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Sanskrit grammar
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The main features of the grammar of Sanskrit are a complex verbal system, rich nominal declension, and extensive use of compound nouns. The grammar of Sanskrit was studied and codified by Sanskrit grammarians over two millennia ago,
Grammatical traditionSanskrit grammatical tradition (, one of the six Vedanga disciplines) began in late Vedic India and culminated in the of (ca. 5th century BC), which consists of 3990 sutras (rules). After a century from (around 400 BC) Katyayana composed Vartikas on an sutra. Patañjali, who lived three centuries after , wrote the , the "Great Commentary" on the and Vartikas. Because of these three ancient Sanskrit grammarians this grammar is called Trimuni Vyakarana (i.e., grammar of three sages). To understand the meaning of sutras, Jayaditya and Vamana had written a commentry Kasika 600 AD. 's (12th century AD) commentary on Patañjali's also exerted much influence on the development of grammar. But more influential was the Rupavatara of Buddhist scholar Dharmakirti which popularised simplified versions of Sanskrit grammar. After these ancient and early mediaeval scholars, the most influential work was Siddhanta Kaumudi (and its various versions) of , which is still regarded as a must for Sanskrit scholars.
an grammar is based on 14 Shiva sutras. Here whole Matrika is abbreviated. This abbreviation is called Pratyahara.
Indian grammatical tradition surives to the present day, with scholars such as Vagish Shastri, who has developed a mnemonic method.
VerbsClassification of verbsSanskrit has ten classes of verbs (plus one used in the Vedas : the lakar)divided into in two broad groups: athematic and thematic. The thematic verbs are so called because an a, called the theme vowel, is inserted between the stem and the ending. This serves to make the thematic verbs generally more regular. Exponents used in verb conjugation include prefixes, suffixes, infixes, and reduplication.
Tense systemsThe verbs tenses (a very inexact application of the word, since more distinctions than simply tense are expressed) are organized into four 'systems' (as well as gerunds and infinitives, and such creatures as intensives/frequentatives, desideratives, causatives, and benedictives derived from more basic forms) based on the different stem forms (derived from verbal roots) used in conjugation. There are four tense systems:
Present systemThe present system includes the present and imperfect tenses, the optative and imperative moods, as well as some of the remnant forms of the old subjunctive. The tense stem of the present system is formed in various ways. The numbers are the native grammarians' numbers for these classes.
Perfect systemThe perfect system includes only the perfect tense. The stem is formed with reduplication as with the present system.
The perfect system also produces separate "strong" and "weak" forms of the verb — the strong form is used with the singular active, and the weak form with the rest.
Aorist systemThe aorist system includes aorist proper (with past indicative meaning, e.g. abhu "you were") and some of the forms of the ancient injunctive (used almost exclusively with ma in prohibitions, e.g. ma bhu "don't be"). The principal distinction of the two is presence/absence of an augment – a- prefixed to the stem. The aorist system stem actually has three different formations: the simple aorist, the sibilant aorist, and the reduplicating aorist, which is semantically related to the causative verb.
Future systemThe future system is formed with the suffixation of sya or iya and gua. Verbs then conjugate as though they were thematic verbs in the present system. The imperfect of the future system is used as a conditional.
Verbs: ConjugationEach verb has a grammatical voice, whether active, passive or middle. There is also an impersonal voice, which can be described as the passive voice of intransitive verbs. Sanskrit verbs have an indicative, an optative and an imperative mood. Older forms of the language had a subjunctive, though this had fallen out of use by the time of Classical Sanskrit.
Basic conjugational endingsConjugational endings in Sanskrit convey person, number, and voice. Different forms of the endings are used depending on what tense stem and mood they are attached to. Verb stems or the endings themselves may be changed or obscured by sandhi.
| Active | Middle |
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| Singular | Dual | Plural | Singular | Dual | Plural |
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| Primary | First Person | mi | vás | más | é | váhe | máhe |
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| Second Person | si | thás | thá | sé | a´the | dhvé |
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| Third Person | ti | tás | ánti, áti | té | a´te | ánte, áte |
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| Secondary | First Person | am | vá | má | í, á | váhi | máhi |
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| Second Person | s | tám | tá | tha´s | a´tham | dhvám |
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| Third Person | t | ta´m | án, ús | tá | a´tam | ánta, áta, rán |
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| Perfect | First Person | a | vá | má | é | váhe | máhe |
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| Second Person | tha | áthus | á | sé | a´the | dhvé |
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| Third Person | a | átus | ús | é | a´te | ré |
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| Imperative | First Person | ani | ava | ama | ai | avahai | amahai |
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| Second Person | dhí, hí, — | tám | tá | svá | a´tham | dhvám |
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| Third Person | tu | ta´m | ántu, átu | ta´m | a´tam | ántam, átam |
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Primary endings are used with present indicative and future forms. Secondary endings are used with the imperfect, conditional, aorist, and optative. Perfect and imperative endings are used with the perfect and imperative respectively.
Nominal inflectionSanskrit is a highly inflected language with three grammatical genders (masculine, feminine, neuter) and three numbers (singular, plural, dual). It has eight cases: nominative, vocative, accusative, instrumental, dative, ablative, genitive, and locative.
The number of actual declensions is debatable. Panini identifies six karakas corresponding to the nominative, accusative, dative, instrumental, locative, and ablative cases . defines them as follows (Ashtadhyayi, I.4.24-54):
- Apadana (lit. 'take off'): "(that which is) firm when departure (takes place)." This is the equivalent of the ablative case, which signifies a stationary object from which movement proceeds.
- Sampradana ('bestowal'): "he whom one aims at with the object". This is equivalent to the dative case, which signifies a recipient in an act of giving or similar acts.
- ("instrument") "that which effects most." This is equivalent to the instrumental case.
- ('location'): or "substratum." This is equivalent to the locative case.
- Karman ('deed'/'object'): "what the agent seeks most to attain". This is equivalent to the accusative case.
- Karta ('agent'): "he/that which is independent in action". This is equivalent to the nominative case. (On the basis of Scharfe, 1977: 94)
Possessive (Sambandha) and vocative are absent in 's grammar.
In this article they are divided into five declensions. The declension to which a noun belongs to is determined largely by form.
Basic noun and adjective declension The basic scheme of suffixation is given in the table below—valid for almost all nouns and adjectives. However, according to the gender and the ending consonant/vowel of the uninflected word-stem, there are predetermined rules of compulsory sandhi which would then give the final inflected word. The parentheses give the case-terminations for the neuter gender, the rest are for masculine and feminine gender. Both devanagari script and IAST transliterations are given.
| | Singular | Dual | Plural |
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Nominative (Karta) | -?? -s (-?? -m) |
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(-? -i)> (-? -i)> Accusative (Karma) | -??? -am (-?? -m) |
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(-? -i)> (-? -i)> Instrumental (Karana) | -? -a |
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Dative (Sampradana) | -? -e |
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Ablative (Apadana) | -??? -as |
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Genitive (Sambandha) | -??? -as |
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Locative (Adhikarana) | -? -i |
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| Vocative | -?? -s (- -) |
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(-? -i)> (-? -i)>
a-stemsA-stems comprise the largest class of nouns. As a rule, nouns belonging to this class, with the uninflected stem ending in short-a , are either masculine or neuter. Nouns ending in long-A are almost always feminine. A-stem adjectives take the masculine and neuter in short-a , and feminine in long-A in their stems. This class is so big because it also comprises the Proto-Indo-European o-stems.
| Masculine (kama-) | Neuter (asya- 'mouth') | Feminine (kanta- 'beloved') |
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| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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| Nominative | ka´mas | ka´mau | ka´mas | asyàm | asyè | asya`ni | kanta | kante | kantas |
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| Accusative | ka´mam | ka´mau | ka´man | asyàm | asyè | asya`ni | kantam | kante | kantas |
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| Instrumental | ka´mena | ka´mabhyam | ka´mais | asyèna | asya`bhyam | asyaìs | kantaya | kantabhyam | kantabhis |
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| Dative | ka´maya | ka´mabhyam | ka´mebhyas | asya`ya | asya`bhyam | asyèbhyas | kantayai | kantabhyam | kantabhyas |
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| Ablative | ka´mat | ka´mabhyam | ka´mebhyas | asya`t | asya`bhyam | asyèbhyas | kantayas | kantabhyam | kantabhyas |
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| Genitive | ka´masya | ka´mayos | ka´manam | asyàsya | asyàyos | asya`nam | kantayas | kantayos | kantanam |
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| Locative | ka´me | ka´mayos | | asyè | asyàyos | | kantayam | kantayos | kantasu |
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| Vocative | ka´ma | ka´mau | ka´mas | a´sya | asyè | asya`ni | kante | kante | kantas |
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i- and u-stems i-stems | Masc. and Fem. (gáti- 'gait') | Neuter (va´ri- 'water') |
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| Singular | Dual | Plural | Singular | Dual | Plural |
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| Nominative | gátis | gáti | gátayas | va´ri | | |
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| Accusative | gátim | gáti | gátis | va´ri | | |
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| Instrumental | gátya | gátibhyam | gátibhis | | va´ribhyam | va´ribhis |
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| Dative | gátaye, gátyai | gátibhyam | gátibhyas | | va´ribhyam | va´ribhyas |
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| Ablative | gátes, gátyas | gátibhyam | gátibhyas | | va´ribhyam | va´ribhyas |
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| Genitive | gátes, gátyas | gátyos | gátinam | | | |
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| Locative | gátau, gátyam | gátyos | | | | |
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| Vocative | gáte | gáti | gátayas | va´ri, va´re | | |
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u-stems | Masc. and Fem. (sátru- 'enemy') | Neuter (mádhu- 'honey') |
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| Singular | Dual | Plural | Singular | Dual | Plural |
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| Nominative | sátrus | sátru | sátravas | mádhu | mádhuni | mádhuni |
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| Accusative | sátrum | sátru | sátrun | mádhu | mádhuni | mádhuni |
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| Instrumental | | sátrubhyam | sátrubhis | mádhuna | mádhubhyam | mádhubhis |
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| Dative | sátrave | sátrubhyam | sátrubhyas | mádhune | mádhubhyam | mádhubhyas |
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| Ablative | sátros | sátrubhyam | sátrubhyas | mádhunas | mádhubhyam | mádhubhyas |
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| Genitive | sátros | sátrvos | | mádhunas | mádhunos | mádhunam |
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| Locative | sátrau | sátrvos | | mádhuni | mádhunos | |
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| Vocative | sátro | sátru | sátravas | mádhu | mádhuni | mádhuni |
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Long Vowel-stems | -stems ( 'progeny') | -stems ( 'thought') | ( 'earth') |
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| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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| Nominative | | | | | | dhíyas | | | bhúvas |
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| Accusative | | | | dhíyam | | dhíyas | bhúvam | | bhúvas |
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| Instrumental | | | | dhiya´ | | | | | |
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| Dative | jé | | | | | | | | |
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| Ablative | jás | | | | | | | | |
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| Genitive | jás | jós | | | dhiyós | | | bhuvós | |
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| Locative | jí | jós | | | dhiyós | | | bhuvós | |
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| Vocative | ja´s | | | | | dhíyas | | | bhúvas |
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-stems-stems are predominantly agental derivatives like dat 'giver', though also include kinship terms like pit´ 'father', mat´ 'mother', and svás 'sister'.
| | Singular | Dual | Plural |
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| Nominative | pita´ | pitárau | pitáras |
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| Accusative | pitáram | pitárau | |
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| Instrumental | pitra´ | | |
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| Dative | pitré | | |
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| Ablative | pitúr | | |
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| Genitive | pitúr | pitrós | |
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| Locative | pitári | pitrós | |
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| Vocative | pítar | pitárau | pitáras |
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NumeralsThe numbers from one to ten are:
- éka
- dvá
- trí
- catúr
- pañca
- ?á?
- saptá, sápta
- a??á, á??a
- náva
- dása
The numbers one through four are declined. Éka is declined like a pronominal adjective, though the dual form does not occur. Dvá appears only in the dual. Trí and catúr are declined irregularly.
Personal Pronouns and DeterminersThe first and second person pronouns are declined for the most part alike, having by analogy assimilated themselves with one another.
Note: Where two forms are given, the second is enclitic and an alternative form. Ablatives in singular and plural may be extended by the syllable -tas; thus mat or mattas, asmat or asmattas.
| First Person | Second Person |
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| Singular | Dual | Plural | Singular | Dual | Plural |
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| Nominative | aham | avam | vayam | tvam | yuvam | yuyam |
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| Accusative | mam, ma | avam, nau | asman, nas | tvam, tva | yuvam, vam | |
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| Instrumental | maya | avabhyam | asmabhis | tvaya | yuvabhyam | |
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| Dative | mahyam, me | avabhyam, nau | asmabhyam, nas | tubhyam, te | yuvabhyam, vam | |
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| Ablative | mat | avabhyam | asmat | tvat | yuvabhyam | |
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| Genitive | mama, me | avayos, nau | asmakam, nas | tava, te | yuvayos, vam | |
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| Locative | mayi | avayos | asmasu | tvayi | yuvayos | |
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The demonstrative ta, declined below, also functions as the third person pronoun.
| Masculine | Neuter | Feminine |
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| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural |
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| Nominative | sás | taú | té | tát | té | ta´ni | sa´ | té | ta´s |
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| Accusative | tám | taú | ta´n | tát | té | ta´ni | ta´m | té | ta´s |
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| Instrumental | téna | ta´bhyam | taís | téna | ta´bhyam | taís | táya | ta´bhyam | ta´bhis |
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| Dative | tásmai | ta´bhyam | tébhyas | tásmai | ta´bhyam | tébhyas | tásyai | ta´bhyam | ta´bhyas |
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| Ablative | tásmat | ta´bhyam | tébhyam | tásmat | ta´bhyam | tébhyam | tásyas | ta´bhyam | ta´bhyas |
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| Genitive | tásya | táyos | | tásya | táyos | | tásyas | táyos | ta´sam |
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| Locative | tásmin | táyos | | tásmin | táyos | | tásyam | táyos | ta´su |
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SyntaxBecause of Sanskrit's complex declension system the word order is free (with tendency toward SOV).
LiteratureSanskrit grammars
- W. D. Whitney, Sanskrit Grammar: Including both the Classical Language and the Older Dialects
- W. D. Whitney, The Roots, Verb-Forms and Primary Derivatives of the Sanskrit Language: (A Supplement to His Sanskrit Grammar)
- Wackernagel, Debrunner, Altindische Grammatik, Göttingen.
- vol. I. phonology Jacob Wackernagel (1896)
- vol. II.1. introduction to morphology, nominal composition, Wackernagel (1905)
- vol. II.2. nominal suffixes, J. Wackernagel and Albert Debrunner (1954)
- vol. III. nominal inflection, numerals, pronouns, Wackernagel and Debrunner (1930)
- B. Delbrück, Altindische Tempuslehre (1876)
Topics in Sanskrit morphology and syntax
- Frits Staal, Word order in Sanskrit and Universal Grammar, Foundations of Language, supplementary series 5, Springer (1967), ISBN 978-9027705495.
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