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Sarvepalli Radhakrishnan
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Sir Sarvepalli Radhakrishnan, OM, FBA (Telugu:?????????? ?????????, ), (5 September, 1888 – 17 April, 1975), was an Indian philosopher and statesman.
One of the popular scholars of comparative religion and philosophy, he was among the scholars of 20th century that built a bridge between Eastern and Western thought showing each to be comprehensible within the terms of the other. He introduced Western idealism into Indian philosophy and provided substantial exegesis of India's religious and philosophical literature to English speaking people.
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Sir Sarvepalli Radhakrishnan, OM, FBA (Telugu:?????????? ?????????, ), (5 September, 1888 – 17 April, 1975), was an Indian philosopher and statesman.
One of the popular scholars of comparative religion and philosophy, he was among the scholars of 20th century that built a bridge between Eastern and Western thought showing each to be comprehensible within the terms of the other. He introduced Western idealism into Indian philosophy and provided substantial exegesis of India's religious and philosophical literature to English speaking people. His academic appointments included the King George V Chair of Mental and Moral Science at the University of Calcutta (1921-?) and Spalding Professor of Eastern Religions and Ethics at Oxford University (1936-1952).
He was the first Vice President of India (1952-1962), and the second President of India (1962-1967). His birthday is celebrated in India as Teacher's Day.
Personal life and background
Sarvepalli Radhakrishnan was born into a middle class Telugu brahmin family at Tiruttani, a town in Tamil Nadu, India, 64 km to the northwest of Madras (now Chennai). His early years were spent in Tiruttani, Tiruvallur and Tirupati. His family followed the Advaita philosophy of Adi Shankara.
Education
His primary education was in Gowdie School, Tiruvallur, and higher school education in P.M.High School, Gajulamandyam, Renigunta. He graduated with a Master's degree in Philosophy from the Madras Christian College in 1906, being one of its most distinguished alumni. Radhakrishnan wrote his thesis for the M.A. degree on "The Ethics of the Vedanta and its Metaphysical Presupposions".. Philosophy was not his personal choice, but seemingly an accident. A cousin of his who had graduated from the same college handed over to him the textbooks in philosophy. As Radhakrishnan was poor at this juncture of his life, this incident decided his future career. Later on he felt deep interest in his subject and
wrote many acclaimed works on philosophy, both eastern and western.
Marriage
Radhakrishnan was married to Sivakamu, a distant cousin, in 1904 at the age of 16. His bride was then only 10 years old. The marriage was a traditional Indian arranged marriage. They had five daughters and a son, Sarvepalli Gopal.
Career
In 1921, he was appointed as a professor in philosophy to occupy the King George V Chair of Mental and Moral Science at the University of Calcutta. Radhakrishnan represented the University of Calcutta at the Congress of the Universities of the British Empire in June 1926 and the International Congress of Philosophy at Harvard University in September 1926. In 1929, Radhakrishnan was invited to take the post vacated by Principal J. Estlin Carpenter in Manchester College, Oxford. This gave him the opportunity to lecture to the students of the University of Oxford on Comparative Religion. For his services to education, he was knighted by the British Government in 1931, but did not use the title in personal life. He was the Vice-Chancellor of Andhra University from 1931 to 1936. In 1936, Radhakrishnan was named Spalding Professor of Eastern Religions and Ethics at the University of Oxford, and was elected a Fellow of All Souls College. In 1939, Pt. Madan Mohan Malaviya invited him to become Vice-Chancellor of Banaras Hindu University. He continued as its Vice-Chancellor till January, 1948. When India became independent in 1947, Radhakrishnan represented India at UNESCO, and was later Ambassador of India to the Soviet Union, from 1949 to 1952. He was also elected to the Constituent Assembly of India.
Radhakrishnan was elected as the first Vice President of India in 1952. In 1956, his wife Sivakamamma died. They were married for over 51 years. He was elected as the second President of India (1962-1967). When he became President, some of his students and friends requested him to allow them to celebrate his birthday, 5 September. He replied, "Instead of celebrating my birthday, it would be my proud privilege if 5 September is observed as Teachers' Day." His birthday has since been celebrated as Teachers' Day in India.Radhakrishnan along with Ghanshyam Das Birla and few other Social Workers in pre independence era formed Krishnarpan Charity Trust.
Philosophy
Radhakrishnan argued that Western philosophers, despite all claims to objectivity, were biased by theological influences of their own culture. He wrote books on Indian philosophy according to Western academic standards, and made Indian philosophy worthy of serious consideration in the West. In his book "Idealist View of Life" he has made a powerful case for the importance of intuitive thinking as opposed to purely intellectual forms of thought. He is well known for his commentaries on the Prasthana Trayi namely, the Bhagavadgita, the Upanishads and the Brahma Sutra.
He was elected as a Fellow of the British Academy in 1938. He was awarded the Bharat Ratna in 1954, and the Order of Merit in 1963. He received the Peace Prize of the German Book Trade in 1961, and the Templeton Prize in 1975, a few months before his death. He donated the entire Templeton Prize amount to Oxford University. The Oxford University instituted the Radhakrishnan Scholarships in 1989 which was later renamed the Radhakrishnan Chevening Scholarships in his memory.
For recent biographies, see Robert Minor's: "Radhakrishnan, a religious biography" or Sarvepalli Gopal's:"Radhakrishnan;a biography".
Works
- (1926), 92 pages
- (1929), 351 pages
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"Those who have read the author's previous volumes or have heard him speak are accustomed to associate with him warmth and vigor of style, penetrating flashes of keen analysis, and detailed familiarity with past and present philosophies in both east and west. In these respects none will find the book disappointing."
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"I believe this is the first time I have written a review when no negative criticism of any kind seemed to me warranted. ... No one interested in Indian thought who does not expect to master the original materials can dispense with this book."
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