{{Buddhism}}
Richard Francis Gombrich (born 17 July 1937) is a British
IndologistIndology is the academic study of the languages, texts, history and cultures of the Indian subcontinent , and as such a subset of Asian studies....
and scholar of
SanskritSanskrit is a historical Indo-Aryan language, one of the liturgical languages of Hinduism and Buddhism, and one of the 22 official languages of India. It is also declared as a classical language by the government of India....
,
Pāli
, and
Buddhist StudiesBuddhism, as traditionally conceived, is a path of salvation attained through insight into the ultimate nature of reality. It encompasses a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha...
. He acted as the Boden Professor of Sanskrit at the
University of OxfordThe University of Oxford , located in the UK city of Oxford, is the oldest surviving university in the English-speaking world and is regarded as one of the world's leading academic institutions. Although the exact date of foundation remains unclear, there is evidence of teaching there as far back...
from 1976 to 2004. He is currently Founder-President of the Oxford Centre for Buddhist Studies. He is a past President of the
Pali Text SocietyThe Pali Text Society was founded in 1881 by T.W. Rhys Davids "to foster and promote the study of Pali texts".Pali is the language in which the texts of the Theravada school of Buddhism is preserved...
(1994-2002) and General Editor Emeritus of the
Clay Sanskrit LibraryThe Clay Sanskrit Library is a series of books published by New York University Press and the JJC Foundation. Each work features the text in its original language on the left-hand page, with its English translation on the right...
.
Early life and education
Gombrich was the only child of the distinguished classical pianist Ilse Gombrich and the world-renowned Austrian-British art historian Sir
Ernst GombrichSir Ernst Hans Josef Gombrich, OM, CBE was an Austrian-born art historian who spent most of his working life in the United Kingdom...
. He studied at St. Paul's School in
London[]London is the capital of England and the United Kingdom. It has been a major settlement for two millennia, and the history of London goes back to its founding by the Romans, when it was named Londinium. London's core, the ancient City of London, the 'square mile', retains its medieval boundaries...
from 1950-1955 before attending
Magdalen CollegeMagdalen College or Magdalene College could be*Magdalen College, Oxford - a constituent college of the University of Oxford*Magdalene College, Cambridge - a constituent college of the University of Cambridge...
, Oxford in 1957. He received his B.A. from Oxford in 1961 and his PhD from the same university in 1970. He received his M.A. from
Harvard UniversityHarvard University is a private university located in Cambridge, Massachusetts and a member of the Ivy League. Founded in 1636 by the colonial Massachusetts legislature, Harvard is the oldest institution of higher learning in the United States and currently comprises ten separate academic units...
in 1963.
Early work
Richard Gombrich made himself known in the field of Buddhist Studies with a ground-breaking anthropological study of contemporary
Sinhalese BuddhismTheravada Theravada Theravada (Pāli: थेरवाद theravāda (cf Sanskrit: स्थविरवाद sthaviravāda); literally, "the Teaching of the Elders" or "the Ancient Teaching", is the oldest surviving Buddhist school. It was founded in India...
entitled
Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon (1971). This important study emphasized the compatibility between the normative Buddhism advocated in canonical texts and the contemporary religious practices of Sinhalese Buddhists. Contemporary Sinhalese religious practices often include such elements as sorcery and the worship of yakshas and Hindu gods; previous scholars of Buddhist Studies had interpreted these practices as contradictory to or corruptions of the orthodox Buddhism of the
Pali CanonThe Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pali language. It is the only completely surviving early Buddhist canon, and one of the first to be written down...
. Gombrich argues in
Precepts and Practice that, rather than being the mark of later corruptions of Theravada Buddhism, these practices can be traced to early periods in Buddhist history. Furthermore, since the worship of deities and rituals involving sorcery are never explicitly forbidden to lay people in the Pali Canon, Gombrich argues against viewing such practices as contradictory to orthodox Buddhism. It is also in
Precept and Practice that Gombrich lays out his notable distinction between Buddhism at the cognitive level and Buddhism at the affective level. At the cognitive level, Sinhalese Buddhists will attest to believing in such normative doctrines as
anattaIn Buddhism, anattā or anātman refers to the notion of "not-self". One scholar describes it as "meaning non-selfhood, the absence of limiting self-identity in people and things."...
, while, at the same time, their actions indicate a supposed affective acceptance of, for example, a transmigrating soul. Gombrich's notion of a cognitive/affective divide in Sinhalese Buddhism has since come under criticism, perhaps most famously by
Stanley TambiahStanley Jeyaraja Tambiah is a leading social anthropologist and Esther and Sidney Rabb Professor of Anthropology at Harvard University. He specializes in studies of Thailand, Sri Lanka, and Tamils, as well as the anthropology of religion and politics.- Biography :Tambiah was born in Sri Lanka to...
, who considered it simplistic and insupportable.
Major contributions and concepts
Gombrich has gone on to become one of the 20th century's important scholars of Theravāda Buddhism. His recent research has focused more on Buddhist origins.
Gombrich stresses the importance of relating Buddhist texts and practices to the rest of Indian religion. Rather than studying Buddhism, Jainism, and Vedism in isolation, Gombrich advocates a comparative method that has shed a great deal of light on both Buddhist thought and Buddhist early history. He has been an active contributor to an ongoing discussion concerning the date of the Buddha's death. He has argued in great detail that data supplied in Pali texts composed in Sri Lanka enable us to date that event to about 404 BCE.
While still an undergraduate, Gombrich helped to edit the volume of papers by Karl Popper entitled “Conjectures and Refutations”. Ever since, he has followed this method in his research, seeking the best hypothesis available and then trying to test it against the evidence. This makes him oppose both facile scepticism and the quest for a method which can in any way substitute for the simple need for critical thought.
He was general editor of the Clay Sanskrit Library from its founding until February 2008.
The Meaning of the Term "Gombrichian" in Buddhist Studies
The term Gombrichian had already been coined in reference to
Ernst GombrichSir Ernst Hans Josef Gombrich, OM, CBE was an Austrian-born art historian who spent most of his working life in the United Kingdom...
for some decades, and continues to be used in the context of Art History with that denotation (e.g., "...a Gombrichian willingness to appeal to experimental evidence"),
however, the use of "Gombrichian" in reference to Richard Gombrich has an entirely different denotation. In a review of 2003, Jon S. Walters defended the "Gombrichian" approach to textual tradition against the view attributed to Anne M. Blackburn that "colonial/Orientialist" scholarship is "epitomized here by Richard Gombrich". Whereas the earlier usage of "Gombrichian" seems to indicate a theory specifically set out by Ernst Gombrich in
Art as Illusion, the usage of Gombrichian in the context of Buddhist Studies refers more vaguely to an emphasis on working with comparative reference to primary-source Pali texts found throughout Richard Gombrich's career.
Personality and influence
Gombrich has taught at Oxford for over 40 years and continues to do some teaching even in retirement, usually gratis. He has supervised about 50 doctoral theses, most of them in Buddhist studies, and taught a wide range of Indological subjects. His students have come from many countries and include several members of the Sangha.
Though he finds fundraising tedious and considers himself to have little talent for it, he did persuade the Numata Foundation to endow a Chair in Buddhist Studies at Oxford. On taking mandatory retirement in 2004 he also founded the Oxford Centre for Buddhist Studies and (with Geoff Bamford) the Society for the Wider Understanding of the Buddhist Tradition.
He holds strong views on higher education. In 2000, at the invitation of the Graduate Institute for Policy Studies at Tokyo University, he delivered a lecture “British Higher Education Policy in the last Twenty Years: The Murder of a Profession”. This is on the Internet at indology.info/papers/gombrich/uk-higher-education.pdf and still attracts attention.
Awards
The Asiatic Society of Calcutta awarded Gombrich the SC Chakraborty medal in 1993. The following year, he received the Sri Lanka Ranjana decoration from the
PresidentThe President of Democratic Socialist Republic of Sri Lanka is the elected head of state and the head of government. The President is a dominant political figure in Sri Lanka. The office was created in 1978 but has grown so powerful there have been calls to restrict or even eliminate its power...
of
Sri LankaSri Lanka , officially the Democratic Socialist Republic of Sri Lanka , is an island country in South Asia, located about off the southern coast of India...
.
Publications
- Precept and practice: traditional Buddhism in the rural highlands of Ceylon. Oxford: Clarendon Press, 1971.
- Teach yourself Sanskrit: an introduction to the classical language. (Editor: Coulson, Michael) London: Hodder & Stoughton, 1976.
- The perfect generosity of Prince Vessantara. (Co-author: Cone, Margaret) Oxford: Clarendon Press, 1977.
- On being Sanskritic: a plea for civilized study and the study of civilization. Oxford: Clarendon Press, 1978.
- Balasooriya, Somaratna, André Bareau, Richard Gombrich, Siri Gunasingha, Udaya Mallawarachchi and Edmund Perry eds. Buddhist studies in honour of Walpola Rahula. London: Gordon Fraser, 1980.
- Bechert, Heinz and Richard Gombrich eds. The world of Buddhism: Buddhist monks and nuns in society and culture. London: Thames & Hudson, 1984. Paperback ed. 1991.
- Dhammapala, Gatare, Richard Gombrich and K.R. Norman eds. Buddhist studies in honour of Hammalava Saddhatissa. Nugegoda, Sri Lanka: Hammalava Saddhatissa Felicitation Volume Committee, University of Sri Jayewardenepura, 1984.
- Theravåda Buddhism: a social history from ancient Benares to modern Colombo. London: Routledge and Kegan Paul, 1988.
- Gombrich, Richard, and Gananath Obeyesekere. Buddhism transformed: religious change in Sri Lanka. Princeton, NJ: Princeton University Press, 1988. Paperback ed. 1990.
- Editor. Indian ritual and its exegesis. Delhi: Oxford University Press, 1988.
- Buddhist precept and practice. (Revised edition of 1. above.) Delhi: Motilal Banarsidas, 1991.
- How Buddhism began: the conditioned genesis of the early teachings. London: The Athlone Press, 1996.
- Religious experience in early Buddhism? Eighth Annual BASR Lecture, 1997. British Association for the Study of Religions Occasional Paper 17. Printed by the University of Leeds Printing Service, Leeds [1998].
- Kindness and compassion as means to Nirvana. (1997 Gonda Lecture) Amsterdam: Royal Netherlands Academy of Arts and Sciences, 1998.
- Translation of 9 above into Japanese, trsln Iwao Shima, Kyoto: Hozokan, 2002.
- Translation of 8 above into Japanese, trsln, 2006.
- Theravåda Buddhism: a social history from ancient Benares to modern Colombo. 2nd rev. ed. London: Routledge, 2006.
- How Buddhism began: the conditioned genesis of the early teachings. 2nd ed. London: Routledge, 2006.
- Gombrich, Richard and Cristina Scherrer-Schaub, ed.: Buddhist Studies: Papers of the 12th World Sanskrit Conference, vol.8, Delhi: Motilal Banarsidass, 2008
Selected Recent Articles
- Making mountains without molehills: the case of the missing stupa. Journal of the Pali Text Society, vol. 15: 141–143, 1990.
- Reflections of an Indologist. In Religious pluralism and unbelief: Studies critical and comparative. I. Hamnett, editor. London and New York: Routledge, 243–261, 1990.
- Påtimokkha: purgative. In Studies in Buddhism and culture in honour of Professor Dr. Egaku Mayeda on his sixty-fifth birthday. The Editorial Committee of the Felicitation Volume for Professor Dr. Egaku Mayeda, editors. Tokyo: Sankibo Busshorin, 31–38, 1991.
- Can we know or control our futures? In Buddhist essays: A miscellany. G. Piyatissa Thera, L. Perera and K. Goonesena, editors. London: Sri Saddhatissa International Buddhist Centre, 240–252, 1992.
- The Buddha's Book of Genesis? Indo-Iranian Journal, vol. 35: 159–178, 1992.
- Dating the Buddha: a red herring revealed. In The Dating of the Historical Buddha/Die Datierung des historischen Buddha. Part 2. (Symposien zur Buddhismusforschung, IV,2) Heinz Bechert, editor. Göttingen: Vandenhoeck & Ruprecht, 237–259, 1992.
- Why is a khattiya called a khattiya? the Aggaññasutta revisited. Journal of the Pali Text Society, vol. XVII: 213–214, 1992.
- A momentous effect of translation: the "vehicles" of Buddhism. Apodosis: Essays presented to Dr. W.W. Cruickshank to mark his 80th birthday. St. Paul's School, London; 34–46, 1992.
- Buddhist prediction: how open is the future? Predicting the Future. Leo Howe, Alan Wain, editors. Cambridge; Cambridge University Press, 144–168, 1993.
- Buddhism in the modern world: secularization or protestantization? In Secularization, rationalism and sectarianism. Essays in honour of Bryan R. Wilson. Eileen Barker, James A. Beckford, Karel Dobbelaere, editors. Oxford; Clarendon Press, 1993.
- Understanding early Buddhist terminology in its context. Pali Daejangkang Urimal Olmgim Nonmon Moum II / "A Korean Translation of Pali Tipitaka Vol. II", 74–101, Seoul, 1993.
- The Buddha and the Jains: a reply to Professor Bronkhorst. Asiatische Studien XLVIII 4 1994, 1069–196.
- The monk in the Påli Vinaya: priest or wedding guest? Journal of the Pali Text Society, vol. XXI, 1995: 193–197.
- The earliest Brahmanical reference to Buddhism? Relativism, Suffering and Beyond. Essays in memory of Bimal K. Matilal, eds. P. Bilimoria and J. N. Mohanty. Delhi; OUP, 1997, 31–49.
- Is Dharma a good thing? Dialogue and Universalism no. 11–12, 1997, 147-163.
- The Buddhist attitude to thaumaturgy. Bauddhavidyasudhakarah: studies in honour of Heinz Bechert on the occasion of his 65th birthday, eds. Petra Kieffer-Pülz and Jens-Uwe Hartmann. Swisttal-Odendorf: Indica et Tibetica, 1997, 166–184.
- Obituary of the Venerable Dr Walpola Rahula. The Middle Way, vol. 73, no. 2, 1998, 115–119.
- Introduction. Sir William Jones 1746–1974, A Commemoration, ed. Alexander Murray. Oxford: OUP, 1998, 3–15.
- Organized bodhisattvas: a blind alley in Buddhist historiography. SËryacandråya: Essays in Honour of Akira Yuyama, eds. Paul Harrison and Gregory Schopen. Swisttal-Odendorf: Indica et Tibetica, 1998, 43–56. Reprinted in Studies in Hindu and Buddhist Art, ed. P. K. Mishra. New Delhi, Abhinav Publications, 1999.
- Discovering the Buddha’s date. Buddhism for the New Millennium, ed. Lakshman S. Perera. London; World Buddhist Foundation, 2000, 9–25.
- A visit to Brahmå the heron, Journal of Indian Philosophy, v.29, April 2001, 95–108.
- Another Buddhist criticism of Yåjñavalkya, Buddhist and Indian Studies in Honour of Professor Sodo Mori, Hammatsu: Kokusai Bukkyoto Kyokai, 2002, 21–23.
- “Obsession with origins”: attitudes to Buddhist studies in the old world and the new, Approaching the Dhamma: Buddhist texts and practices in South and Southeast Asia, eds. Anne M. Blackburn & Jeffrey Samuels. Seattle: BPS Pariyatti Editions, 2003, 3–15.
- Merit detached from volition: how a Buddhist doctrine came to wear a Jain aspect, Jainism and Early Buddhism: essays in honor of Padmanabh S. Jaini, ed. Olle Qvarnström. Fremont: Asian Humanities Press, 2003, 427–439.
- Vedånta stood on its head: sakkåya and sakkåya-di††hi, 2nd International Conference on Indian Studies: proceedings, eds. Renata Czekalska & Halina Marlewicz, (Cracow Indological series IV–V), Krakow: Ksiegarnia Akademicka, 2003, 227–238.
- Understanding the Buddha: methods and results. Korean Society for Indian Philosophy, 2004.
- Major new discoveries about the Buddha’s teachings. Buddhism in the West, eds. Galayaye Piyadassi …[et al]. London: World Buddhist Foundation, 2005, 149-152.
- Thoughts about karma. Buddhism and Jainism, essays in honour of Dr. Hojun Nagasaki on his seventieth birthday, ed. Committee. Kyoto: Heirakuji Shoten, 2005, 740-726 (sic).
- Is the Sri Lankan war a Buddhist fundamentalism?, Buddhism, conflict and violence in modern Sri Lanka, ed. Mahinda Deegalle . (Routledge Critical Studies in Buddhism series), London & New York: Routledge, 2006, pp.22-37.
- Parodie und Ironie in den Reden des Buddha. RELIGIONEN unterwegs, vol. 12, no. 2, Mai 2006, 4–8.
- Popperian Vinaya: conjecture and refutation in practice. Pramåˆak¥rti˙: papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday, eds. Birgit Kellner …[et al]. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2007, pp.203—211.
- Why the monks took no delight in the Buddha’s words. South Asian Religions & Culture, v.2 (1), 2008, pp.83-87.
- Why has British education gone so wrong, and why can’t we stop the rot? Popper’s nightmare. Hurly-Burly (Intl. Lacanian Jnl of Psychoanalysis), (1) Mai 2009, pp.185-192.
Academic appointments
- Harkness Fellow of the Commonwealth Fund (1961-1963)
- Lecturer, University of Oxford
The University of Oxford , located in the UK city of Oxford, is the oldest surviving university in the English-speaking world and is regarded as one of the world's leading academic institutions. Although the exact date of foundation remains unclear, there is evidence of teaching there as far back...
(1965-76)
- Boden Professor of Sanskrit, University of Oxford
The University of Oxford , located in the UK city of Oxford, is the oldest surviving university in the English-speaking world and is regarded as one of the world's leading academic institutions. Although the exact date of foundation remains unclear, there is evidence of teaching there as far back...
(1976-2004)
- Visiting Professor, University of Bristol
The University of Bristol is a university in Bristol, England. One of the so-called "red brick" universities, it received its Royal Charter in 1909, although its predecessor institution, University College, Bristol, had been in existence since 1876...
(1981-82)
- Visiting Professor, École des Hautes Études en Sciences Sociales
The École des hautes études en sciences sociales is a French institution for research and higher education, a Grand Établissement. Its mission is research and research training in the social sciences, including the relationship these latter maintain with the natural and life sciences...
(1982)
- Visiting Fellow, Princeton University
Princeton University a private university located in Princeton, New Jersey, United States. The school is one of the eight universities of the Ivy League and is considered one of the Colonial Colleges....
(1986-87)
- F. D. Maurice Lecturer, King’s College London (1994)
- Jordan Lecturer, SOAS (1994)
- Gonda Lecturer, Royal Netherlands Academy of Arts and Sciences
The Royal Netherlands Academy of Arts and Sciences is an organisation dedicated to the advancement of science and literature in the Netherlands...
(1997)
- Edmund Perry lecturer, Northwestern University
{{Infobox university|name = Northwestern University|image_name = NU seal.png|motto = Quaecumque sunt vera |mottoeng =Whatsoever things are true |established = 1851|type = Private|calendar = Quarter...
(1998)
- Visiting Professor, Dongguk University, Seoul (2008)
- Visiting Professor, Hong Kong University (2008)
Co-editor, Journal of the Pali Text Society (1996-2002)
External links
{{DEFAULTSORT:Gombrich, Richard}}