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Swedish American
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Swedish Americans are Americans of Swedish descent, most often related to the large groups of immigrants from Sweden in the late nineteenth century and early twentieth century. Most Swedish Americans are Lutherans affiliated with the Evangelical Lutheran Church in America (ELCA) or Methodists.
the Ellis Island Immigration Station, N.J., USA, photographed c. 1906-1914.]]
The first known Swedish-Americans were the settlers of New Sweden, a colony established in 1638 by the New Sweden Company around the area of present-day Wilmington, Delaware.
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Encyclopedia
Swedish Americans are Americans of Swedish descent, most often related to the large groups of immigrants from Sweden in the late nineteenth century and early twentieth century. Most Swedish Americans are Lutherans affiliated with the Evangelical Lutheran Church in America (ELCA) or Methodists.
History
at the Ellis Island Immigration Station, N.J., USA, photographed c. 1906-1914.]]
The first known Swedish-Americans were the settlers of New Sweden, a colony established in 1638 by the New Sweden Company around the area of present-day Wilmington, Delaware. Though it was incorporated into Dutch New Netherlands in 1655, and ceased to be an official territory of the Realm of Sweden, the Swedish and Finnish colonists were allowed some political and cultural autonomy. However, these original Swedish-Americans intermarried with other colonists and seem to have disappeared as a distinctive grouping before 1776.
Swedish Americans usually came through New York City and settled in the Midwest. Most were Lutheran and belonged to synods now associated with the Evangelical Lutheran Church in America, including the Augustana Evangelical Lutheran Church. Theologically, they were pietistic; politically, they supported progressive causes and prohibition.
Swedish emigration to the United States reached new heights in 1896, and it was in this year that the Vasa Order of America, a Swedish American fraternal organization, was founded to help immigrants, who often lacked an adequate network of social services.
In the year 1900, Chicago was the city with the second highest number of Swedes after Stockholm, the capital of Sweden. Many others settled in Minnesota in particular as well as Michigan, Wisconsin, Iowa, Nebraska and Illinois. Like their Norwegian and Danish brethren, many Swedes sought out the rural lifestyle they had left behind in Sweden, as many immigrants formed or settled in small towns and parishes throughout the Midwest. In the east, New England became a destination for many skilled industrial workers and Swedish centers developed in areas such as Jamestown, NY; Providence, RI, and Boston, MA. A small Swedish settlement was also begun in New Sweden, Maine.
The largest settlement in New England was Worcester, MA. Here, Swedes were drawn to the city's wire and abrasive industries. By the early 20th Century numerous churches, organizations, businesses, and benevolent associations had been organized. Among them, the Swedish Cemetery Corporation (1885), the Swedish Lutheran Old People's Home(1920), Fairlawn Hospital (1921), and the Scandinavian Athletic Club (1923). These institutions survive today, although some have mainstreamed their names. Numerous local lodges of national Swedish American organizations also flourished and a few remain solvent as of 2008. Within the city's largest historic "Swedish" neighborhood-Quinsigamond Village--street signs read like a map of Sweden: Stockholm Street, Halmstad Street, and Malmo Street among others. Worcester's Swedes were historically staunch Republicans and this political loyalty is behind why Worcester remained a Republican stronghold in an otherwise Democratic state well into the 1950s.
One notable Swedish family from Worcester was the Asplund Family. Carl Asplund and his wife Selma were originally from Alseda, Sweden and settled in Worcester around the turn of the century. They had four children in the United States; Filip, Clarence, and Twins Carl Jr and Lillian. Around 1908, the family moved back to Sweden to oversee the family farm after Carl's father died. While there, another son, Felix, was born. In 1912, the Asplunds made arrangements to return to America aboard the new luxury liner Titanic The family was shattered that fateful night. Selma, Felix, and Lillian escaped the sinking, but Carl and his three other sons perished that night. Lillian Asplund was known as one of the last remaining Titanic Survivors at the turn of the 21st century and remained so until her death in 2006.
Many Swedes also came to the Pacific Northwest during the turn of the twentieth century, along with Norwegians. The Swedish immigrants that arrived in recent decades settled mostly in the suburbs of New York and Los Angeles.
Demographics
of Swedish Americans according to the 2000 census]]A few small towns in the U.S. have retained a few visible Swedish characteristics. Some examples include Silverhill, Alabama; Cambridge, Minnesota; Lindstrom, Minnesota; Karlstad, Minnesota; Lindsborg, Kansas; Gothenburg, Nebraska; Oakland, Nebraska; Andover, Illinois; Kingsburg, California; and Bishop Hill, Illinois.
Around 3.9% of the U.S. population is said to have Scandinavian heritage (which also includes Norwegian Americans, Danish Americans, Finnish Americans, and Icelandic Americans). At present, according to the 2005 American Family Survey, only 56,324 American continue to speak Swedish language at home, which is down from 67,655 in 2000. Most of them being recent immigrants. Swedish American communities typically switched to English by 1920. Swedish is rarely taught in high schools or colleges, and Swedish language newspapers or magazines are rare.
Swedish Americans by state
See also
Scholarly secondary sources
- Anderson, Philip J. and Dag Blanck, eds. Swedish-American Life in Chicago: Cultural and Urban Aspects of an Immigrant People, 1850-1930 (1992)
- Barton; H. Arnold 1994; A Folk Divided: Homeland Swedes and Swedish-Americans, 1840-1940. Southern Illinois University Press.
- Benson, Adolph B. and Naboth Hedin, eds.
- Beijbom, Ulf. "The Historiography of Swedish America," Swedish Pioneer Historical Quarterly 31 (1980): 257-85;
- Blanck, Dag. The Creation of an Ethnic Identity: Being Swedish American in the Augustana Synod, 1860-1917, (Southern Illinois University Press; 256 pages; 2007).
- Kvisto, P., and D. Blanck, eds. 1990. American Immigrants and Their Generations: Studies and Commentaries on the Hansen Thesis after Fifty Years. University of Illinois Press.
- Lovoll, Odd S. ed., Nordics in America: The Future of Their Past (Northfield, Minn., 1993),
- Nelson, Helge. The Swedes and the Swedish Settlements in North America 2 vols. (Lund, 1943)
- Ostergren, R. C. 1988. A Community Transplanted: The Trans-Atlantic Experience of a Swedish Immigrant Settlement in the Upper Middle West, 1835-1915. University of Wisconsin Press.
- Pearson, D. M. 1977. The Americanization of Carl Aaron Swensson. Rock Island, Ill.: Augustana Historical Society.
- Pihlblad, C. T. 1932. "The Kansas Swedes". Southwestern Social Science Quarterly 13: 34-47.
- Runblom, Harald and Hans Norman. From Sweden to America: A History of the Migration (Uppsala and Minneapolis, 1976)
- Schnell; Steven M. "Creating Narratives of Place and Identity in "Little Sweden, U.S.A." The Geographical Review, Vol. 93, 2003
- Stephenson, George M. The Religious Aspects of Swedish Immigration (1932).
- Swanson; Alan. Literature and the Immigrant Community: The Case of Arthur Landfors Southern Illinois University Press, 1990
- Vasa Order of America website at http://www.vasaorder.org
Primary sources
- Barton, H. Arnold ed. Letters from the Promised Land: Swedes in America, 1840-1914 (3d ed., 1990)
External links
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