|
|
|
|
Sabbath elevator
|
| |
|
| |
A Shabbat elevator is an elevator which works in a special mode, stopping automatically on every floor, to allow for the Jewish law for abstaining from using electricity on Shabbat. An elevator may be marked with a sign noting that it is specially configured for Shabbat observance.
Shabbat elevators can be found in areas of large Jewish population in Israel, the United States and Argentina. They are typically found in big hotels, Israeli hospitals and other health institutions, high apartment buildings, and in some synagogues.
In this mode, an elevator will stop automatically at every floor, allowing people to step in and out without having to press any buttons.
Discussion
Ask a question about 'Sabbath elevator' Start a new discussion about 'Sabbath elevator' Answer questions from other users |
Encyclopedia
A Shabbat elevator is an elevator which works in a special mode, stopping automatically on every floor, to allow for the Jewish law for abstaining from using electricity on Shabbat. An elevator may be marked with a sign noting that it is specially configured for Shabbat observance.
Shabbat elevators can be found in areas of large Jewish population in Israel, the United States and Argentina. They are typically found in big hotels, Israeli hospitals and other health institutions, high apartment buildings, and in some synagogues.
In this mode, an elevator will stop automatically at every floor, allowing people to step in and out without having to press any buttons. Otherwise it is prohibited to use an elevator on Shabbat because pressing the button to operate the elevator closes a circuit, which violates the prohibition of activating electricity on Shabbat, and may also indirectly lead to "writing" of the new floor number in the display.
Criticism
There are two categories of criticism against using a Shabbat elevator. One criticism is that even in Shabbat mode the user is indirectly violating Shabbat. The other criticism is that, even if it is altogether permitted, a healthy person should not resort to circumventing the laws of Shabbat by performing an otherwise prohibited activity in a technically permissible manner. There is also in the inconvenience it causes to those who do not observe Shabbat laws, as their journey in the elevator takes longer than it otherwise would.
Elevators may be prohibited anyway
Some halakhic authorities rule that this classic Shabbat elevator does not fully overcome the relevant halakhic issues. Among other things, a person's weight on an downward-traveling elevator can be considered to partly cause the elevators descent, and therefore the activation of all electric circuits which come into play as a result of it. Thus, when a person ascends in an elevator, the motor that moves the counterweight down and the elevator car up is operating to counteract the rider's weight, which is a hindrance to make operation of the elevator require more work-energy. However, when a person descends an elevator, the person's weight helps move the elevator in the downward direction, so the person is considered physically to cause the elevator to move down. Accordingly, some authorities permit ascending in an elevator but prohibit descending.
The movement of an elevator may also indirectly cause other forbidden actions to take place. For example, in many systems, one light turns off and another light turns on as the elevator passes from one floor to the next. Turning on incandescent floor lights represents a Biblical prohibition. The Zomet Institute and the Institute for Science and Halacha modify elevators to avoid these problematic issues.
Elevators are permitted but should not be used
The use of an elevator in a Shabbat mode, is an example of a legal workaround, where seemingly "forbidden" acts can be performed by modifying the relevant technology to such an extent that no law is actually violated. Usage of a Shabbat elevator by those who are otherwise capable is considered by some rabbinical authorities as a "violation" of Shabbat, therefore many Orthodox Jews might prefer to walk up or down the stairs instead of taking an elevator.
See also
Bibliography
- D.R. Bannett, The Sabbath Elevator Question, Elevators and Shabbat, The Institute for Science and Halacha.
- Rabbi L.Y. Halperin, Shabbat and Electricity, The Institute for Science and Halacha.
- Alan Dundes, Shabbat Elevator and Other Sabbath Subterfuges: An Unorthodox Essay on Circumventing Custom and Jewish Character, Rowman & Littlefield Pub Inc., February 2002, ISDN:0742516717
|
| |
|
|
