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Salon (gathering)
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A salon is a gathering of stimulating people of quality under the roof of an inspiring hostess or host, partly to amuse one another and partly to refine their taste and increase their knowledge through conversation and readings, often consciously following Horace's definition of the aims of poetry, "either to please or to educate" ("aut delectare aut prodesse est"). The salons, commonly associated with French literary and philosophical salons of the 17th century and 18th century, were carried on until quite recently in urban settings among like-minded people of a 'set': many 20th-century salons could be instanced.
word salon first appeared in France in 1664 (from the Italian word salone, itself from sala, the large reception hall of Italian mansions).
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A salon is a gathering of stimulating people of quality under the roof of an inspiring hostess or host, partly to amuse one another and partly to refine their taste and increase their knowledge through conversation and readings, often consciously following Horace's definition of the aims of poetry, "either to please or to educate" ("aut delectare aut prodesse est"). The salons, commonly associated with French literary and philosophical salons of the 17th century and 18th century, were carried on until quite recently in urban settings among like-minded people of a 'set': many 20th-century salons could be instanced.
Overview
The word salon first appeared in France in 1664 (from the Italian word salone, itself from sala, the large reception hall of Italian mansions). One important place for the exchange of ideas was the salon, a gathering of the social, political, and cultural elites. Literary gatherings before this were often referred to by using the name of the room in which they occurred, like cabinet, réduit, ruelle and alcôve. Before the end of the 17th century, these gatherings were frequently held in the bedroom (treated as a more private form of drawing room): a lady, reclining on her bed, would receive close friends who would sit on chairs or stools drawn around. This practice may be contrasted with the greater formalities of Louis XIV's petit lever, where all stood. Ruelle, literally meaning "narrow street" or "lane", designates the space between a bed and the wall in a bedroom; it was used commonly to designate the gatherings of the "précieuses", the intellectual and literary circles that formed around women in the first half of the 17th century. The first renowned salon in France was the Hôtel de Rambouillet not far from the Palais du Louvre in Paris, which its hostess, Roman-born Catherine de Vivonne, marquise de Rambouillet (1588-1665), ran from 1607 until her death. She established the rules of etiquette of the salon which resembled the earlier codes of Italian chivalry. The salon evolved into a well-regulated practice that focused on and reflected enlightened public opinion by encouraging the exchange of news and ideas. By the mid-eighteenth century the salon had become an institution in French society and functioned as a major channel of communication among intellectuals.
Wealthy members of the aristocracy have always drawn to their court poets, writers and artists, usually with the lure of patronage, an aspect that sets the court apart from the salon. Another feature that distinguished the salon from the court was its absence of social hierarchy and its mixing of different social ranks and orders. In the 17th and 18th centuries, "salon[s] encouraged socializing between the sexes [and] brought nobles and bourgeois together". Salons helped facilitate the breaking down of social barriers which made the development of the enlightenment salon possible. In the 18th century, under the guidance of Madame Geoffrin, Mlle de Lespinasse, and Madame Necker, the salon was transformed into an institution of Enlightenment. The enlightenment salon brought together Parisian society, the progressive philosophes who were producing the Encyclopédie, the Bluestockings and other intellectuals to engage in the project of enlightenment.
The role of women
At a time when society was defined and regulated by men, women could exert a powerful influence as salonnières. Women had a very important role in the salon and were the center of its life. They were responsible for selecting their guests and deciding whether the salon would be primarily social, literary, or political. They also assumed the role as mediator by directing the discussion.
The salon was really an informal university for women in which women were able to exchange ideas, receive and give criticism, read their own works and hear the works and ideas of other intellectuals. Many ambitious women used the salon to pursue a form of higher education.
Salonnières and their salons
Two of the most famous 17th century literary salons in Paris were the Hôtel de Rambouillet, established in 1607 near the Palais du Louvre by the marquise de Rambouillet and, in 1652, in Le Marais, the rival salon of Madeleine de Scudéry, a long time habituée of the Hôtel de Rambouillet. Here gathered the original "blue-stockings" (les bas-bleus), whose nickname continued to mean "intellectual woman" for the next three hundred years.
Paris salons of the 18th century:
Some 19th century salons were more inclusive, verging on the raffish, and centered around painters and "literary lions" such as Madame Récamier. After the shock of the 1870 Franco-Prussian War, French aristocrats tended to withdraw from the public eye. Marcel Proust called up his own turn-of-the-century experience to recreate the rival salons of the fictional duchesse de Guermantes and Madame Verdurin. Some late 19th and early 20th century Paris salons were major centres for contemporary music, including those of Winnaretta Singer (the princesse de Polignac), and Elisabeth, comtesse Greffulhe. They were responsible for commissioning some of the greatest songs and chamber music works of Faure, Debussy, Ravel and Poulenc.
Salons outside of France
The salon was an Italian invention of the 16th century which flourished in France throughout the 17th and 18th centuries. Salon sociability quickly spread through Europe. In the 18th and 19th centuries many large cities in Europe had salons copied on the Parisian models, although those were not as prominent as their French counterparts.
In England, salons were held, in the 18th century, by Elizabeth Montagu, in whose salon the expression blue stockings originated, and who created the Blue Stockings Society, and by Hester Thrale; in Germany, the most famous were held by Jewish ladies, such as Henriette Herz and Rahel Varnhagen; in Spain, by María del Pilar Teresa Cayetana de Silva y Álvarez de Toledo, 13th Duchess of Alba in the end of the 18th century; and in Greece by Alexandra Mavrokordatou in the 17th century.
In 16th-century Italy some scintillating circles did form in the smaller courts which resembled salons, often galvanized by the presence of a beautiful and educated patroness such as Isabella d'Este or Elisabetta Gonzaga. Italy had an early tradition of the salon; the courtisan Tullia d'Aragona held a salon already in the 16th century, and Giovanna Dandolo became known as a patron and gatherer of artists as wife of Pasqual Malipiero, the doge in Venice in 1457-1462; but this did not start a tradition as the salon-institution in France, as men and women were traditionally more separated in social life in Italy; the real pioneers were instead the abdicated Queen Christina of Sweden and the princess Colonna, Marie Mancini, who rivaled as salon hostesses in 17th century Rome.
In Iberia or Latin America a tertulia is a social gathering with literary or artistic overtones. The word is originally Spanish and has only moderate currency in English, in describing Latin cultural contexts. Since the twentieth century a typical tertulia has moved out from the private drawing-troom to become a regularly scheduled event in a public place such as a bar, although some tertulias are still held in more private spaces. Participants may share their recent creations (poetry, short stories, other writings, even artwork or songs).
In Poland, the duchess Sieniawska held a salon in the end of the 17th century. They became very popular there during the 18th century. The most renown were the Thursday Dinners of King Stanislaw August Poniatowski in the end of 18th century, and the most notable salonnières were Zofia Lubomirska and Izabela Czartoryska.
In Scandinavia, the salon was introduced in Sweden by Sophia Elisabet Brenner in the end of the 17th century and Hedvig Charlotta Nordenflycht and Malla Silfverstolpe were salon hostesses in the 18th and 19th centuries, respectively, while Christine Sophie Holstein and Charlotte Schimmelman were the most notable hostesses in Denmark in the beginning and the end of the 18th century.
Increasingly emancipated German-speaking Jews wanted to immerse themselves in Germany’s rich cultural life. But individual Jews were faced with a dilemma: they faced new opportunities, but without the comfort of a secure community. For Jewish women there was an additional issue. German society imposed the usual gender role restrictions AND anti Semitism. So cultivated Jewish women tapped into the cultural salon. But from 1800 on, salons performed a political and social miracle . The salon allowed Jewish women to establish a venue in their homes in which Jews and non-Jews could meet in relative equality. Like-minded people could study art, literature, philosophy or music together. This handful of educated, acculturated Jewish women could escape the restrictions of their social ghetto. Naturally the women had to be in well connected families, either to money or to culture. In these mixed gatherings of nobles, high civil servants, writers, philosophers and artists, Jewish salonieres created a radical vehicle for democratisation, providing a context in which patrons and artists freely exchanged ideas. Henriette Lemos Herz, Fanny Mendelssohn Hensel, Dorothea Mendelssohn Schlegel, Amalie Wolf Beer and at least twelve other salonieres achieved fame and admiration.
American "society hostesses" such as Perle Mesta have performed a function similar to the host or hostess of the European salon.
Other uses of the word
The word salon also refers to art exhibitions. The Paris Salon was originally an officially-sanctioned exhibit of recent works of painting and sculpture by members of the Académie royale de peinture et de sculpture, starting in 1673 and soon moving from the Salon Carré of the Palace of the Louvre.
The name salon remained, even when other quarters were found and the exhibits' irregular intervals became biennial. A jury system of selection was introduced in 1748, and the salon remained a major annual event even after the government withdrew official sponsorship in 1881.
See also
Further reading
- Beasley, Faith E. Salons, History, and the Creation of Seventeenth-Century France. Hampshire: Ashgate Publishing Company,2006.
- Bilski, Emily et al Jewish Women and Their Salons: The Power of Conversation, Jewish Museum New York, 2005.
- Craveri, Benedetta. The Age of Conversation. Trans.Teresa Waugh. New York: New York Review Books,2005.
- , ‘Music in the French Salon’; in Caroline Potter and Richard Langham Smith (eds.), French Music Since Berlioz (Ashgate Press, 2006), pp.91–115. ISBN 0-7546-0282-6.
- Mainardi, Patricia. The End of the Salon: Art and the State of the Early Republic. New York: Cambridge University Press, 1993.
- Hertz, Deborah. "Jewish High Society in Old Regime Berlin." New Haven and London: Yale University Press, 1988.
External links
Private salons
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- : 17th-century Paris salons of Mme d'Aulnoy, the comtesse de Murat and others by Terri Windling.
- by Amelia Ruth Gere Mason
- Three 20th century salons.
- from Madame de Rambouillet to Madame Recamier and descriptions of salon culture from the 17th to the 19th century.
Art exhibitions
- photos illustrate some of the paintings shown that year.
- : Getty Museum exhibition, 2003.
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