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Srivijaya
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Srivijaya or Sriwijaya was an ancient Malay kingdom on the island of Sumatra, Southeast Asia which influenced much of the Malay Archipelago. The earliest solid proof of its existence dates from the 7th century; a Chinese monk, I-Tsing, wrote that he visited Srivijaya in 671 for 6 months. The first inscription in which the name Srivijaya appears also dates from the 7th century, namely the Kedukan Bukit Inscription around Palembang in Sumatra, dated 683.
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Srivijaya or Sriwijaya was an ancient Malay kingdom on the island of Sumatra, Southeast Asia which influenced much of the Malay Archipelago. The earliest solid proof of its existence dates from the 7th century; a Chinese monk, I-Tsing, wrote that he visited Srivijaya in 671 for 6 months. The first inscription in which the name Srivijaya appears also dates from the 7th century, namely the Kedukan Bukit Inscription around Palembang in Sumatra, dated 683. The kingdom ceased to exist between 1200 and 1300 due to various factors, including the expansion of Majapahit. In Sanskrit, sri means "shining" or "radiant" and vijaya means "victory" or "excellence".
After Srivijaya fell, it was largely forgotten and so historians had never considered that a large united kingdom could have been present in Southeast Asia. The existence of Srivijaya was only formally suspected in 1918 when French historian George Coedès of the École française d'Extrême-Orient postulated the existence of the empire. Around 1992 and 1993, Pierre-Yves Manguin proved that the centre of Srivijaya was along the Musi River between Bukit Seguntang and Sabokingking (situated in what is now the province of South Sumatra, Indonesia).
Historiography and legacy
There is no continuous knowledge of Srivijaya in Indonesian histories; its forgotten past has been recreated by foreign scholars. No modern Indonesians, not even those of the Palembang area around which the kingdom was based, had heard of Srivijaya until the 1920s, when French scholar George Coedès published his discoveries and interpretations in Dutch and Indonesian-language newspapers. Coedès noted that the Chinese references to "Sanfoqi", previously read as "Sribhoja", and the inscriptions in Old Malay refer to the same empire.
Srivijaya became a symbol of early Sumatran greatness, and a great empire to balance Java's Majapahit in the east. In the twentieth century, both empires were referred to by nationalist intellectuals to argue for an Indonesian identity within and Indonesian state prior to the Dutch colonial state.
Srivijaya and by extension Sumatra had been known by different names to different peoples. The Chinese called it Sanfotsi or San Fo Qi, and at one time there was an even older kingdom of Kantoli that could be considered as the predecessor of Srivijaya. In Sanskrit and Pali, it was referred to as Yavadesh and Javadeh respectively. The Arabs called it Zabag and the Khmer called it Melayu. This is another reason why the discovery of Srivijaya was so difficult. While some of these names are strongly reminiscent of the name of Java, there is a distinct possibility that they may have referred to Sumatra instead.
Formation and growth
Little physical evidence of Srivijaya remains. According to the Kedukan Bukit Inscription, dated 605 Saka (683 AD), the empire of Srivijaya was founded by Dapunta Hyang Çri Yacanaca (Dapunta Hyang Sri Jayanasa). He led 20,000 troops (mainly land troopers and a few hundred ships) from Minanga Tamwan (speculated Minangkabau) to Jambi and Palembang.
The empire was a coastal trading centre and was a thalassocracy. As such, it did not extend its influence far beyond the coastal areas of the islands of Southeast Asia, with the exception of contributing to the population of Madagascar 3,300 miles to the west. Around the year 500, Srivijayan roots began to develop around present-day Palembang, Sumatra, in modern Indonesia. The empire was organised in three main zones—the estuarine capital region centred on Palembang, the Musi River basin which served as hinterland, and rival estuarine areas capable of forming rival power centres. The areas upstream of the Musi river were rich in various commodities valuable to Chinese traders. The capital was administered directly by the ruler while the hinterland remained under its own local datus or chiefs, who were organized into a network of allegiance to the Srivijaya maharaja or king. Force was the dominant element in the empire's relations with rival river systems such as the Batang Hari, which centred in Jambi. The ruling lineage intermarried with the Sailendras of Central Java.
Under the leadership of Jayanasa, the kingdom of Malayu became the first kingdom to be integrated into the Srivijayan Empire. This possibly occurred in the 680s. Malayu, also known as Jambi, was rich in gold and was held in high esteem. Srivijaya recognized that the submission of Malayu to them would increase their own prestige.
Chinese records dated in the late 7th century mention two Sumatran kingdoms as well as three other kingdoms on Java being part of Srivijaya. By the end of the 8th century, many Javanese kingdoms, such as Tarumanagara and Holing, were within the Srivijayan sphere of influence. It has also been recorded that a Buddhist family related to Srivijaya dominated central Java at that time. The family was probably the Sailendras. According to the Kota Kapur Inscription, the empire conquered Southern Sumatra as far as Lampung. The empire thus grew to control the trade on the Strait of Malacca, the South China Sea, the Java Sea, and Karimata Strait.
During the same century, Langkasuka on the Malay Peninsula became part of Srivijaya. Soon after this, Pan Pan and Trambralinga, which were located north of Langkasuka, came under Srivijayan influence. These kingdoms on the peninsula were major trading nations that transported goods across the peninsula's isthmus.
With the expansion to Java as well as the Malay Peninsula, Srivijaya controlled two major trade choke points in Southeast Asia. Some Srivijayan temple ruins are observable in Thailand and Cambodia.
The area of Chaiya Surat Thani Thailand was already inhabited in prehistoric times by Semang and Malayan tribes. Founded in the 3rd century, until the 13th century the Srivijaya kingdom dominated the Malay Peninsula and much of the island of Java from there. The city Chaiya the name might be derived from its original Malay name "Cahaya" (means 'light', 'gleam', or 'glow'). However some scholars identify Chai-ya came from Sri-vi-ja-ya. It was a regional capital in the Srivijaya kingdom of the 5th to 13th century .Some Thai historians even claim that it was the capital of the kingdom itself for some time, but this is generally disputed. Wiang Sa and Phunphin were another main settlement of that time.
At some point in the 7th century, Cham ports in eastern Indochina started to attract traders. This diverted the flow of trade from Srivijaya. In an effort to divert the flow, the Srivijayan king or maharaja, Dharmasetu, launched various raids against the coastal cities of Indochina. The city of Indrapura by the Mekong River was temporarily controlled from Palembang in the early 8th century. The Srivijayans continued to dominate areas around present-day Cambodia until the Khmer King Jayavarman II, the founder of the Khmer Empire dynasty, severed the Srivijayan link later in the same century.
After Dharmasetu, Samaratungga became the next Maharaja of Srivijaya. He reigned as ruler from 792 to 835. Unlike the expansionist Dharmasetu, Samaratuga did not indulge in military expansion but preferred to strengthen the Srivijayan hold of Java. He personally oversaw the construction of Borobudur; the temple was completed in 825, during his reign.
By the twelfth century, the kingdom included parts of Sumatra, Ceylon, the Malay Peninsula, Western Java, Sulawesi, the Moluccas, Borneo and the Philippines, most notably the Sulu Archipelago and the Visayas islands (and indeed the latter island group, as well as its population, is named after the empire).
Srivijaya remained a formidable sea power until the thirteenth century.
Vajrayana Buddhism
A stronghold of Vajrayana Buddhism, Srivijaya attracted pilgrims and scholars from other parts of Asia. These included the Chinese monk Yijing, who made several lengthy visits to Sumatra on his way to study at Nalanda University in India in 671 and 695, and the 11th century Bengali Buddhist scholar Atisha, who played a major role in the development of Vajrayana Buddhism in Tibet. Yijing reports that the kingdom was home to more than a thousand Buddhist scholars; it was in Srivijaya that he wrote his memoir of Buddhism during his own lifetime. Travellers to these islands mentioned that gold coinage was in use on the coasts, but not inland.
Relationship with regional powers
Although historical records and archaeological evidence are scarce, it appears that by the seventh century, Srivijaya had established suzerainty over large areas of Sumatra, western Java and much of the Malay Peninsula. Dominating the Malacca and Sunda straits, Srivijaya controlled both the spice route traffic and local trade, charging a toll on passing ships. Serving as an entrepôt for Chinese, Malay, and Indian markets, the port of Palembang, accessible from the coast by way of a river, accumulated great wealth. Envoys travelled to and from China frequently.
The Jambi kingdom was the first rival power centre absorbed into the empire, and thus began the domination of the region through trade and conquest in the 7th and 9th centuries. Jambi's gold mines were a crucial economic resource and may be the origin of the word Suvarnadvipa (island of gold), the Sanskrit name for Sumatra. Srivijaya helped spread the Malay culture throughout Sumatra, the Malay Peninsula, and western Borneo. Srivijaya's influence waned in the 11th century. It was in frequent conflict with, and ultimately subjugated by, Javanese kingdoms, first Singhasari and then Majapahit. The seat of the empire moved to Jambi in the last centuries of Srivijaya's existence.
The Khmer Empire may also have been a tributary in its early stages.
Some historians claim that Chaiya in the Surat Thani province in Southern Thailand was at least temporarily the capital of Srivijaya, but this claim is widely disputed. However, Chaiya was probably a regional centre of the kingdom. The temple of Borom That in Chaiya contains a reconstructed pagoda in Srivijaya style.
Phra Boromathat Chaiya is highlighted by the chedi in Srivijaya style, dating back from the 7th century but elaborately restored. Buddha relics are enshrined in the chedi, in the surrounding chapels are several Buddha statues in Srivijaya style as it was labeled by Prince Damrong in his Collected Inscriptions of Siam, is now attributed to Wat Hua Wiang in Chaiya. Dated to the year 697 of the Mahasakkarat era (i.e. 775 CE), the inscription on a Bai Sema shaped stone tells about the King of Srivijaya having erected three stupas at that site that possibly the one at Wat Phra Borom That. But also be assumed as three stupas at Wat Hua Wiang (Hua Wiang temple), Wat Lhong (Lhong temple) and Wat Kaew (Kaew temple) found in the area of Chaiya ancient city, stand in the direction from north to south on the old sand dune.
After the fall of the Srivijaya in Chaiya, the area was divided into the cities (Mueang) Chaiya, Thatong (now Kanchanadit) and Khirirat Nikhom.
Srivijaya also maintained close relations with the Pala Empire in Bengal, and an 860 inscription records that maharaja Balaputra dedicated a monastery at the Nalanda university in Pala territory. Relations with the Chola dynasty of southern India were initially friendly but deteriorated into actual warfare in the eleventh century.
Golden age
After trade disruption at Canton between 820 and 850, the ruler of Jambi was able to assert enough independence to send missions to China in 853 and 871. Jambi's independence coincided with the troubled time when the Sailendran Balaputradewa, expelled from Java, seized the throne of Srivijaya. The new maharaja was able to dispatch a tributary mission to China by 902. Only two years later, the expiring Tang Dynasty conferred a title on a Srivijayan envoy.
In the first half of the tenth century, between the fall of Tang and the rise of Song, there was brisk trade between the overseas world and the Fujian kingdom of Min and the rich Guangdong kingdom of Nan Han. Srivijaya undoubtedly benefited from this, in anticipation of the prosperity it was to enjoy under the early Song. Circa 903, the Muslim writer Ibn Rustah was so impressed with the wealth of Srivijaya's ruler that he declared one would not hear of a king who was richer, stronger or with more revenue. The main urban centres were at Palembang (especially the Bukit Seguntang area), Muara Jambi and Kedah.
Decline
In 1025, Rajendra Chola, the Chola king from Coromandel in South India, conquered Kedah from Srivijaya and occupied it for some time. The Cholas continued a series of raids and conquests throughout what is now Indonesia and Malaysia for the next 20 years. Although the Chola invasion was ultimately unsuccessful, it gravely weakened the Srivijayan hegemony and enabled the formation of regional kingdoms based, like Kediri, on intensive agriculture rather than coastal and long-distance trade.
Between 1079 and 1088, Chinese records show that Srivijaya sent ambassadors from Jambi and Palembang. In 1079 in particular, an ambassador from Jambi and Palembang each visited China. Jambi sent two more ambassadors to China in 1082 and 1088. This suggests that the centre of Srivijaya frequently shifted between the two major cities during that period. The Chola expedition as well as changing trade routes weakened Palembang, allowing Jambi to take the leadership of Srivijaya from the 11th century on.
According to a Chinese source in the book of Chu-fan-chi written around 1178, Chou-Ju-Kua describe that in Southeast Asia archipelago there was two most powerful and richest kingdoms; Srivijaya and Java (Kediri). In Java he founds that the people adhere two kinds of religions: Buddhism and the religions of Brahmins (Hinduism), while the people of Srivijaya adhere Buddhism. The people of Java are brave and short tempered, dare to put a fight. Their favourite pastimes was cockfighting and pig fighting. The currency was made from the mixture of copper, silver, and tin.
The book of Chu-fan-chi mentioned that Java was ruled by a maharaja, that rules several colonies: Pai-hua-yuan (Pacitan), Ma-tung (Medang), Ta-pen (Tumapel), Hi-ning (Dieng), Jung-ya-lu (Hujung Galuh), Tung-ki (Jenggi, west ), Ta-kang (Sumba), Huang-ma-chu (Southwest Papua), Ma-li (Bali), Kulun (Gurun, identified as Gorong or Sorong in Papua or an island in Nusa Tenggara), Tan-jung-wu-lo (Tanjungpura in Borneo), Ti-wu (Timor), Pingya-i (Banggai in Sulawesi), and Wu-nu-ku (Maluku).
About Srivijaya, Chou-Ju-Kua reported that Kien-pi (Kampe, in northern Sumatra) with armed forced rebellion has liberated themselves from Srivijaya, thus has crowned their own king. The same fate goes to some Srivijaya's colonies at Malay Peninsula that liberated themselves from Srivijaya domination. However Srivijaya still the mightiest and wealthiest state in western part of archipelago. Srivijaya's colony are: Pong-fong (Pahang), Tong-ya-nong (Trengganu), Ling-ya-ssi-kia (Langkasuka), Kilan-tan (Kelantan), Fo-lo-an, Ji-lo-t'ing (Jelutong), Ts'ien-mai, Pa-t'a (Batak), Tan-ma-ling (Tambralingga, Ligor), Kia-lo-hi (Grahi, northern part of Malay peninsula), Pa-lin-fong (Palembang), Sin-t'o (Sunda), Lan-wu-li (Lamuri at Aceh), and Si-lan (Sailan?) . According to this source in early 13th century Srivijaya still ruled Sumatra, Malay peninsula, and western Java (Sunda). About Sunda, the book describe it further that the port of Sunda (Sunda Kelapa) is really good and strategic, pepper from Sunda is among the best quality. People work on agriculture and their house are build on wooden piles (rumah panggung). However the country was invested by robbers and thieves. In sum, this Chinese source from early 13th century suggested that the Indonesian archipelago was ruled by two great kingdoms, western part was under Srivijaya's rule, while eastern part was under Kediri domination.
In 1288, Singhasari, the successor of Kediri in Java, conquered Palembang, Jambi as well as much of Srivijaya during the Pamalayu expedition.
In the year 1293, Majapahit ruled much of Sumatra as the successor of Singhasari. Prince Adityawarman was given responsibilities over Sumatra in 1347 by Hayam Wuruk, the fourth king of Majapahit. The rebellion in 1377 was squashed by Majapahit but it left the area of southern Sumatra in chaos and desolation.
In the following years, sedimentation on the Musi river estuary cut the kingdom's capital off from direct sea access. The strategic disadvantage crippled the trade in the Kingdom's capital. As the decline continued, Islam made its way to the Aceh region of Sumatra, spreading through contacts with Arab and Indian traders. By the late 13th century, the kingdom of Pasai in northern Sumatra converted to Islam. At the same time, Srivijaya was briefly a tributary state of the Khmer empire and later the Sukhothai kingdom. The last inscription, on which a crown prince, Ananggavarman, son of Adityawarman, is mentioned, dates from 1374.
By 1402 Parameswara (the great-great-grandson of Raden Wijaya, the first king of Majapahit), the last prince of Srivijaya founded the Sultanate of Malacca on the Malay peninsula.
Commerce
In the world of commerce, Srivijaya rapidly rose to be a far-flung empire controlling the two passages between India and China, namely the Sunda Strait from Palembang and the Malacca straits from Kedah. Arab accounts state that the empire of the maharaja was so vast that in two years the swiftest vessel could not travel round all its islands, which produced camphor, aloes, cloves, sandal-wood, nutmegs, cardamom and crubebs, ivory, gold and tin, making the maharaja as rich as any king in the Indies.
List of Rulers
- Jayanasa (Kedukan Bukit Inscription, 683 and Talang Tuo Inscription, 684)
- Indravarman (Chinese story, 704-716, 724)
- Rudra vikraman or Lieou-t'eng-wei-kong (Chinese story, 728)
- Dharmasetu (Ligor Inscription, 775)
- Sangramadhananjaya or Vishnu (Arabian text, 790)
- Samaratunga (792)
- Maharaja (Arabian story, 851)
- Balaputra (Nalanda Inscription, 860)
- Sri Uda Haridana or Cri Udayadityavarman (Chinese story, 960)
- Sri Wuja or Cri Udayadityan (Chinese story, 962)
- Hia-Tche (Chinese, 980)
- Culamani varmadevan (Chinese, 988, 1003; Tanjore Inscription or Leiden Inscription, 1044)
- Maravijaya tungan or Maraviyayatungavarman (Chinese, 1008; Leiden Inscription, 1044)
- Sumatrabhumi (Chinese, 1017)
- Sri Sangrama vijayatungan or Cri Sangarama vijayatungavarman Chola Inscription, 1025)
- Sri Deva (Chinese, 1028)
- Dharmaviran
- Sri Maharaja (Chinese, 1156)
- Trailorajan (Chinese, 1178)
- Maulibhusana Varmadevan (Bronze Buddha Chaiya, 1183)
Further references
- D. G. E. Hall, A History of South-east Asia. London: Macmillan, 1955.
- D. R. SarDesai. Southeast Asia: Past and Present. Boulder: Westview Press, 1997.
- Lynda Norene Shaffer. Maritime Southeast Asia to 1500. London: ME Sharpe Armonk, 1996.
- Stuart-Fox, Martin. A Short History of China and Southeast Asia: Tribute, Trade, and Influence. London: Allen and Unwin, 2003.
Images
Image:Borobudur Northwest View.jpg|The construction of the Borobudur begun by Sangramadhananjaya and completed under the reign of Samaratunga.
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