Sojourner Truth Organization
Encyclopedia
Sojourner Truth Organization was a new communist
New Communist Movement
The New Communist Movement ' was a Marxist-Leninist political movement of the 1970s and 1980s in the United States. The term refers to a specific trend in the U.S. New Left which sought inspiration in the experience of the Russian Revolution of 1917, the Chinese Revolution, and the Cuban...

 organization, which came into existence in the winter of 1969-70. Throughout its fifteen year existence (1969-1985), it existed mainly in the Midwest and oriented towards organization in the workplace. However, it distinguished itself from other New Left
New Left
The New Left was a term used mainly in the United Kingdom and United States in reference to activists, educators, agitators and others in the 1960s and 1970s who sought to implement a broad range of reforms, in contrast to earlier leftist or Marxist movements that had taken a more vanguardist...

 groups in its critical approach to the role of race in the formation of the American working class. This perspective is perhaps best expressed in Noel Ignatiev's Preface to Workplace Papers, a 1980 publication of the STO:
Briefly stated, this perspective was as follows: in modern industrial societies, bourgeois rule depends on the development of a variety of "systems" that channel the outbreaks of the exploited class and allow their absorption by capital; that the specifically American framework for this process is the white-skin privilege system — the conferring of a favored status on the white sector of the proletariat; and that the trade unions cannot be understood apart from this framework.


Noel Ignatiev
Noel Ignatiev
Noel Ignatiev is an American history professor at the Massachusetts College of Art best known for his call to "abolish" the white race, which he defines as "white privilege and race identity." Ignatiev is the co-founder and co-editor of the journal Race Traitor and the New Abolitionist Society...

, a former leader of the Students for a Democratic Society
Students for a Democratic Society (1960 organization)
Students for a Democratic Society was a student activist movement in the United States that was one of the main iconic representations of the country's New Left. The organization developed and expanded rapidly in the mid-1960s before dissolving at its last convention in 1969...

, and a prominent member of the STO, would later contribute to the formulation of critical race theory
Critical race theory
Critical Race Theory is an academic discipline focused upon the intersection of race, law and power.Although no set of canonical doctrines or methodologies defines CRT, the movement is loosely unified by two common areas of inquiry...

, and edit Race Traitor magazine.

According to historian Michael Staudenmaier, "The Sojourner Truth Organization was founded in Chicago at the end of 1969, partly by people who had been involved with the RYM II faction of the recently crumbled SDS. The group largely turned its back on the student milieu, and instead focused its efforts on what has been variously called “industrial concentration” or “(point of) production work.” This focus dominated the group’s first several years, until the mid-1970’s. During this time, the bulk of the membership (close to 50 people at some points) was employed full-time in a variety of factories throughout the Chicago area. In this context, the group agitated for what it called mass revolutionary independent workers’ organizations, built alliances with black and Latino revolutionaries in workplaces, and struggled around a variety of campaigns that reflected the group’s strategic orientation of placing the struggle against white supremacy
White supremacy
White supremacy is the belief, and promotion of the belief, that white people are superior to people of other racial backgrounds. The term is sometimes used specifically to describe a political ideology that advocates the social and political dominance by whites.White supremacy, as with racial...

 front and center. Since STO was the first post-new left group in Chicago to emphasize production work, it was able to tap into and relate to a strikingly broad range of workplace struggles, wildcat strikes, and independent organizing efforts. Some of the best stories told by former members focus on these experiences. Still, the failure to build any sort of lasting momentum (much less a mass organization) caused STO to reflect critically on the limitations of industrial concentration as the group had practiced it throughout the early 1970’s.

"A combination of objective conditions (deindustrialization and the decline of factory militance, which STO referred to as “the lull,” complete with references to the period in Russian history between 1905 and 1917) and a series of debilitating splits and resignations accelerated the move away from production work in the mid-1970’s. Around this same time, STO began to solidify ties with like-minded revolutionaries in other parts of the county, and by 1976 the group had reconstituted itself as an organization aiming to establish a national presence, merging with similar groups in Kansas City and Iowa. In the same period, the organization began to emphasize both the theory and the practice of anti-imperialism
Anti-imperialism
Anti-imperialism, strictly speaking, is a term that may be applied to a movement opposed to any form of colonialism or imperialism. Anti-imperialism includes opposition to wars of conquest, particularly of non-contiguous territory or people with a different language or culture; it also includes...

, participating in solidarity efforts around issues ranging from Puerto Rican independence to the liberation of Iran from the Shah. Depending on who you talk with, this shift was either 1) a sensible re-positioning of the group consistent with its founding aims of combating white supremacy and struggling for workers’ power, or 2) an unfortunate retreat from the initial commitment to workplace struggles and a mistaken capitulation to the unconditional-support-for-national-liberation politics associated with the Weather Underground and the Prairie Fire Organizing Committee (PFOC). In any event, this framework guided the group’s expansion throughout the late 1970’s and into the early 1980’s, when an STO presence (or at the very least, influence) could be found in places like San Francisco, Portland, Denver, New Orleans, and New York.

By the turn of the 1980’s, STO had begun to rethink its focus on anti-imperialism, partly due to ongoing political differences with the Stalinist tendencies of the most radical national liberation movements, and partly due to the growing influence inside the group of ideas associated with the autonomist Marxism then current in Europe. While entering what one former member refers to as the group’s “dotage,” STO began to emphasize the need to intervene in various social movements in ways that could further a vision of autonomy and mass direct action outside the bounds of loyal opposition to capitalism. In practice, this meant greater participation in anti-fascist, anti-nuclear and anti-militarization struggles, an abortive attempt to re-invigorate point-of-production organizing, and a growing awareness of the quasi-anarchist critique of pretensions to vanguard party status. Ideological and strategic differences over the new direction, and the failure to gain much traction in the new areas of work, led to significant attrition in the “periphery” of the group outside Chicago. By the end of 1983, the group had shrunk irrevocably back to its Chicago-specific origins and shifted its focus almost entirely to direct action, emphasizing mass illegality, in a variety of then-current social movements. Sometime thereafter, the group quietly disintegrated without much formal process, going out with a whimper instead of a bang."

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