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Sabellianism
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In Christianity, Sabellianism (also known as modalism, modalistic monarchianism, or modal monarchism) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.
Meaning and originsGod was said to have three "faces" or "masks" (Grk. prosopa). The question is: "is God's threeness a matter of our falsely seeing it to be so (Sabellianism/modalism), or a matter of God's own essence revealed as three-in-one ( trinitarianism)?" Modalists note that the only number ascribed to God in the Holy Bible is One and that there is no inherent threeness ascribed to God explicitly in scripture. The number three is never mentioned in relation to God in scripture, which of course is the number that is central to the word "Trinity". The only possible exception to this is the Comma Johanneum, a disputed text passage in First John known primarily from the King James Version and some versions of the Textus Receptus but not included in modern critical texts. Modalism has been mainly associated with Sabellius, who taught a form of it in Rome in the third century.
Hippolytus of Rome knew Sabellius personally and mentioned him in the Philosophumena. He knew Sabellius disliked Trinitarian theology, yet he called Modal Monarchism the heresy of Noetos, not that of Sabellius. Sabellianism was embraced by Christians in Cyrenaica, to whom Demetrius, Patriarch of Alexandria, wrote letters arguing against this belief.
Later teachingsBoth Michael Servetus and Emanuel Swedenborg have been interpreted as being proponents of Modalism, however, neither describes God as appearing in three modes. Both describe God as the One Divine Person, Jesus Christ, who has a Divine Soul of Love, Divine Mind of Truth, and Divine Body of Activity. Jesus, through a process of uniting his human form to the Divine, became entirely One with His Divine Soul from the Father to the point of having no distinction of personality.
Oneness Pentecostalism teaches that the Father (a spirit) is united with Jesus (a man) as the Son of God. However, Oneness Pentecostalism differs significantly by rejecting sequential modalism and by the full acceptance of the begotten humanity of the Son, not eternally begotten, who was the man Jesus and was born, crucified, and risen, and not the deity. This directly opposes Patripassianism and the pre-existence of the Son, which Sabellianism does not. Oneness Pentecostalism can be compared to Sabellianism as both are Nontrinitarian, but they do not correctly identify each other.
However it cannot be certain whether Sabellius taught a despensational Modalism or taught what is known today as Oneness since all we have of his teaching comes through the writing of his enemies. All of his original works were burned. For example the outrageous doctrines that were purportedly believed by the Templars have recently been shown to be falsifications. Cathari were falsely accused of kissing cat anuses (Cathari actually means "pure"). The following excerpts demonstrate some of the known doctrinal characteristics that ancient Sabellians may be seen to compare with the doctrines in the modern Oneness movement:
Sabellianism was doctrine adhered to by a sect of the Montanists. Cyprian wrote of them "How, when God the Father is not known--nay, is even blasphemed--can they who among the heretics are said to be baptized in the name of Christ only, be judged to have obtained the remission of sins?" (Cyprian, c. 250, W, 5.383,484)
In 225AD Hippolytus spoke of them saying "Some of them assent to the heresy of the Noetians, affirming the Father Himself is the Son."
Victorinus had this to say of them "Some had doubts about the baptism of those who appeared to recognize the same Father with the Son with us, yet who received the new prophets."
Saballianism was also referred to by the following Church fathers:
Dionysius (c.200-265 AD) wrote "Those baptized in the name of three persons...though baptized by heretics..shall not be rebaptized. But those converted from other heresies shall be perfected by the baptism of the Holy Church." (St. Dionysius, Letters and Treatises,p.54).
"Sabellius...blasphemes in saying that the Son Himself is the Father and vice versa." (Dionysius of Rome, c.264,W, 6.365)
"Jesus commands them to baptize into the Father, Son, and Holy Spirit--not into a unipersonal God." (Tertullian, C. 213,W,3.623)
Sabellianism teaching of Modalism and singular name baptism was also accompanied by glossolalia and prophecy among the abovementioned sect of Montanists. In 225 AD Tertullian speaks of "those who would deserve the excellent gifts of the spirit--and who...by means of the Holy Spirit would obtain the gift of language, wisdom, and knowledge."
It is reported that Sabellians experienced glossolalia and baptized in the "shorter formula" because of their denial of the Trinity. (J.H. Blunt, p.332,Heik,p 150, kelsey, pp. 40,41).
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