters became nuns:
  • Marie (22 February 1860, a Carmelite in Lisieux, in religion, Sister Marie of the Sacred Heart, d. 19 January 1940),
  • Pauline (7 September 1861, in religion, Mother Agnes of Jesus in the Lisieux Carmel, d. 28 July 1951),
  • Léonie (3 June 1863, in religion Sister Françoise-Thérèse , Visitandine at Caen
    Caen
    Caen is a commune in northwestern France. It is the prefecture of the Calvados department and the capital of the Basse-Normandie region. It is located inland from the English Channel....

    , d. 16 June 1941),
  • Céline (28 April 1869, a Carmelite in Lisieux, in religion, Sister Geneviève of the Holy Face, d. 25 February 1959),
  • and finally Thérèse.

Zélie was so successful in manufacturing lace that by 1870 Louis had sold his watchmaking shop to a nephew and handled the traveling and bookkeeping end of her lacemaking business.

Birth and survival

Soon after her birth in January 1873, the outlook for the survival of Thérèse Martin was very grim. Enteritis
Enteritis
In medicine, enteritis, from Greek words enteron and suffix -itis , refers to inflammation of the small intestine. It is most commonly caused by the ingestion of substances contaminated with pathogenic microorganisms. Symptoms include abdominal pain, cramping, diarrhea, dehydration and fever...

, which had already claimed the lives of four of her siblings, threatened Thérèse, and she had to be entrusted to a wet nurse, Rose Taillé, who had already nursed two of the Martin children. Rose had her own children and could not live with the Martins, so Thérèse was sent to live with her in the forests of the Bocage
Bocage
Bocage is a Norman word which has entered both the French and English languages. It may refer to a small forest, a decorative element of leaves, a terrain of mixed woodland and pasture, or a type of rubble-work, comparable with the English use of 'rustic' in relation to garden...

 at Semallé
Semallé
Semallé is a commune in the Orne department in north-western France.-References:*...

. On Holy Thursday April 2, 1874, when she was 15 months old, she returned to Alençon where her family surrounded her with affection. She was educated in a very Catholic environment, including Mass
Mass (liturgy)
"Mass" is one of the names by which the sacrament of the Eucharist is called in the Roman Catholic Church: others are "Eucharist", the "Lord's Supper", the "Breaking of Bread", the "Eucharistic assembly ", the "memorial of the Lord's Passion and Resurrection", the "Holy Sacrifice", the "Holy and...

 attendance at 5:30 AM, the strict observance of fasts, and prayer to the rhythm of the liturgical year. The Martins also practiced charity, visiting the sick and elderly and welcoming the occasional vagabond to their table. Even if she wasn't the model little girl her sisters later portrayed, Thérèse was very sensitive to this education. She played at being a nun. One day she went as far as to wish her mother would die; when scolded, she explained that she wanted the happiness of Paradise for her dear mother. Described as generally a happy child, the mother's humorous letters from this time provide a vivid picture of the baby Thérèse. In a letter to Pauline when Thérèse was three; " She is intelligent enough, but not nearly so docile as her sister Céline. When she says no nothing can make her change, and she can be terribly obstinate. You could keep her down in the cellar all day without getting a yes out of her; she would rather sleep there." Mischievous and impish, she gave joy to her family but she was emotional too, and often cried: "Céline is playing with the little one with some bricks... I have to correct poor baby who gets into frightful tantrums when she can't have her own way. She rolls in the floor in despair believing all is lost. Sometimes she is so overcome she almost chokes. She is a very highly-strung child." At 22, Thérèse, then a Carmelite, admitted: "I was far from being a perfect little girl."

On 28 August 1877, Zélie Martin died of breast cancer, aged 45. From 1865 she had complained of breast pain and in December 1876 a doctor told her of the seriousness of the tumour. Feeling the approach of death Madame Martin had written to Pauline in spring 1877, "You and Marie will have no difficulties with her upbringing. Her disposition is so good. She is a chosen spirit." Thérèse was barely 4 1/2 years old. Her mother's death dealt her a severe blow and later she would consider that the first part of her life stopped that day. She wrote: "Every detail of my mother's illness is still with me, specially her last weeks on earth." She remembered the bedroom scene where her dying mother received the last sacraments while Thérèse knelt and her father cried. She wrote: "When Mummy died, my happy disposition changed. I had been so lively and open; now I became diffident and oversensitive, crying if anyone looked at me. I was only happy if no one took notice of me... It was only in the intimacy of my own family, where everyone was wonderfully kind, that I could be more myself."

Three months after Zélie died, Louis Martin left Alençon, where he had spent his youth and marriage, and moved to Lisieux
Lisieux
Lisieux is a commune in the Calvados department in the Basse-Normandie region in northwestern France.Lisieux is the capital of the Pays d'Auge area, which is characterised by valleys and hedged farmland...

 in the Calvados
Calvados
The French department of Calvados is part of the region of Basse-Normandie in Normandy. It takes its name from a cluster of rocks off the English Channel coast...

 Department of Normandy
Normandy
Normandy is a geographical region corresponding to the former Duchy of Normandy. It is in France.The continental territory covers 30,627 km² and forms the preponderant part of Normandy and roughly 5% of the territory of France. It is divided for administrative purposes into two régions:...

, where Zélie's pharmacist brother Isidore Guérin lived with his wife and two daughters. In her last months Zélie had given up the lace business; after her death, Louis sold it. Louis leased a pretty, spacious country house, Les Buissonnets, situated in a large garden on the slope of a hill overlooking the town. Looking back, Thérèse would see the move to Les Buissonnets as the beginning of the "second period of my life, the most painful of the three: it extends from the age of four-and-a-half to fourteen, the time when I rediscovered my childhood character, and entered into the serious side of life." In Lisieux , Pauline took on the role of Thérèse's Mama. She took this role seriously, and Thérèse grew especially close to her, and to Céline, the sister closest to her in youth.

Early years

Thérèse was taught at home until she was eight and a half, and then entered the school kept by the Benedictine nuns of the Abbey of Notre Dame du Pre in Lisieux. Thérèse, taught well and carefully by Marie and Pauline, found herself at the top of the class, except for writing and arithmetic. However, because of her young age and high grades, she was bullied. The one who bullied her the most was a girl of fourteen who did poorly at school. Thérèse suffered very much as a result of her sensitivity, and she cried in silence. Furthermore, the boisterous games at recreation were not to her taste. She preferred to tell stories or look after the little ones in the infants class. " The five years I spent at school were the saddest of my life, and if my dear Céline had not been with me I could not have stayed there for a single month without falling ill." 'She now developed a fondness for hiding' Céline informs us 'she did not want to be observed, for she sincerely considered herself inferior.'" On her free days she became more and more attached to Marie Guérin, the younger of her two cousins in Lisieux. The two girls would play at being anchorite
Anchorite
Anchorite denotes someone who, for religious reasons, withdraws from secular society so as to be able to lead an intensely prayer-oriented, ascetic, and—circumstances permitting—Eucharist-focused life...

s, as the great Teresa
Teresa of Ávila
Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada, was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, and writer of the Counter Reformation, and theologian of contemplative life through mental prayer...

 had once played with her brother. And every evening she plunged into the family circle. "Fortunately I could go home every evening and then I cheered up. I used to jump on Father's knee and tell him what marks I had had, and when he kissed me all my troubles were forgotten...I needed this sort of encouragement so much." Yet the tension of the double life and the daily self-conquest placed a strain on Thérèse. Going to school became more and more difficult.
When she was nine years old, in October 1882, her sister Pauline who had acted as a "second mother" to her, entered the Carmelite monastery at Lisieux. Thérèse was devastated. She understood that Pauline was cloistered and that she would never come back. "I said in the depths of my heart: Pauline is lost to me!" The shock reawakened in her the trauma caused by her mother's death. She also wanted to join the Carmelites, but was told she was too young. Yet Thérèse so impressed Mother Marie Gonzague, prioress at the time of Pauline's entry to the community that she wrote to comfort her, calling Thérèse "my future little daughter."

Illness

At this time, Thérèse was often sick; she began to suffer from nervous tremors. The tremors started one night after her uncle took her for a walk and began to talk about Zélie. Assuming that she was cold, the family covered Therese with blankets, but the tremors continued; she clenched her teeth and could not speak. The family called Dr. Notta, who could make no diagnosis. In 1882, Dr Gayral diagnosed that Thérèse "reacts to an emotional frustration with a neurotic attack." An alarmed, but cloistered, Pauline began to write letters to Thérèse and attempted various strategies to intervene. Eventually Thérèse recovered after she had turned to gaze at the statue of the Virgin Mary placed in Marie's room, where Thérèse had been moved. She reported on 13 May 1883 that she had seen the Virgin smile at her. She wrote: "Our Blessed Lady has come to me, she has smiled upon me. How happy I am." However, when Thérèse told the Carmelite nuns about this vision at the request of her eldest sister Marie, God allowed her to find suffering through the remembrance of this favor.“The memory of this great grace caused me real spiritual anguish.”

In October 1886 her oldest sister, Marie, entered the same Carmelite monastery, adding to Thérèse's grief. The warm atmosphere at Les Buissonnets , so necessary to her, was disappearing. Now only she and Céline remained with their father. Her frequent tears made some friends think she had a weak character and the Guérins indeed shared this opinion.
Thérèse also suffered from scruples
Scrupulosity
Scrupulosity is a psychological disorder characterized by pathological guilt about moral or religious issues. It is personally distressing, objectively dysfunctional, and often accompanied by significant impairment in social functioning...

, a condition experienced by other saints such as Alphonsus Liguori
Alphonsus Liguori
Saint Alphonsus Maria de Liguori was an Italian Catholic bishop, spiritual writer, scholastic philosopher and theologian, and founder of the Redemptorists, an influential religious congregation...

, also a Doctor of the Church
Doctor of the Church
Doctor of the Church is a title given by a variety of Christian churches to individuals whom they recognize as having been of particular importance, particularly regarding their contribution to theology or doctrine.-Catholic Church:In the Catholic Church, this name is given to a saint from whose...

 and Ignatius Loyola, the founder of the Jesuits. She wrote: "One would have to pass through this martyrdom to understand it well, and for me to express what I experienced for a year and a half would be impossible."

Complete conversion: Christmas 1886

Christmas Eve 1886 was a turning point in the life of Therese; she called it her "complete conversion." Years later she stated that on that night she overcame the pressures she had faced since the death of her mother and said that "God worked a little miracle to make me grow up in an instant." "On that blessed night ... Jesus, who saw fit to make Himself a child out of love for me, saw fit to have me come forth from the swaddling clothes and imperfections of childhood."

On Christmas Eve 1886, Louis Martin and his daughters, Léonie, Céline and Thérèse, had attended the midnight mass at the cathedral in Lisieux - "but there was very little heart left in them. On 1 December Léonie, covered in eczema
Eczema
Eczema is a form of dermatitis, or inflammation of the epidermis . In England, an estimated 5.7 million or about one in every nine people have been diagnosed with the disease by a clinician at some point in their lives.The term eczema is broadly applied to a range of persistent skin conditions...

 and hiding her hair under a short mantilla
Mantilla
A mantilla is a lace or silk veil or shawl worn over the head and shoulders, often over a high comb, popular with women in Spain. It is particularly associated with traditional devotional practices among women in Catholicism.-History:...

, had returned to Les Buissonnets after just seven weeks of the Poor Clares regime in Alençon" , and her sisters were helping her get over her sense of failure and humiliation. Back at Les Buissonnets as every year , Thérèse " as was the custom for French children, had left her shoes on the hearth, empty in anticipation of gifts, not from Father Christmas but from the Child Jesus, who was imagined to travel through the air bearing toys and cakes." While she was going up the stairs she heard her father , 'perhaps exhausted by the hour, or this reminder of the relentless emotional demands of his weepy youngest daughter', say to Céline, 'Well, fortunately this will be the last year!' Thérèse had begun to cry and Céline advised her not to go back downstairs immediately. Then, suddenly, Thérèse pulled herself together and wiped her tears. She ran down the stairs, knelt by the fireplace and unwrapped her surprises as jubilantly as ever. In her account, nine years later, of 1895 : "In an instant Jesus, content with my good will, accomplished the work I had not been able to do in ten years." After nine sad years she had recovered the strength of soul she had lost when her mother died and, she said, she was to retain it forever. She discovered the joy in self-forgetfulness and added ; "I felt, in a word, charity enter my heart, the need to forget myself to make others happy - Since this blessed night I was not defeated in any battle, but instead I went from victory to victory and began, so to speak, to run a giant's course. (Psalms
Psalms
The Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...

 19:5) "

" Thérèse instantly understood what had happened to her when she won this banal little victory over her sensitivity, which she had borne for so long... she had been vouchsafed a freedom which all her efforts had been unable to win. A long, painful period of growth lasting almost ten years was now over; ...freedom is found in resolutely looking away from oneself.. and the fact that a person can cast himself away from himself reveals again that being good, victory is pure grace, a sudden gift..It cannot be coerced, and yet it can be received only by the patiently prepared heart." Biographer Kathryn Harrison : "After all , in the past she had tried to control herself, had tried with all her being and had failed. Grace, alchemy, masochism: through whatever lens we view her transport, Thérèse's night of illumination presented both its power and its danger. It would guide her steps between the mortal and the divine, between living and dying, destruction and apotheosis. It would take her exactly where she intended to go."

The character of the saint and the early forces that shaped her personality have been the subject of analysis, particularly in recent years. Apart from the family doctor who observed her in the 19th century, all other conclusions are inevitably speculative. For instance, author Ida Friederike Görres
Ida Friederike Görres
Ida Friederike Görres , born Elisabeth Friederike, Reichsgräfin Coudenhove-Kalergi was a Czech-Austrian writer...

 whose formal studies had focused on church history and hagiography
Hagiography
Hagiography is the study of saints.From the Greek and , it refers literally to writings on the subject of such holy people, and specifically to the biographies of saints and ecclesiastical leaders. The term hagiology, the study of hagiography, is also current in English, though less common...

 wrote a book that performed a psychological analysis of the saint's character. Some authors suggest that Thérèse had a strongly neurotic aspect to her personality for most of her life. A recent biographer, Kathryn Harrison
Kathryn Harrison
Kathryn Harrison is an American author.-Background and education:Harrison's maternal grandparents raised her in Los Angeles, California...

, concluded that, " her temperament was not formed for compromise or moderation...a life spent not taming but directing her appetite and her will, a life perhaps shortened by the force of her desire and ambition."

Imitation of Christ, Rome, and entry to Carmel

Before she was fourteen, when she started to experience a period of calm, Thérèse started to read The Imitation of Christ. She read the Imitation intently, as if the author traced each sentence for her: "The Kingdom of God is within you... Turn thee with thy whole heart unto the Lord; and forsake this wretched world: and thy soul shall find rest." She kept the book with her constantly and wrote later that this book and parts of another book of a very different character, lectures by Abbé Arminjon on The End of This World, and the Mysteries of the World to Come, nourished her during this critical period. Thereafter she began to read other books, mostly on history and science.

In May 1887, Thérèse approached her 63-year old father Louis, who was recovering from a small stroke, while he sat in the garden one Sunday afternoon and told him that she wanted to celebrate the anniversary of "her conversion" by entering Carmel before Christmas. Louis and Thérèse both broke down and cried, but Louis got up, gently picked a little white flower, root intact, and gave it to her, explaining the care with which God brought it into being and preserved it until that day. Thérèse later wrote: "while I listened I believed I was hearing my own story." To Therese, the flower seemed a symbol of herself, "destined to live in another soil". Thérèse then renewed her attempts to join the Carmel, but the priest-superior of the monastery would not allow it on account of her youth.

During the summer, French newspapers were filled with the story of Henri Pranzini, convicted of the brutal murder of two women and a child. To the outraged public Pranzini represented all that threatened the decent way of life in France. In July and August 1887 Thérèse prayed hard for the conversion of Pranzini, so his soul could be saved, yet Pranzini showed no remorse.
At the end of August, the newspapers reported that just as Pranzini's neck was placed on the guillotine, he had grabbed a crucifix
Crucifix
A crucifix is an independent image of Jesus on the cross with a representation of Jesus' body, referred to in English as the corpus , as distinct from a cross with no body....

 and kissed it three times. Thérèse was ecstatic and believed that her prayers had saved him. She continued to pray for Pranzini after his death.
In November 1887, Louis took Céline and Thérèse on a diocesan pilgrimage to Rome for the priestly jubilee of Pope Leo XIII. The cost of the trip enforced a strict selection, a quarter of the pilgrims belonged to the nobility. The birth, in 1871, of the French Third Republic
French Third Republic
The French Third Republic was the republican government of France from 1870, when the Second French Empire collapsed due to the French defeat in the Franco-Prussian War, to 1940, when France was overrun by Nazi Germany during World War II, resulting in the German and Italian occupations of France...

 had marked a decline of the conservative right's power. Forced onto the defensive, the royalist bourgeoisie perceived a strong Church as an important means of safeguarding France's integrity and its future. The rise of a militant nationalist Catholicism, a trend that would, in 1894, result in the anti-Semitic scapegoating and trumped-up treason conviction of Alfred Dreyfus
Alfred Dreyfus
Alfred Dreyfus was a French artillery officer of Jewish background whose trial and conviction in 1894 on charges of treason became one of the most tense political dramas in modern French and European history...

 was a development that Thérèse did not at all perceive. Still a sheltered child, Thérèse lived in ignorance of political events and motivations. She did notice however, the 'social ambition and vanity'. "Céline and I found ourselves mixing with members of the aristocracy; but we were not impressed..the words of the Imitation
Imitation of Christ
In Christian theology, the Imitation of Christ is the practice of following the example of Jesus. In Eastern Christianity the term Life in Christ is sometimes used for the same concept....

 , 'do not be solicitous for the shadow of a great name', were not lost on me, and I realised that real nobility is in the soul, not in a name." The youngest in the pilgrimage, bright and pretty, Thérèse did not go unnoticed. In Bologna
Bologna
Bologna is the capital city of Emilia-Romagna, in the Po Valley of Northern Italy. The city lies between the Po River and the Apennine Mountains, more specifically, between the Reno River and the Savena River. Bologna is a lively and cosmopolitan Italian college city, with spectacular history,...

 a student boldly jostled against her on purpose. Visits followed one after another: Milan
Milan
Milan is the second-largest city in Italy and the capital city of the region of Lombardy and of the province of Milan. The city proper has a population of about 1.3 million, while its urban area, roughly coinciding with its administrative province and the bordering Province of Monza and Brianza ,...

, Venice
Venice
Venice is a city in northern Italy which is renowned for the beauty of its setting, its architecture and its artworks. It is the capital of the Veneto region...

, Loreto
Loreto
-Places:*Loreto, Santiago del Estero, Argentina*Loreto , village and municipality in Misiones Province, Argentina*Loreto, Beni, Bolivia*Loreto , Brazil...

; finally the arrival in Rome. On November 20, 1887, during a general audience
Audience (head of state)
An audience is a formal meeting that takes place between a head of state and another person at the invitation of the head of state. Often the invitation follows a request for a meeting from the other person...

 with Leo XIII
Pope Leo XIII
Pope Leo XIII , born Vincenzo Gioacchino Raffaele Luigi Pecci to an Italian comital family, was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903...

, Thérèse, in her turn, approached the Pope, knelt, and asked him to allow her to enter Carmel at 15. The Pope said: "Well, my child, do what the superiors decide.... You will enter if it is God's Will" and he blessed Thérèse. She refused to leave his feet, and the Swiss Guard had to carry her out of the room.

The trip continued: they visited Pompeii
Pompeii
The city of Pompeii is a partially buried Roman town-city near modern Naples in the Italian region of Campania, in the territory of the comune of Pompei. Along with Herculaneum, Pompeii was destroyed and completely buried during a long catastrophic eruption of the volcano Mount Vesuvius spanning...

, Naples
Naples
Naples is a city in Southern Italy, situated on the country's west coast by the Gulf of Naples. Lying between two notable volcanic regions, Mount Vesuvius and the Phlegraean Fields, it is the capital of the region of Campania and of the province of Naples...

, Assisi
Assisi
- Churches :* The Basilica of San Francesco d'Assisi is a World Heritage Site. The Franciscan monastery, il Sacro Convento, and the lower and upper church of St Francis were begun immediately after his canonization in 1228, and completed in 1253...

; then it was back via Pisa
Pisa
Pisa is a city in Tuscany, Central Italy, on the right bank of the mouth of the River Arno on the Tyrrhenian Sea. It is the capital city of the Province of Pisa...

 and Genoa
Genoa
Genoa |Ligurian]] Zena ; Latin and, archaically, English Genua) is a city and an important seaport in northern Italy, the capital of the Province of Genoa and of the region of Liguria....

. The pilgrimage of nearly a month came at a timely point for her burgeoning personality. She learnt more than in many years of study. For the first and last time in her life, she left her native Normandy. Notably she, "who only knew priests in the exercise of their ministry was in their company, heard their conversations, not always edifying - and saw their shortcomings for herself." She had understood that she had to pray and give her life for sinners like Pranzini. But Carmel prayed especially for priests and this had surprised her since their souls seemed to her to be as pure as crystal. A month spent with many priests taught her that they are weak and feeble men. She wrote later: "I met many saintly priests that month, but I also found that in spite of being above angels by their supreme dignity, they were none the less men and still subject to human weakness. If the holy priests, 'the salt of the earth', as Jesus calls them in the Gospel, have to be prayed for, what about the lukewarm? Again, as Jesus says, 'If the salt shall lose its savour, wherewith shall it be salted?' I understood my vocation in Italy." For the first time too she had associated with young men. "In her brotherless existence, masculinity had been represented only by her father, her Uncle Guérin and various priests. Now she had her first and only experiences - troublesome and tempting ones. Céline declared at the beatification proceedings that one of the young men in the pilgrimage group fell in love with Thérèse ("developed a tender affection for her"). Thérèse confessed to her sister, " It is high time for Jesus to remove me from the poisonous breath of the world...I feel that my heart is easily caught by tenderness, and where others fall, I would fall too. We are no stronger than the others."

Soon after that, the Bishop of Bayeux authorized the prioress to receive Thérèse, and on 9 April 1888 she became a Carmelite postulant
Postulant
A postulant was originally one who makes a request or demand; hence, a candidate. The use of the term is now generally restricted to those asking for admission into a monastery or a convent, both before actual admission and for the length of time preceding their admission into the novitiate...

.

In 1889, her father suffered a stroke and was taken to a private sanatorium, the Bon Sauveur at Caen
Caen
Caen is a commune in northwestern France. It is the prefecture of the Calvados department and the capital of the Basse-Normandie region. It is located inland from the English Channel....

, where he remained for three years before returning to Lisieux in 1892. He died on 29 July 1894. Upon his death, Céline, who had been caring for him, entered the same Carmel as her three sisters on 14 September 1894; their cousin, Marie Guérin, entered on 15 August 1895. Léonie, after several attempts, became Sister Françoise-Thérèse, a nun in the Order of the Visitation of Holy Mary
Order of the Visitation of Holy Mary
The Order of the Visitation of Holy Mary or the Visitation Order is a Roman Catholic religious order for women. Members of the order are also known as Filles de Sainte-Marie, Visitandines, Salesian Sisters and, more commonly, Visitationists.- History of the order :The Order was founded in 1610 by...

 at Caen, where she died in 1941.

The Little Flower in Carmel

Lisieux Carmel in 1888

The Carmelite order had been reformed in the sixteenth century by Teresa of Avila
Teresa of Ávila
Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada, was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, and writer of the Counter Reformation, and theologian of contemplative life through mental prayer...

, essentially devoted to personal and collective prayer. The times of silence and of solitude were many but the foundress had also planned for time for work and relaxation in common - the austerity of the life should not hinder sisterly and joyful relations. Founded in 1838, the Carmel of Lisieux in 1888 had 26 religious, from very different classes and backgrounds. For the majority of the life of Thérèse, the prioress would be Mother Marie de Gonzague, born Marie-Adéle-Rosalie Davy de Virville. When Thérèse entered the convent Mother Marie was 54 , a woman of changeable humour, jealous of her authority, used sometimes in a capricious manner; this had for effect, a certain laxity in the observance of established rules. "In the 1860s and 70s of the 19th century an aristocrat in the flesh counted for far more in a petty bourgeois convent than we can realize nowadays..the superiors appointed Marie de Gonzague to the highest offices as soon as her novitiate was finished...in 1874 began the long series of terms as Prioress."

Postulant

Thérèse's time as a postulant began with her welcome into the Carmel, Monday 9 April 1888 , the Feast of the Annunciation. She felt peace after she received communion that day and later wrote: "At last my desires were realized, and I cannot describe the deep sweet peace which filled my soul. This peace has remained with me during the eight and a half years of my life here, and has never left me even amid the greatest trials."
From her childhood, Thérèse had dreamed of the desert to which God would some day lead her. Now she had entered that desert. Though she was now reunited with Marie and Pauline, from the first day she began her struggle to win and keep her distance from her sisters. Right at the start Marie de Gonzague, the prioress, had turned the postulant Thérèse over to her eldest sister Marie, who was to teach her to follow the Divine Office
Liturgy of the hours
The Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...

. Later she appointed Thérèse assistant to Pauline in the refectory. And when her cousin Marie Guerin also entered, she employed the two together in the sacristy
Sacristy
A sacristy is a room for keeping vestments and other church furnishings, sacred vessels, and parish records.The sacristy is usually located inside the church, but in some cases it is an annex or separate building...

. Thérèse adhered strictly to the rule which forbade all superfluous talk during work. She saw her sisters together only in the hours of common recreation after meals. At such times she would sit down beside whomever she happened to be near, or beside a nun whom she had observed to be downcast, disregarding the tacit and sometimes expressed sensitivity and even jealousy of her biological sisters. "We must apologize to the others for our being four under one roof," she was in the habit of remarking. "When I am dead, you must be very careful not to lead a family life with one another...I did not come to Carmel to be with my sisters; on the contrary, I saw clearly that their presence would cost me dear, for I was determined not to give way to nature."

Though the novice mistress, Sr Marie of the Angels, (Jeanne de Charmontel ), found Thérèse slow, the young postulant adapted well to her new environment. She wrote :"Illusions, the Good Lord gave me the grace to have none on entering Carmel:I found religious life as I had figured, no sacrifice astonished me." She sought above all to conform to the rules and customs of the Carmelites that she learnt each day with her four religious of the novitiate. (Sr Marie of the Angels, 43, Sister Marie-Philomene, 48, 'very holy, very limited'; Sister Marie of the Sacred Heart, her oldest sister and godmother; Sister Marthe of Jesus, 23, an orphan, 'a poor little unintelligent sister' according to Pauline). Later, when Thérèse had become assistant to the novice mistress she repeated how important respect for the Rule was: "When any break the rule, this is not a reason to justify ourselves. Each must act as if the perfection of the Order depended on her personal conduct." She also affirmed the essential role of obedience in religious life: "When you stop watching the infallible compass [of obedience], as quickly the mind wanders in arid lands where the water of grace is soon lacking." She chose a spiritual director, a Jesuit, Father Pichon. At their first meeting, 28 May 1888, she made a general confession going back over all her past sins. She came away from it profoundly relieved. The priest who had himself suffered from scruples
Scruples
The word scruples or scruple can mean: – a doubt or hesitation that troubles the conscience or that comes from the difficulty of determining whether something is right...

, understood her and reassured her. A few months later, he left for Canada, and Thérèse would only be able to ask his advice by letter and his replies were rare. (On 4 July 1897, she confided to Pauline, 'Father Pichon treated me too much like a child; nonetheless he did me a lot of good too by saying that I never committed a mortal sin.') During her time as postulant Thérèse had to endure some bullying from other sisters because of her lack of aptitude for handicrafts and manual work. Sister St Vincent de Paul, the finest embroideress in the community made her feel awkward and even called her 'the big nanny goat'. Thérèse was in fact the tallest in the family, 1.62 metres {approx. 5'3}- Pauline, the shortest, no more than 1.54m tall {approx.5'0}. During her last visit to Trouville at the end of June 1887, Thérèse was called, with her long blond hair, 'the tall English girl.' ) Like all religious she discovered the ups and downs related to differences in temperament, character, problems of sensitivities or infirmities. After nine years she wrote plainly : " the lack of judgment, education, the touchiness of some characters, all these things do not make life very pleasant. I know very well that these moral weaknesses are chronic, that there is no hope of cure." But the greatest suffering came from outside Carmel. On June 23, 1888 Louis Martin disappeared from his home and was found days later, in the post office in Le Havre
Le Havre
Le Havre is a city in the Seine-Maritime department of the Haute-Normandie region in France. It is situated in north-western France, on the right bank of the mouth of the river Seine on the English Channel. Le Havre is the most populous commune in the Haute-Normandie region, although the total...

. The incident marked the onset of her father's steep physical and mental decline.

Novice (10 January 1889 - 24 September 1890)

The end of Thérèse's time as a postulant arrived on the 10 January 1889 with her taking of the habit. From that time she wore the 'rough homespun and brown scapular, white wimple and veil, leather belt with rosary, woollen 'stockings', rope sandals. " Her father's health having temporarily stabilised he was able to attend, though twelve days after her ceremony a particularly serious crisis led to his being put in the asylum of the Bon Sauveur in Caen
Caen
Caen is a commune in northwestern France. It is the prefecture of the Calvados department and the capital of the Basse-Normandie region. It is located inland from the English Channel....

 where he would remain for three years. In this period Thérèse deepened the sense of her vocation; to lead a hidden life, to pray and offer her suffering for priests, to forget herself, to increase discreet acts of charity. She wrote, 'I applied myself especially to practice little virtues, not having the facility to perform great ones.' "In her letters from this period of her novitiate, Thérèse returned over and over to the theme of littleness, referring to herself as a grain of sand, an image she borrowed from Pauline..'Always littler, lighter, in order to be lifted more easily by the breeze of love.' The remainder of her life would be defined by retreat and subtraction." She absorbed the work of John of the Cross
John of the Cross
John of the Cross , born Juan de Yepes Álvarez, was a major figure of the Counter-Reformation, a Spanish mystic, Catholic saint, Carmelite friar and priest, born at Fontiveros, Old Castile....

, spiritual reading uncommon at the time, especially for such a young nun. "Oh! what insights I have gained from the works of our holy father, St John of the Cross! When I was seventeen and eighteen, I had no other spiritual nourishment.." She felt a kinship with this classic writer of the Carmelite Order (though nothing seems to have drawn her to the writing of Teresa of Avila
Teresa of Ávila
Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada, was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, and writer of the Counter Reformation, and theologian of contemplative life through mental prayer...

), - and with enthusiasm she read his works, The Ascent of Mount Carmel
Ascent of Mount Carmel
Ascent of Mount Carmel is a 16th-century spiritual treatise by Spanish Catholic mystic and poet St John of the Cross. The book is a systematic treatment of the ascetical life in pursuit of mystical union with Christ, giving advice and reporting on his own experience...

, the Way of Purification, the Spiritual Canticle, the Living Flame of Love. Passages from these writings are woven into everything she herself said and wrote. The fear of God, which she found in certain sisters, paralysed her. "My nature is such that fear makes me recoil, with LOVE not only do I go forward, I fly"

With the new name a Carmelite receives when she enters the Order there is always an epithet : Teresa of Jesus, Elizabeth of the Trinity
Elizabeth of the Trinity
Elizabeth of the Trinity was a French nun and religious writer. She was born Élisabeth Catez in the military camp of Avord in the district of Farges-en-Septaine . Her parents were Captain Joseph and Marie Catez. Elizabeth was the first born of her family. She had a terrible temper...

, Anne of the Angels. The epithet singles out the Mystery which she is supposed to contemplate with special devotion. "Thérèse's names in religion - she had two of them - must be taken together to define her religious significance." The first name was promised to her at nine, by Mother Marie de Gonzague, of the Child Jesus, and was given to her at her entry into the convent. In itself, veneration of the childhood of Jesus was a Carmelite heritage of the seventeenth century - it concentrated upon the staggering humiliation of divine majesty in assuming the shape of extreme weakness and helplessness. The French Oratory of Jesus
Oratory of Jesus
The Society of the Oratory of Jesus , also known as French Oratory, is a catholic Congregation founded in 1611 in Paris by Pierre de Bérulle...

 and Pierre de Bérulle
Pierre de Bérulle
Pierre de Bérulle was a French cardinal and statesman, one of the most important mystics of the 17th century in France, and founder of the French school of spirituality, who could count among his friends and disciples St. Vincent de Paul and St...

 renewed this old devotional practice. Yet when she received the veil, Thérèse herself asked Mother Marie de Gonzague to confer upon her the second name; of the Holy Face. During the course of her novitiate , contemplation of the Holy Face had nourished her inner life. This is an image representing the disfigured face of Jesus during His Passion. And she meditated on certain pasages from the prophet Isaiah
Isaiah
Isaiah ; Greek: ', Ēsaïās ; "Yahu is salvation") was a prophet in the 8th-century BC Kingdom of Judah.Jews and Christians consider the Book of Isaiah a part of their Biblical canon; he is the first listed of the neviim akharonim, the later prophets. Many of the New Testament teachings of Jesus...

, (Chapter 53). Six weeks before her death she remarked to Pauline :"The words in Isaiah: 'no stateliness here, no majesty, no beauty,..one despised, left out of all human reckoning; How should we take any account of him, a man so despised (Is 53:2-3) - these words were the basis of my whole worship of the Holy Face ..I, too, wanted to be without comeliness and beauty..unknown to all creatures." On the eve of her profession she wrote to Sister Marie; Tomorrow I shall be the bride of Jesus 'whose face was hidden and whom no man knew' - what a union and what a future!. The meditation also helped her understand the humiliating situation of her father.

Usually the novitiate preceding profession lasted a year. Sister Thérèse hoped to make her final commitment on or after 11 January 1890 - but, considered still too young for a final commitment, her profession was postponed; she would spend eight months longer than the standard year as an unprofessed novice. As 1889 ended, her old home in the world Les Buissonnets, was dismantled, the furniture divided among the Guérins and the Carmel. It was not until September 8, 1890, aged 17 and a half, that she made her religious profession. The retreat in anticipation of her irrevocable promises was characterized by absolute aridity and on the eve of her profession she gave way to panic. "What she wanted was beyond her. Her vocation was a sham." Reassured by the novice mistress and mother Marie de Gonzague, the next day her religious profession went ahead, 'flooded with a river of peace'. Against her heart she wore her letter of profession written during her retreat. " May creatures be nothing for me, and may I be nothing for them, but may You, Jesus, be everything!..let nobody be occupied with me, let me be looked upon as one to be trampled underfoot..may Your will be done in me perfectly..Jesus, allow me to save very many souls; let no soul be lost today; let all the souls in purgatory be saved.." On September 24, the public ceremony followed - filled with 'sadness and bitterness'. "Thérèse found herself young enough, alone enough, to weep over the absence of Bishop Hugonin, Père Pichon, in Canada; and her own father, still confined in the asylum." But Mother Marie de Gonzague wrote to the prioress of Tours : "The angelic child is seventeen and a half, with the sense of a 30 year old, the religious perfection of an old and accomplished novice, and possession of herself; she is a perfect nun."

The Discreet life of a Carmelite - (September 1890 - February 1893)

The years which followed were those of a maturation of her vocation. Thérèse prayed without great sensitive emotions, she multiplied the small acts of charity and care for others, doing small services, without making a show of them. She accepted criticism in silence, even unjust criticisms, and smiled at the sisters who were unpleasant to her. She prayed always much for priests, and in particular for Father Hyacinthe Loyson
Hyacinthe Loyson
Hyacinthe Loyson , was a controversial Roman Catholic priest, religious figure and author.-Biography:...

, a famous preacher who had been a Sulpician and a Dominican
Dominican Order
The Order of Preachers , after the 15th century more commonly known as the Dominican Order or Dominicans, is a Catholic religious order founded by Saint Dominic and approved by Pope Honorius III on 22 December 1216 in France...

 novice before becoming a Carmelite and provincial of his order, but who had left the Catholic Church in 1869. Three years later he married a young widow, a Protestant, with whom he had a son. After major excommunication had been pronounced against him, he continued to travel round France giving lectures. While clerical papers called Loyson a renegade monk and Leon Bloy
Léon Bloy
Léon Bloy , was a French novelist, essayist, pamphleteer and poet.-Biography:Bloy was born in Notre-Dame-de-Sanilhac, in the arondissement of Périgueux, Dordogne. He was the second of six sons of Voltairean freethinker and stern disciplinarian Jean Baptiste Bloy and his wife Anne-Marie Carreau,...

 lampooned him, Thérèse prayed for her brother. She offered her last communion, 19 August 1897, for Father Hyacinthe.

The chaplain of the Carmel, Father Youf insisted a lot on the fear of Hell. The preachers of spiritual retreats at that time did not refrain from stressing sin, the sufferings of purgatory
Purgatory
Purgatory is the condition or process of purification or temporary punishment in which, it is believed, the souls of those who die in a state of grace are made ready for Heaven...

, and those of hell. This did not help Thérèse who in 1891 experienced, great inner trials of all kinds, even wondering sometimes whether heaven existed. One phrase heard during a sermon made her weep : "No one knows if they are worthy of love or of hate." But the retreat of October 1891 was preached by Father Alexis Prou, a Franciscan
Franciscan
Most Franciscans are members of Roman Catholic religious orders founded by Saint Francis of Assisi. Besides Roman Catholic communities, there are also Old Catholic, Anglican, Lutheran, ecumenical and Non-denominational Franciscan communities....

 from Saint-Nazaire
Saint-Nazaire
Saint-Nazaire , is a commune in the Loire-Atlantique department in western France.The town has a major harbour, on the right bank of the Loire River estuary, near the Atlantic Ocean. The town is at the south of the second-largest swamp in France, called "la Brière"...

. " He specialised in large crowds ( he preached in factories) and did not seem the right person to help Carmelites. Just one of them found comfort from him : Sister Thèrèse of the Child Jesus..[his] preaching on abandonment and mercy expanded her heart." This confirmed Thérèse in her own intuitions. She wrote :" My soul was like a book which the priest read better than I did. He launched me full sail on the waves of confidence and love which held such an attraction for me, but upon which I had not dared to venture. He told me that my faults did not offend God." Her spiritual life drew more and more on the Gospels that she carried with her at all times. The piety of her time was fed more on commentaries , but Thérèse had asked Céline to get the Gospels and the Epistles of St Paul bound into a single small volume which she could carry on her heart. it is especially the Gospels which sustain me during my hours of prayer...I am always gaining fresh insights and finding hidden and mysterious meanings.

More and more Thérèse realised that she felt no attraction to the exalted heights of great souls. She looked directly for the word of Jesus, which shed light on her prayers and on her daily life.
Thérèse's retreat in October 1892 pointed out to her a downward path. If asked where she lived, she reflected, must not she be able to answer with Christ : The foxes have their lairs, the birds of heaven their nests, but I have no place to rest my head. (Matthew
Gospel of Matthew
The Gospel According to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth...

 8:20). She wrote to Céline, (letter October 19, 1892): "Jesus..raised us above all the fragile things of this world whose image passes away. Like Zacchaeus
Zacchaeus
Zacchaeus , according to chapter 19 of the gospel of Luke, was a superintendent of customs; a chief tax-gatherer at Jericho...

, we climbed a tree to see Jesus...and now..Let us listen to what he is saying to us : Make haste to descend, I must lodge today at your house. Well, Jesus tells us to descend?" 'A question here of the interior,' she qualified in her letter , lest Céline think she meant renouncing food or shelter. "Thérèse knew her virtues, even her love, to be flawed:flawed by self, a mirror too clouded to reflect the divine." She continued to seek to discover the means, 'to more efficiently strip herself of self..' "No doubt, [our hearts] are already empty of creatures, but, alas, I feel mine is not entirely empty of myself, and it is for this reason that Jesus tells me to descend.."

Election of Mother Agnes

On February 20, 1893 Pauline was elected prioress of Carmel and became Mother Agnes. Pauline appointed the former prioress novice mistress and made Thérèse her assistant. The work of guiding the novices would fall primarily to Thérèse. Over the next few years she revealed a talent for clarifying doctrine to those who had not received as much education as she. A kaleidoscope, whose three mirrors transform scraps of coloured paper into beautiful designs, provided an inspired illustration for the Holy Trinity. "As long as our actions, even the smallest, do not fall away from the focus of Divine Love, the Holy Trinity, symbolized by the three mirrors, allows them to reflect wonderful beauty. Jesus, who regards us through the little lens, that is to say, through Himself, always sees beauty in everything we do. But if we left the focus of inexpressible love, what would He see? Bits of straw..dirty, worthless actions." "Another cherished image was that of the newly invented elevator, a vehicle Thérèse used many times over to describe God's grace, a force that lifts us to heights we can't reach on our own." Her sister Céline's memoir is filled with numerous examples of the teacher Thérèse: "Céline: - 'Oh! When I think how much I have to acquire!' Thérèse: - 'Rather, how much you have to lose! Jesus Himself will fill your soul with treasures in the same measure that you move your imperfections out of the way..' And Céline recalled a story Thérèse told about egotism. 'The 28 month old Thérèse visited Le Mans
Le Mans
Le Mans is a city in France, located on the Sarthe River. Traditionally the capital of the province of Maine, it is now the capital of the Sarthe department and the seat of the Roman Catholic diocese of Le Mans. Le Mans is a part of the Pays de la Loire region.Its inhabitants are called Manceaux...

 and was given a basket filled with candies, at the top of which were two sugar rings..'Oh! How wonderful! There is a sugar ring for Céline too!' On her way to the station however the basket overturned, and one of the sugar rings disappeared. 'Ah, I no longer have any sugar ring for poor Céline!' Reminding me of the incident she observed; 'See how deeply rooted in us is this self-love! Why was it Céline's sugar ring, and not mine, that was lost?' Martha of Jesus, a novice who spent her childhood in a series of orphanages and who was described by all as emotionally unbalanced, with a violent temper, gave witness during the beatification process of the 'unusual dedication and presence of her young teacher. "Thérèse deliberately 'sought out the company of those nuns whose temperaments she found hardest to bear.' What merit was there in acting charitably toward people whom one loved naturally? Thérèse went out of her way to spend time with, and therefore to love, the people she found repellent. It was an effective means of achieving interior poverty, a way to remove a place to rest her head."

In September 1893, Thérèse, having been a professed novice for the standard three years, asked not to be promoted but to continue a novice indefinitely. As a novice she would always have to ask permission of the other, full sisters: she would never be elected to any position of importance. Remaining closely associated with the other novices, she could continue to care for her spiritual charges.

The year 1894 brought a national celebration of Joan of Arc
Joan of Arc
Saint Joan of Arc, nicknamed "The Maid of Orléans" , is a national heroine of France and a Roman Catholic saint. A peasant girl born in eastern France who claimed divine guidance, she led the French army to several important victories during the Hundred Years' War, which paved the way for the...

. On January 27 Leo XIII authorized the introduction of her cause of beatification, declaring Joan, the shepherdess from Lorraine
Lorraine (province)
The Duchy of Upper Lorraine was an historical duchy roughly corresponding with the present-day northeastern Lorraine region of France, including parts of modern Luxembourg and Germany. The main cities were Metz, Verdun, and the historic capital Nancy....

 'venerable'. Thérèse used Henri Wallon's history of Joan of Arc - a book her uncle Isidore had given to the Carmel - to help her write two plays, 'pious recreations', "small theatrical pieces performed by a few nuns for the rest of the community, on the occasion of certain feast days." The first of these, The Mission of Joan of Arc was performed at the Carmel on January 21, 1894, and the second Joan of Arc Accomplishes her Mission on January 21, 1895. In the estimation of one of her biographers, Ida Görres, they "are scarcely veiled self-portraits."

On July 29, 1894 Louis Martin died. Sick, he had been cared for by Céline. Following his death, and supported by Thérèse's letters and the advice of her other sisters, she entered the Lisieux convent on 14 September 1894. With Mother Agnes' permission, she brought her camera to Carmel, and developing materials . "The indulgence was not by any means usual. Also outside of the normal would be the destiny of those photographs Céline would make in the Carmel, images that would be scrutinized and reproduced too many times to count. Even when the images are poorly reproduced, her eyes arrest us .Described as blue, described as gray, they look darker in photographs..Céline's pictures of her sister contributed to the extraordinary cult of personality that formed in the years after Thérèses death."

At the end of December 1894 and perhaps prompted by their fear that she was dying, her older sisters requested that Thérèse write about her childhood.

The discovery of the little way

Thérèse entered the Carmel of Lisieux with the determination to become a saint. But, by the end of 1894, six full calendar years as a Carmelite made her realize how small and insignificant she was. She saw the limitations of all her efforts. She remained small and very far off from the unfailing love that she would wish to practice. She understood then that it was on this very littleness that she must lean to ask God's help. Along with her camera, Céline had brought notebooks with her, passages from the Old Testament
Old Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...

, which Thérèse did not have in Carmel. (The Louvain Bible, the translation authorized for French Catholics , did not include an Old Testament). In the notebooks Thérèse found a passage from Proverbs
Book of Proverbs
The Book of Proverbs , commonly referred to simply as Proverbs, is a book of the Hebrew Bible.The original Hebrew title of the book of Proverbs is "Míshlê Shlomoh" . When translated into Greek and Latin, the title took on different forms. In the Greek Septuagint the title became "paroimai paroimiae"...

 that struck her with particular force. If anyone is a very little one, let him come to me. (Proverbs,9,4) And , from the book of Isaiah (66:12-13), she was profoundly struck by another passage: As a mother caresses her child, so I shall console you, I shall carry you at my breast and I shall swing you on my knees. She concluded that Jesus would carry her to the summit of sanctity. The smallness of Thérèse, her limits, became in this way grounds for joy, more than discouragement. It is only in Manuscript C of her autobiography that she gave to this discovery the name of little way , petite voie. Echoes of this way however are heard throughout her work. From February 1895 she would regularly sign her letters by adding very little, toute petite, in front of her name. According to the writer Ida Gorres, however ,this language should always be measured against the 'unfailing , iron self-conquest of her whole life.' "We know how intensely her life was given to the performance of duty, to the pursuit of good works, to the cultivation of all the virtues...[yet] she rejected all ascetic efforts which were directed not towards God but toward ones own perfection. It was on this view then, that she based her extraordinary refusal to consider her daily faults important.. because of her lack of illusions in her view of human beings, she assigned to these things, no more significance than they deserved." " I have long believed that the Lord is more tender than a mother. I know that a mother is always ready to forgive trivial, involuntary misbehaviour on the part of her child..Children are always giving trouble, falling down, getting themselves dirty, breaking things - but all this does not shake their parents love for them. "

Offering to merciful love

At the end of the second play that Thérèse had written on Joan of Arc the costume she wore almost caught fire. The alcohol stoves used to represent the stake at Rouen
Rouen
Rouen , in northern France on the River Seine, is the capital of the Haute-Normandie region and the historic capital city of Normandy. Once one of the largest and most prosperous cities of medieval Europe , it was the seat of the Exchequer of Normandy in the Middle Ages...

 set fire to the screen behind which Thérèse stood. Thérèse did not flinch but the incident marked her. The theme of fire would assume an increasingly great place in her writings. On June 9, 1895, during a mass celebrating the feast of the Holy Trinity, Thérèse had a sudden inspiration that she must offer herself as a sacrificial victim to merciful love. At this time some nuns offered themselves as a victim to God's justice. In her cell she drew up an 'Act of Oblation' for herself and for Céline, and on June 11, the two of them knelt before the miraculous Virgin and Thérèse read the document she had written and signed. In the evening of this life, I shall appear before You with empty hands, for I do not ask you lord to count my works.. According to biographer Ida Gorres the document echoed the happiness she had felt when Father Alexis Prou, the Franciscan preacher, had assured her that her faults did not cause God sorrow. In the Oblation she wrote : "If through weakness I should chance to fall, may a glance from Your Eyes straightway cleanse my soul, and consume all my imperfections-as fire transforms all things into itself."

In August 1895 the four Martin sisters were joined by their cousin, Marie Guerin, in religion, Sister Marie of the Eucharist. In October 1895 a young seminarian and subdeacon of the White Fathers
White Fathers
The missionary society known as "White Fathers" , after their dress, is a Roman Catholic Society of Apostolic Life founded in 1868 by the first Archbishop of Algiers, later Cardinal Lavigerie, as the Missionaries of Our Lady of Africa of Algeria, and is also now known as the Society of the...

, Abbé Bellière, asked the Carmel of Lisieux for a nun who would support - by prayer and sacrifice - his missionary work, and the souls that were in the future to be entrusted to him. Mother Agnes designated Thérèse. She never met Father Bellière but ten letters passed between them.

A year later Father Adolphe Roulland (1870–1934) of the Society of Foreign Missions
Paris Foreign Missions Society
The Society of Foreign Missions of Paris is a Roman Catholic missionary organization. It is not a religious order, but an organization of secular priests and lay persons dedicated to missionary work in foreign lands....

 requested the same service of the Lisieux Carmel. Once more Thérèse was assigned the duties of spiritual sister. "It is quite clear that Thérèse, in spite of all her reverence for the priestly office, in both cases felt herself to be the teacher and the giver. It is she who who consoles and warns, encourages and praises, answers questions, offers corroboration, and instructs the priests in the meaning of her little way. "

The final years, disease and night of faith

Thérèse's final years were marked by a steady decline that she bore resolutely and without complaint. Tuberculosis
Tuberculosis
Tuberculosis, MTB, or TB is a common, and in many cases lethal, infectious disease caused by various strains of mycobacteria, usually Mycobacterium tuberculosis. Tuberculosis usually attacks the lungs but can also affect other parts of the body...

 was the key element of Thérèse's final suffering, but she saw that as part of her spiritual journey. After observing a rigorous Lenten fast in 1896, she went to bed on the eve of Good Friday and felt a joyous sensation. She wrote: "Oh! how sweet this memory really is!... I had scarcely laid my head upon the pillow when I felt something like a bubbling stream mounting to my lips. I didn't know what it was."

The next morning she found blood on her handkerchief and understood her fate. Coughing up of blood meant tuberculosis, and tuberculosis meant death. She wrote:


"I thought immediately of the joyful thing that I had to learn, so I went over to the window. I was able to see that I was not mistaken. Ah! my soul was filled with a great consolation; I was interiorly persuaded that Jesus, on the anniversary of His own death, wanted to have me hear His first call!"


Thérèse corresponded with a Carmelite mission in what was then French Indochina
French Indochina
French Indochina was part of the French colonial empire in southeast Asia. A federation of the three Vietnamese regions, Tonkin , Annam , and Cochinchina , as well as Cambodia, was formed in 1887....

 and was invited to join them, but, because of her sickness, could not travel.

As a result of Tuberculosis, Thérèse suffered terribly. When she was near death “Her physical suffering kept increasing so that even the doctor himself was driven to exclaim, ‘Ah! If you only knew what this young nun was suffering!’” During the last hours of Therese’s life, she said, “‘I would never have believed it was possible to suffer so much, never, never!”
On August 19, 1897, Therese received her last communion. In July 1897, she made a final move to the monastery infirmary, where she died on 30 September 1897 at the young age of 24. On her death-bed, she is reported to have said:"I have reached the point of not being able to suffer any more, because all suffering is sweet to me."

Her last words were, "My God, I love you!"

Thérèse was buried on October 4, 1897 in the Carmelite plot in the municipal cemetery at Lisieux, where Louis and Zelie had been buried. In March 1923, however, before she was beatified, her body was returned to the Carmel of Lisieux, where it remains.

Spiritual legacy

At fourteen, Thérèse had understood her vocation to pray for priests, to be "an apostle to apostles." In September 1890, at her canonical examination before she professed her religious vows, she was asked why she had come to Carmel. She answered "I came to save souls, and especially to pray for priests." Throughout her life she prayed fervently for priests, and she corresponded with and prayed for a young priest, Adolphe Roulland, and a young seminarian, Maurice Bellière. She wrote to her sister "Our mission as Carmelites is to form evangelical workers who will save thousands of souls whose mothers we shall be."http://www.thereseoflisieux.org

Thérèse was devoted to Eucharistic meditation
Eucharistic adoration
Eucharistic adoration is a practice in the Roman Catholic Church, and in a few Anglican and Lutheran churches, in which the Blessed Sacrament is exposed to and adored by the faithful....

 and on February 26, 1895 shortly before she died wrote from memory and without a rough draft her poetic masterpiece "To Live by Love" which had composed during Eucharistic meditation. During her life, the poem was sent to various religious communities and was included in a notebook of her poems.

The Child Jesus and the Holy Face

Thérèse entered the Carmelite order on 9 April 1888. On 10 January 1889, after a probationary period somewhat longer than the usual, she was given the habit and received the name: Thérèse of the Child Jesus. On 8 September 1890, Thérèse took her vows; the ceremony of taking the veil followed on the 24th, when she added to her name in religion, "of the Holy Face", a title which was to become increasingly important in the development and character of her inner life. In his "A l'ecole de Therese de Lisieux: maitresse de la vie spirituelle," Bishop Guy Gaucher emphasizes that Therese saw the devotions to the Child Jesus and to the Holy Face as so completely linked that she signed herself "Therese de l'Enfant Jesus de la Sainte Face"--Therese of the Child Jesus of the Holy Face. In her poem "My Heaven down here", composed in 1895, Therese expressed the notion that by the divine union of love, the soul takes on the semblance of Christ. By contemplating the sufferings associated with the Holy Face of Jesus, she felt she could become closer to Christ.

The devotion to the Holy Face of Jesus was promoted by another Carmelite nun, Sister Marie of St Peter
Marie of St Peter
Sister Marie of St Peter was a Carmelite nun who lived in Tours, France. She is best known for starting the devotion to the Holy Face of Jesus which is now one of the approved Catholic devotions and for the Golden Arrow Prayer....

 in Tours
Tours
Tours is a city in central France, the capital of the Indre-et-Loire department.It is located on the lower reaches of the river Loire, between Orléans and the Atlantic coast. Touraine, the region around Tours, is known for its wines, the alleged perfection of its local spoken French, and for the...

, France in 1844 and then by Leo Dupont
Leo Dupont
Venerable Leo Dupont , also known as "The Holy Man of Tours," or the "Apostle of the Holy Face", was a religious figure in the Roman Catholic faith who helped spread various Catholic devotions such as the devotion to the Holy Face of Jesus and nightly Eucharistic Adoration...

, also known as the Apostle of the Holy Face who formed the "Archconfraternity of the Holy Face" in Tours in 1851. Thérèse, who was a member of this confraternity, was introduced to the Holy Face devotion by her blood sister Pauline, known as Sister Agnes of Jesus.

Her parents, Louis and Zelie Martin
Marie-Azélie Guérin Martin
Blessed Marie-Azélie "Zélie" Martin née Guérin was a French laywoman and the mother of Saint Thérèse de Lisieux. Her husband was Blessed Louis Martin.-Early life:...

, had also prayed at the Oratory of the Holy Face
Oratory of the Holy Face
The Oratory of the Holy Face is a Roman Catholic prayer oratory in Tours France. It is the site where devotions to the Holy Face of Jesus started in Tours by Venerable Leo Dupont based on messages reported by Sister Marie of St. Peter...

, originally established by Leo Dupont
Leo Dupont
Venerable Leo Dupont , also known as "The Holy Man of Tours," or the "Apostle of the Holy Face", was a religious figure in the Roman Catholic faith who helped spread various Catholic devotions such as the devotion to the Holy Face of Jesus and nightly Eucharistic Adoration...

 in Tours. Thérèse wrote many prayers to express her devotion to the Holy Face. She wrote the words "Make me resemble you, Jesus!" on a small card and attached a stamp with an image of the Holy Face. She pinned the prayer in a small container over her heart. In August 1895, in her "Canticle to the Holy Face," she wrote:


"Jesus, Your ineffable image is the star which guides my steps. Ah, You know, Your sweet Face is for me Heaven on earth. My love discovers the charms of Your Face adorned with tears. I smile through my own tears when I contemplate Your sorrows".


Thérèse emphasised God's mercy in both the birth and the passion narratives in the Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...

. She wrote:


"He sees it disfigured, covered with blood!... unrecognizable!... And yet the divine Child does not tremble;
this is what He chooses to show His love."


She also composed the Holy Face prayer for sinners:


"Eternal Father, since Thou hast given me for my inheritance the adorable Face of Thy Divine Son, I offer that face to Thee and I beg Thee, in exchange for this coin of infinite value, to forget the ingratitude of souls dedicated to Thee and to pardon all poor sinners."

Thérèse's devotion to the Holy Face of Jesus was based on painted images of the Veil of Veronica
Veil of Veronica
The Veil of Veronica, or Sudarium , often called simply "The Veronica" and known in Italian as the Volto Santo or Holy Face is a Catholic relic, which, according to legend, bears the likeness of the Face of Jesus not made by human hand The Veil of Veronica, or Sudarium (Latin for sweat-cloth),...

, as promoted by Leon Dupont
Léon Dupont
Léon Dupont was a Belgian athlete who competed mainly in the standing high jump.He competed for Belgium in the 1906 Summer Olympics held in Athens, Greece in the standing high jump where he won the silver medal jointly with American pair Lawson Robertson and Martin Sheridan and behind American...

 fifty years earlier. However, over the decades, her poems and prayers helped to spread the devotion to the Holy Face of Jesus
Holy Face of Jesus
The Holy Face of Jesus is a title for specific images which some Catholics believe to have been miraculously formed representations of the face of Jesus Christ...

.

The Little Way



In her quest for sanctity, she believed that it was not necessary to accomplish heroic acts, or "great deeds", in order to attain holiness and to express her love of God
Love of God
Love of God are central notions in monotheistic and polytheistic religions, and are important in one's personal relationship with God and one's conception of God ....

. She wrote,
"Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love."


This little way of Therese is the foundation of her spirituality: Within the Catholic Church Thérèse's way was known for some time as "the little way of spiritual childhood," but Thérèse actually wrote "little way" only once, and she never wrote the phrase "spiritual childhood." It was her sister Pauline who, after Thérèse's death, adopted the phrase "the little way of spiritual childhood" to interpret Thérèse's path. Years after Thérèse's death, a Carmelite of Lisieux asked Pauline about this phrase and Pauline answered spontaneously "But you know well that Thérèse never used it! It is mine." In May 1897, Thérèse wrote to Father Adolphe Roulland, "My way is all confidence and love." To Maurice Bellière she wrote "and I, with my way, will do more than you, so I hope that one day Jesus will make you walk by the same way as me."

"Sometimes, when I read spiritual treatises in which perfection is shown with a thousand obstacles, surrounded by a crowd of illusions, my poor little mind quickly tires. I close the learned book which is breaking my head and drying up my heart, and I take up Holy Scripture. Then all seems luminous to me; a single word uncovers for my soul infinite horizons; perfection seems simple; I see that it is enough to recognize one's nothingness and to abandon oneself, like a child, into God's arms. Leaving to great souls, to great minds, the beautiful books I cannot understand, I rejoice to be little because 'only children, and those who are like them, will be admitted to the heavenly banquet.' "


Passages like this have left Thérèse open to the charge that her spirituality is sentimental, immature, and unexamined. Her proponents counter that she developed an approach to the spiritual life that people of every background can understand and adopt.

This is evident in her approach to prayer:
"For me, prayer is a movement of the heart; it is a simple glance toward Heaven; it is a cry of gratitude and love in times of trial as well as in times of joy; finally, it is something great, supernatural, which expands my soul and unites me to Jesus. . . . I have not the courage to look through books for beautiful prayers.... I do like a child who does not know how to read; I say very simply to God what I want to say, and He always understands me."

Autobiography – "The Story of a Soul"

St. Thérèse is known today because of her spiritual memoir, L'histoire d'une âme (The Story of a Soul), which she wrote upon the orders of two prioresses of her monastery, and because of the many miracles worked at her intercession. She began to write "Story of a Soul" in 1895 as a memoir of her childhood, under instructions from her sister Pauline, known in religion as Mother Agnes of Jesus. Mother Agnes gave the order after being prompted by their eldest sister, Sister Marie of the Sacred Heart. While Thérèse was on retreat in September 1896, she wrote a letter to Sister Marie of the Sacred Heart which also forms part of what was later published as "Story of a Soul." In June 1897, Mother Agnes became aware of the seriousness of Thérèse's illness; she immediately asked Mother Marie de Gonzague, who had succeeded her as prioress, to allow Thérèse to write another memoir with more details of her religious life. With selections from Therese's letters and poems and reminiscences of her by the other nuns, it was published posthumously. It was heavily edited by Pauline (Mother Agnes), who made more than seven thousand revisions to Therese's manuscript and presented it as a biography of her sister. (Aside from considerations of style, Mother Marie de Gonzague had ordered Pauline to alter the first two sections of the manuscript to make them appear as if they were addressed to Mother Marie as well).

Saint Therese' had written her autobiography under obedience. While on her deathbed the Saint made many references to the book's future appeal and benefit to souls.

Since 1973, two centenary editions of Thérèse's original, unedited manuscripts, including The Story of a Soul, her letters, poems, prayers and the plays she wrote for the monastery recreations have been published in French. ICS Publications has issued a complete critical edition of her writings: Story of a Soul, Last Conversations, and the two volumes of her letters were translated by John Clarke, O.C.D.; The Poetry of Saint Thérèse by Donald Kinney, O.C.D.; The Prayers of St. Thérèse by Alethea Kane, O.C.D.; and The Religious Plays of St. Therese of Lisieux by David Dwyer and Susan Conroy.

Canonization

In 1902, the Polish Carmelite Father Raphael Kalinowski
Raphael Kalinowski
Rafał Kalinowski, O.C.D. was a Polish Discalced Carmelite friar born as Józef Kalinowski inside the Russian partition of Polish-Lithuanian Commonwealth, in the city of Vilnius...

 (later Saint Raphael Kalinowski) translated her autobiography The Story of a Soul into Polish.

Her autobiography has inspired many people, including the Italian writer Maria Valtorta
Maria Valtorta
Maria Valtorta was a Roman Catholic Italian writer and poet, considered by many to be a mystic. Her work centers on Catholic Christian themes...

.

Pope Pius X
Pope Pius X
Pope Saint Pius X , born Giuseppe Melchiorre Sarto, was the 257th Pope of the Catholic Church, serving from 1903 to 1914. He was the first pope since Pope Pius V to be canonized. Pius X rejected modernist interpretations of Catholic doctrine, promoting traditional devotional practices and orthodox...

 signed the decree for the opening of her process of canonization on 10 June 1914. Pope Benedict XV
Pope Benedict XV
Pope Benedict XV , born Giacomo Paolo Giovanni Battista della Chiesa, reigned as Pope from 3 September 1914 to 22 January 1922...

, in order to hasten the process, dispensed with the usual fifty-year delay required between death and beatification
Beatification
Beatification is a recognition accorded by the Catholic Church of a dead person's entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name . Beatification is the third of the four steps in the canonization process...

. On 14 August 1921, he promulgated the decree on the heroic virtue
Heroic virtue
Heroic virtue is a phrase coined by Augustine of Hippo to describe the virtue of early Christian martyrs and used by the Roman Catholic church. The Greek pagan term hero described a person with possibly superhuman abilities and great goodness, and "it connotes a degree of bravery, fame, and...

s of Thérèse and gave an address on Thérèse's way of confidence and love, recommending it to the whole Church.

There may, however, have been a political dimension to the speed of proceedings: partly to act as tonic for a nation exhausted by war, or even a retort from the Vatican against the dominant secularism and anti-clericalism of the French government.

According to some biographies of Edith Piaf
Édith Piaf
Édith Piaf , born Édith Giovanna Gassion, was a French singer and cultural icon who became widely regarded as France's greatest popular singer. Her singing reflected her life, with her specialty being ballads...

, in 1922 the singer — at the time, an unknown seven-year-old girl — was cured from blindness after pilgrimage to the grave of Thérèse, at the time not yet formally canonised.

Thérèse was beatified on 29 April 1923 and canonized on 17 May 1925, by Pope Pius XI
Pope Pius XI
Pope Pius XI , born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939...

, only 28 years after her death. Her feast day was added to the Roman Catholic calendar of saints
Roman Catholic calendar of saints
The General Roman Calendar indicates the days of the year to which are assigned the liturgical celebrations of saints and of the mysteries of the Lord that are to be observed wherever the Roman Rite is used...

 in 1927 for celebration on 3 October. In 1969, 42 years later, Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...

 moved it to 1 October, the day after her dies natalis (birthday to heaven).

Thérèse of Lisieux is the patron saint
Patron saint
A patron saint is a saint who is regarded as the intercessor and advocate in heaven of a nation, place, craft, activity, class, clan, family, or person...

 of people with AIDS
AIDS
Acquired immune deficiency syndrome or acquired immunodeficiency syndrome is a disease of the human immune system caused by the human immunodeficiency virus...

, aviators, florists, illness(es) and missions. She is also considered by Catholics to be the patron saint of Russia, although the Russian Orthodox Church
Russian Orthodox Church
The Russian Orthodox Church or, alternatively, the Moscow Patriarchate The ROC is often said to be the largest of the Eastern Orthodox churches in the world; including all the autocephalous churches under its umbrella, its adherents number over 150 million worldwide—about half of the 300 million...

 does not officially recognize either her canonization or her patronage. In 1927, Pope Pius XI named Thérèse a patroness of the missions and in 1944 Pope Pius XII named her co-patroness of France alongside St. Joan of Arc.

By the Apostolic Letter Divini Amoris Scientia (The Science of Divine Love) of 19 October 1997, Pope John Paul II
Pope John Paul II
Blessed Pope John Paul II , born Karol Józef Wojtyła , reigned as Pope of the Catholic Church and Sovereign of Vatican City from 16 October 1978 until his death on 2 April 2005, at of age. His was the second-longest documented pontificate, which lasted ; only Pope Pius IX ...

 declared her one of the thirty-three Doctors of the Universal Church
Doctor of the Church
Doctor of the Church is a title given by a variety of Christian churches to individuals whom they recognize as having been of particular importance, particularly regarding their contribution to theology or doctrine.-Catholic Church:In the Catholic Church, this name is given to a saint from whose...

, one of only three women so named, the others being Teresa of Avila
Teresa of Ávila
Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada, was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, and writer of the Counter Reformation, and theologian of contemplative life through mental prayer...

 (Saint Teresa of Jesus) and Catherine of Siena
Catherine of Siena
Saint Catherine of Siena, T.O.S.D, was a tertiary of the Dominican Order, and a Scholastic philosopher and theologian. She also worked to bring the papacy of Gregory XI back to Rome from its displacement in France, and to establish peace among the Italian city-states. She was proclaimed a Doctor...

. Thérèse was the only saint to be named a Doctor of the Church during Pope John Paul II's pontificate.

Beatification of St. Therese's Parents

A movement is now underway to canonise her parents, who were declared "Venerable" in 1994 by Pope John Paul II. In 2004, the Archbishop of Milan
Milan
Milan is the second-largest city in Italy and the capital city of the region of Lombardy and of the province of Milan. The city proper has a population of about 1.3 million, while its urban area, roughly coinciding with its administrative province and the bordering Province of Monza and Brianza ,...

 accepted the unexpected cure of a child with a lung disorder as attributable to their intercession. Announced by Cardinal Saraiva Martins on 12 July 2008, at the ceremonies marking the 150th anniversary of the marriage of the Venerable Zelie and Louis Martin
Louis Martin (blessed)
Blessed Louis Martin was a French layman and the father of Saint Thérèse de Lisieux. His wife was Blessed Marie-Azélie Guérin.-Early life:...

, their beatification as a couple http://www.thereseoflisieux.org/the-events-of-beatification-su/ (the last step before canonization) took place on Mission Sunday, 19 October 2008, at Lisieux. in 2011 the letters of Blessed Zélie and Louis Martin were published in English as A Call to a Deeper Love: The Family Correspondence of the Parents of Saint Thérèse of the Child Jesus, 1863-1885.

Some interest has also been shown in promoting for sainthood Thérèse's sister, Léonie, the only one of the five sisters who did not become a Carmelite nun. She entered religious life three times before her fourth and final entrance in 1899 at the Monastery of the Visitation at Caen. She took the name Sister Françoise-Thérèse and was a fervent disciple of Thérèse's way. She died in 1941 in Caen
Caen
Caen is a commune in northwestern France. It is the prefecture of the Calvados department and the capital of the Basse-Normandie region. It is located inland from the English Channel....

, where her tomb in the crypt of the Visitation Monastery can be visited by the public.http://www.thereseoflisieux.org/leonie-martin-sister-st-thrs/

Influence

Together with St. Francis of Assisi
Francis of Assisi
Saint Francis of Assisi was an Italian Catholic friar and preacher. He founded the men's Franciscan Order, the women’s Order of St. Clare, and the lay Third Order of Saint Francis. St...

, St. Thérèse of Lisieux is one of the most popular Catholic saints since apostolic times. As a Doctor of the Church
Doctor of the Church
Doctor of the Church is a title given by a variety of Christian churches to individuals whom they recognize as having been of particular importance, particularly regarding their contribution to theology or doctrine.-Catholic Church:In the Catholic Church, this name is given to a saint from whose...

, she is the subject of much theological comment and study, and, as an appealing young woman whose message has touched the lives of millions, she remains the focus of much popular devotion.

Relics of St. Thérèse on a world pilgrimage

For many years Thérèse's relics have toured the world, and thousands of pilgrims have thronged to pray in their presence. Although Cardinal Basil Hume had declined to endorse proposals for a tour in 1997, her relics finally visited England and Wales in late September and early October 2009, including an overnight stop in the Anglican York Minster
York Minster
York Minster is a Gothic cathedral in York, England and is one of the largest of its kind in Northern Europe alongside Cologne Cathedral. The minster is the seat of the Archbishop of York, the second-highest office of the Church of England, and is the cathedral for the Diocese of York; it is run by...

 on her feastday, 1 October. A quarter of a million people venerated them.

On 27 June 2010, the relics of St. Thérèse made their first visit to South Africa in conjunction with the 2010 World Cup. They remained in the country until 5 October 2010.

Religious congregations

The Congregation of Saint Thérèse of Lisieux
Congregation of Saint Thérèse of Lisieux
The Congregation of Saint Thérèse of Lisieux is the first religious brothers congregation founded in the Syro-Malabar Church in India and the first congregation in the name of St. Thérèse of Lisieux in India...

 was founded on 19 March 1931 by Mar Augustine Kandathil, the Metropolitan
Metropolitan bishop
In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan, pertains to the diocesan bishop or archbishop of a metropolis; that is, the chief city of a historical Roman province, ecclesiastical province, or regional capital.Before the establishment of...

 of the Catholic St. Thomas Christians
Syro-Malabar Catholic Church
The Syro-Malabar Catholic Church in India is an East Syrian Rite, Major Archiepiscopal Church in full communion with the Catholic Church. It is one of the 22 sui iuris Eastern Catholic Churches in the Catholic Church. It is the largest of the Saint Thomas Christian denominations with more than 3.6...

, as the first Indian religious order for brothers.

Places named after St. Thérèse

A number of locations, churches, and schools throughout the world are named after Saint Thérèse.

The Basilica of St. Thérèse
Basilica of St. Thérèse (Lisieux)
The Basilica of St. Thérèse of Lisieux is a Roman Catholic church and minor basilica dedicated to Saint Thérèse of Lisieux. Located in Lisieux, France, the large basilica can accommodate 4,000 people, and, with more than two million visitors a year, is the second largest pilgrimage site in...

 in her home town of Lisieux was consecrated on 11 July 1954; it has become a centre for pilgrims from all over the world. It was originally dedicated in 1937 by Cardinal Pacelli, later Pope Pius XII
Pope Pius XII
The Venerable Pope Pius XII , born Eugenio Maria Giuseppe Giovanni Pacelli , reigned as Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958....

. The basilica can seat 4,000 people.

Devotees of St. Thérèse

Over the years, a number of prominent people have become devotees of St. Thérèse. These include:
  • Albino Luciani – Pope John Paul I
  • Henri Bergson
    Henri Bergson
    Henri-Louis Bergson was a major French philosopher, influential especially in the first half of the 20th century. Bergson convinced many thinkers that immediate experience and intuition are more significant than rationalism and science for understanding reality.He was awarded the 1927 Nobel Prize...

     – Nobel prize winner
  • Padre Pio – Italian saint
  • Ada Negri
    Ada Negri
    Ada Negri was an Italian poet and writer.-Biography:She was born in Lodi into an artisan family to Giuseppe Negri and his wife Vittoria Cornalba. She attended Lodi’s Normal School for Girls and earned an elementary teacher’s diploma...

     – Italian poet
  • Giuseppe Moscati
    Giuseppe Moscati
    Saint Giuseppe Moscati was an Italian doctor, scientific researcher, and university professor noted both for his pioneering work in biochemistry and for his piety...

     – Italian saint
  • Maria Valtorta
    Maria Valtorta
    Maria Valtorta was a Roman Catholic Italian writer and poet, considered by many to be a mystic. Her work centers on Catholic Christian themes...

     – Catholic mystic
  • Paul James Francis Wattson - Founder of the Atonement Friars
    Society of the Atonement
    The Society of the Atonement, also known as the Friars and Sisters of the Atonement or Graymoor Friars and Sisters is a Franciscan religious congregation in the Latin Rite branch of the Catholic Church...

     
  • Francis Bourne
    Francis Bourne
    Francis Alphonsus Bourne was an English prelate of the Catholic Church. He served as Archbishop of Westminster from 1903 until his death, and was elevated to the cardinalate in 1911.-Early life:...

     – British Cardinal
  • Thomas Merton
    Thomas Merton
    Thomas Merton, O.C.S.O. was a 20th century Anglo-American Catholic writer and mystic. A Trappist monk of the Abbey of Gethsemani, Kentucky, he was a poet, social activist, and student of comparative religion...

     – monk and writer
  • Dorothy Day
    Dorothy Day
    Dorothy Day was an American journalist, social activist and devout Catholic convert; she advocated the Catholic economic theory of Distributism. She was also considered to be an anarchist, and did not hesitate to use the term...

     – founder of the Catholic Worker movement
  • Georges Bernanos
    Georges Bernanos
    Georges Bernanos was a French author, and a soldier in World War I. Of Roman Catholic and monarchist leanings, he was a violent adversary to bourgeois thought and to what he identified as defeatism leading to France's defeat in 1940.-Biography:Bernanos was born at Paris, into a family of...

     – French author
  • Jack Kerouac
    Jack Kerouac
    Jean-Louis "Jack" Lebris de Kerouac was an American novelist and poet. He is considered a literary iconoclast and, alongside William S. Burroughs and Allen Ginsberg, a pioneer of the Beat Generation. Kerouac is recognized for his spontaneous method of writing, covering topics such as Catholic...

     – American author
  • St. Maximilian Kolbe – Polish martyr of Auschwitz
  • Jean Vanier
    Jean Vanier
    Jean Vanier, CC GOQ is a Canadian Catholic philosopher, humanitarian and the founder of L'Arche, an international organization which creates communities where people with developmental disabilities and those who assist them share life together...

     – founder of l'Arche
  • Edith Piaf
    Édith Piaf
    Édith Piaf , born Édith Giovanna Gassion, was a French singer and cultural icon who became widely regarded as France's greatest popular singer. Her singing reflected her life, with her specialty being ballads...

     - French singer
  • Blessed Teresa of Calcutta - Foundress of the Missionaries of Charity
    Missionaries of Charity
    Missionaries of Charity is a Roman Catholic religious congregation established in 1950 by Mother Teresa of Calcutta, which consists of over 4,500 sisters and is active in 133 countries...


See also

  • Carmelite Rule of St. Albert
    Carmelite Rule of St. Albert
    The eremitic Rule of St. Albert is the shortest of the rules of consecrated life in existence of the Roman Catholic spiritual tradition. St. Albert Avogadro, a priest of the Canons Regular and Latin Patriarch of Jerusalem, wrote the Rule in the early 13th century. The Rule is directed to Brother...

  • Book of the First Monks
    Book of the First Monks
    The Book of the First Monks is a medieval Christian work in the contemplative and eremetic tradition of the Carmelites. It is one of the most important documents of the Order, because it shaped many of the Saints from the Carmelite Order in the basic spirituality of the first Hermits...

  • Constitutions of the Carmelite Order
    Constitutions of the Carmelite Order
    The stand as an expression of the ideals and spirit of the Order of Our Lady of Mount Carmel.Foundational sources for the Constitutions include the desert hermit vocation as exemplified in the life of the Prophet Elijah. For the Carmelite the contemplative vocation is exemplified par excellence...

  • Byzantine Discalced Carmelites
    Byzantine Discalced Carmelites
    The Byzantine Discalced Carmelites are a community of cloistered nuns of the Byzantine Ruthenian Catholic Church living committed to a life of prayer, according to the eremitic tradition and lifestyle of the Discalced Carmelites....

  • Secular Order of Discalced Carmelites
    Secular Order of Discalced Carmelites
    The Secular Order of Discalced Carmelites , officially Ordo Carmelitarum Discalceatorum Saecularis, and formerly known as the Third Secular Order of the Blessed Virgin Mary of Mount Carmel and of the Holy Mother Saint Teresa of Jesus, is an association in the Roman Catholic Church, with lay persons...

  • National Shrine of the Little Flower
    National Shrine of the Little Flower
    National Shrine of the Little Flower Catholic Church in Royal Oak, Michigan is a well known Catholic Church and National Shrine executed in the lavish zig-zag Art Deco style. It was completed in two stages, from 1931 to 1936, and funded by the proceeds of the radio ministry of the controversial...

  • Therese of Lisieux and Psychoanalysis (now only on Italian wikipedia)

External links

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