Rerum Novarum
Encyclopedia
Rerum Novarum is an encyclical
Encyclical
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Catholic Church. At that time, the word could be used for a letter sent out by any bishop...

 issued by Pope Leo XIII
Pope Leo XIII
Pope Leo XIII , born Vincenzo Gioacchino Raffaele Luigi Pecci to an Italian comital family, was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903...

 on May 15, 1891. It was an open letter, passed to all Catholic bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...

s, that addressed the condition of the working classes. The encyclical is entitled: “Rights and Duties of Capital and Labour”. Wilhelm Emmanuel von Ketteler and Cardinal Henry Edward Manning were influential in its composition.

It discussed the relationships and mutual duties between labour and obtaining capital
Capital (economics)
In economics, capital, capital goods, or real capital refers to already-produced durable goods used in production of goods or services. The capital goods are not significantly consumed, though they may depreciate in the production process...

, as well as government and its citizens. Of primary concern was the need for some amelioration for “The misery and wretchedness pressing so unjustly on the majority of the working class.” It supported the rights of labor to form unions, rejected communism
Communism
Communism is a social, political and economic ideology that aims at the establishment of a classless, moneyless, revolutionary and stateless socialist society structured upon common ownership of the means of production...

 and unrestricted capitalism
Capitalism
Capitalism is an economic system that became dominant in the Western world following the demise of feudalism. There is no consensus on the precise definition nor on how the term should be used as a historical category...

, whilst affirming the right to private property
Private property
Private property is the right of persons and firms to obtain, own, control, employ, dispose of, and bequeath land, capital, and other forms of property. Private property is distinguishable from public property, which refers to assets owned by a state, community or government rather than by...

.

Many of the positions in Rerum Novarum were supplemented by later encyclicals, in particular Pius XI’s
Pope Pius XI
Pope Pius XI , born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939...

 Quadragesimo Anno
Quadragesimo Anno
Quadragesimo Anno is an encyclical written by Pope Pius XI, issued 15 May 1931, 40 years after Leo XIII's Rerum Novarum. Unlike Leo XIII, who addressed the condition of workers, Pius XI discusses the ethical implications of the social and economic order...

 (1931), John XXIII’s
Pope John XXIII
-Papal election:Following the death of Pope Pius XII in 1958, Roncalli was elected Pope, to his great surprise. He had even arrived in the Vatican with a return train ticket to Venice. Many had considered Giovanni Battista Montini, Archbishop of Milan, a possible candidate, but, although archbishop...

 Mater et Magistra
Mater et Magistra
"Mater et Magistra" is the encyclical written by Pope John XXIII on the topic of "Christianity and Social Progress". It was promulgated on May 15, 1961. The title means "mother and teacher", referring to the role of the church. It describes a necessity to work towards authentic community in order...

 (1961), and John Paul II’s
Pope John Paul II
Blessed Pope John Paul II , born Karol Józef Wojtyła , reigned as Pope of the Catholic Church and Sovereign of Vatican City from 16 October 1978 until his death on 2 April 2005, at of age. His was the second-longest documented pontificate, which lasted ; only Pope Pius IX ...

 Centesimus Annus
Centesimus Annus
Centesimus Annus was an encyclical written by Pope John Paul II in 1991, on the hundredth anniversary of Rerum Novarum...

 (1991).

Message

Rerum Novarum is subtitled “On the Conditions of Labor”. In this document, Leo set out the Catholic Church’s response to the social conflict
Social conflict
Social conflict is the struggle for agency or power in society.Social conflict or group conflict occurs when two or more actors oppose each other in social interaction,reciprocally exerting social power in an effort to attain scarce or incompatible goals and prevent the opponent from attaining them...

 that had risen in the wake of industrialization and that had led to the rise of socialism
Socialism
Socialism is an economic system characterized by social ownership of the means of production and cooperative management of the economy; or a political philosophy advocating such a system. "Social ownership" may refer to any one of, or a combination of, the following: cooperative enterprises,...

. The Pope taught that the role of the State is to promote social justice
Social justice
Social justice generally refers to the idea of creating a society or institution that is based on the principles of equality and solidarity, that understands and values human rights, and that recognizes the dignity of every human being. The term and modern concept of "social justice" was coined by...

 through the protection of rights, while the Church must speak out on social issues in order to teach correct social principles and ensure class harmony. He restated the Church’s long-standing teaching regarding the crucial importance of private property rights, but recognized, in one of the best-known passages of the encyclical, that the free operation of market forces must be tempered by moral considerations:
“Let the working man and the employer make free agreements, and in particular let them agree freely as to the wages; nevertheless, there underlies a dictate of natural justice more imperious and ancient than any bargain between man and man, namely, that wages ought not to be insufficient to support a frugal and well-behaved wage-earner. If through necessity or fear of a worse evil the workman accept harder conditions because an employer or contractor will afford him no better, he is made the victim of force and injustice.”


Rerum Novarum is remarkable for its vivid depiction of the plight of the nineteenth-century urban poor and for its condemnation of unrestricted capitalism. Among the remedies it prescribed were the formation of trade unions and the introduction of collective bargaining, particularly as an alternative to state intervention.

The encyclical declared private property a fundamental principle of natural law. Rerum Novarum has therefore been interprted as dramatically adapting Thomistic ideas about property, as the Pope attempted to shift the class alliances of the church, by an allegiance with the bourgeoisie, in the face of the perceived threat of socialism.

Rerum Novarum also recognized that the poor have a special status in consideration of social issues: the modern Catholic principle of the “preferential option for the poor” and the notion that God is on the side of the poor were expressed in this document.

Impact and legacy

  • Rerum Novarum has been interpreted as a primer of the Roman Catholic response to the exploitation
    Exploitation
    This article discusses the term exploitation in the meaning of using something in an unjust or cruel manner.- As unjust benefit :In political economy, economics, and sociology, exploitation involves a persistent social relationship in which certain persons are being mistreated or unfairly used for...

     of workers.
  • The encyclical also contains a proposal for a living wage
    Living wage
    In public policy, a living wage is the minimum hourly income necessary for a worker to meet basic needs . These needs include shelter and other incidentals such as clothing and nutrition...

    , though not called by that name in the text itself (“Wages ought not to be insufficient to support a frugal and well-behaved wage-earner.”)
  • In Belgium
    Belgium
    Belgium , officially the Kingdom of Belgium, is a federal state in Western Europe. It is a founding member of the European Union and hosts the EU's headquarters, and those of several other major international organisations such as NATO.Belgium is also a member of, or affiliated to, many...

    , it is commemorated annually on the Catholic liturgical feast of the Ascension (also a public Holiday there) by the Christian Labour Movement (which has a traditional link with the Christian Democrat parties, all substantively Roman Catholic), as a kind of counterpart to the socialist Labour Day (also a public holiday in Belgium) on May 1.
  • The positions expressed by the fictional Bishop Morehouse in the beginning of Jack London
    Jack London
    John Griffith "Jack" London was an American author, journalist, and social activist. He was a pioneer in the then-burgeoning world of commercial magazine fiction and was one of the first fiction writers to obtain worldwide celebrity and a large fortune from his fiction alone...

    ’s “The Iron Heel
    The Iron Heel
    The Iron Heel is a dystopian novel by American writer Jack London, first published in 1908.Generally considered to be "the earliest of the modern Dystopian", it chronicles the rise of an oligarchic tyranny in the United States. It is arguably the novel in which Jack London's socialist views are...

    ” (s:The Iron Heel/Chapter II) are clearly derived from the Rerum Novarum.
  • The Catholic Encyclopedia
    Catholic Encyclopedia
    The Catholic Encyclopedia, also referred to as the Old Catholic Encyclopedia and the Original Catholic Encyclopedia, is an English-language encyclopedia published in the United States. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index...

    , written in 1911, speaking in clearly laudatory terms, states that the document “has inspired a vast Catholic social literature, while many non-Catholics have acclaimed it as one of the most definite and reasonable productions ever written on the subject.”

Highlights of the encyclical

Paragraph 19:
The great mistake made in regard to the matter now under consideration is to take up with the notion that class is naturally hostile to class, and that the wealthy and the working men are intended by nature to live in mutual conflict. So irrational and so false is this view that the direct contrary is the truth. Just as the symmetry of the human frame is the result of the suitable arrangement of the different parts of the body, so in a State is it ordained by nature that these two classes should dwell in harmony and agreement, so as to maintain the balance of the body politic. Each needs the other: capital cannot do without labor, nor labor without capital. Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity. Now, in preventing such strife as this, and in uprooting it, the efficacy of Christian institutions is marvellous and manifold. First of all, there is no intermediary more powerful than religion (whereof the Church is the interpreter and guardian) in drawing the rich and the working class together, by reminding each of its duties to the other, and especially of the obligations of justice.


Paragraph 20:
Of these duties, the following bind the proletarian and the worker: fully and faithfully to perform the work which has been freely and equitably agreed upon; never to injure the property, nor to outrage the person, of an employer; never to resort to violence in defending their own cause, nor to engage in riot or disorder; and to have nothing to do with men of evil principles, who work upon the people with artful promises of great results, and excite foolish hopes which usually end in useless regrets and grievous loss. The following duties bind the wealthy owner and the employer: not to look upon their work people as their bondsmen, but to respect in every man his dignity as a person ennobled by Christian character. They are reminded that, according to natural reason and Christian philosophy, working for gain is creditable, not shameful, to a man, since it enables him to earn an honorable livelihood; but to misuse men as though they were things in the pursuit of gain, or to value them solely for their physical powers - that is truly shameful and inhuman. Again justice demands that, in dealing with the working man, religion and the good of his soul must be kept in mind. Hence, the employer is bound to see that the worker has time for his religious duties; that he be not exposed to corrupting influences and dangerous occasions; and that he be not led away to neglect his home and family, or to squander his earnings. Furthermore, the employer must never tax his work people beyond their strength, or employ them in work unsuited to their sex and age. His great and principal duty is to give every one what is just. Doubtless, before deciding whether wages are fair, many things have to be considered; but wealthy owners and all masters of labor should be mindful of this - that to exercise pressure upon the indigent and the destitute for the sake of gain, and to gather one’s profit out of the need of another, is condemned by all laws, human and divine. To defraud any one of wages that are his due is a great crime which cries to the avenging anger of Heaven. “Behold, the hire of the laborers... which by fraud has been kept back by you, crieth; and the cry of them hath entered into the ears of the Lord of Sabaoth.”. Lastly, the rich must religiously refrain from cutting down the workmen’s earnings, whether by force, by fraud, or by usurious dealing; and with all the greater reason because the laboring man is, as a rule, weak and unprotected, and because his slender means should in proportion to their scantiness be accounted sacred. Were these precepts carefully obeyed and followed out, would they not be sufficient of themselves to keep under all strife and all its causes?


Paragraph 22:
Therefore, those whom fortune favors are warned that riches do not bring freedom from sorrow and are of no avail for eternal happiness, but rather are obstacles; that the rich should tremble at the threatenings of Jesus Christ - threatenings so unwonted in the mouth of our Lord(10) - and that a most strict account must be given to the Supreme Judge for all we possess.

See also

  • Christian Democracy
    Christian Democracy
    Christian democracy is a political ideology that seeks to apply Christian principles to public policy. It emerged in nineteenth-century Europe under the influence of conservatism and Catholic social teaching...

  • Class collaboration
    Class collaboration
    Class collaboration is a principle of social organization based upon the belief that the division of society into a hierarchy of social classes is a positive and essential aspect of civilization.-Class collaboration under capitalism:...

  • Corporatism
    Corporatism
    Corporatism, also known as corporativism, is a system of economic, political, or social organization that involves association of the people of society into corporate groups, such as agricultural, business, ethnic, labor, military, patronage, or scientific affiliations, on the basis of common...

  • Distributism
    Distributism
    Distributism is a third-way economic philosophy formulated by such Catholic thinkers as G. K...

  • Integralism
    Integralism
    Integralism, or Integral nationalism, is an ideology according to which a nation is an organic unity. Integralism defends social differentiation and hierarchy with co-operation between social classes, transcending conflict between social and economic groups...

  • Subsidiarity
    Subsidiarity (Catholicism)
    Subsidiarity is an organizing principle that matters ought to be handled by the smallest, lowest or least centralized competent authority. Political decisions should be taken at a local level if possible, rather than by a central authority...

  • Political Catholicism
    Political Catholicism
    Political catholicism is a political and cultural conception which promotes the ideas and social teaching of the Catholic Church in public life...

  • Catholic social teaching
    Catholic social teaching
    Catholic social teaching is a body of doctrine developed by the Catholic Church on matters of poverty and wealth, economics, social organization and the role of the state...


Further reading

  • Catholic Social Teaching by Anthony Cooney, John, C. Medaille, Patrick Harrington (Editor). ISBN 0-9535077-6-9

External links

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