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Refuge (Buddhism)
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In lay and monastic ordination ceremonies, Buddhists take the Three Refuges in the Three Jewels and are said to "take refuge." The practice of taking refuge on behalf of young or even unborn children is mentioned in the Majjhima Nikaya, recognized by most scholars as an early text (cf Infant baptism).
The general signification of Three Jewels is:
In Vajrayana practice, the refuge tree is often visualized by practitioners (sadhakas), and to aid this interior viewing, the 'refuge tree' is often found as scroll paintings (thangka) or murals.
History In Buddhism, instead of looking for any external saviour, most Buddhists believe one can take refuge in oneself.

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In lay and monastic ordination ceremonies, Buddhists take the Three Refuges in the Three Jewels and are said to "take refuge." The practice of taking refuge on behalf of young or even unborn children is mentioned in the Majjhima Nikaya, recognized by most scholars as an early text (cf Infant baptism).
The general signification of Three Jewels is:
In Vajrayana practice, the refuge tree is often visualized by practitioners (sadhakas), and to aid this interior viewing, the 'refuge tree' is often found as scroll paintings (thangka) or murals.
History In Buddhism, instead of looking for any external saviour, most Buddhists believe one can take refuge in oneself. From the Dhammapada:
The Mahaparinibbana sutta states, "For that which I have proclaimed and made known as the Dhamma and the Discipline, that shall be your Master when I am gone."
Faith (Saddha)
Faith (saddha/sraddha) is an important element of the Buddha's teachings, in both the Theravada and Mahayana traditions. The Sanskrit word sraddha is translated as faith; the original word has connotations of trust, perseverance, humility and steady effort. In contrast to Western notions of faith, sraddha implies thorough reasoning and accumulated experience.
In the Kalama Sutra the Buddha explicitly argues against simply following authority or tradition, particularly those of religions contemporary to the Buddha's time.. Nevertheless, there remains value for a degree of trusting confidence and belief in Buddhism, primarily in the spiritual attainment and salvation or enlightenment through the wisdom of the Buddha. Faith in Buddhism centres on belief in the Three Jewels.
Vows
Often, one who takes refuge will make vows as well, typically vows to adhere to the Five Precepts (pańca-sila). Laypeople generally undertake at least one of the five, but traditions differ in how many vows is common to take. The Five Precepts are not given in the form of commands such as "thou shalt not ...", but rather are promises to oneself: "I will (try) ..."
- To refrain from harming living creatures (killing).
- To refrain from taking that which is not given (stealing).
- To refrain from sexual misconduct.
- To refrain from false speech.
- To refrain from intoxicants which lead to loss of mindfulness.
In some schools of Buddhism, serious lay people or aspiring monks take an additional three to five ethical precepts, and some of the five precepts are strengthened. For example, the precept pertaining to sexual misconduct becomes a precept of celibacy.
What taking Refuge means
Primary guidelines
To actualise refuge in:
- - Buddha: commit yourself to one teacher, the Buddha
- - Dharma: listen, study and practice Dharma to overcome your own delusions
- - Sangha: respect Sangha and train in accordance with their example
Commit to:
- - train the body, speech and mind, instead of letting our senses rule us: do not speak harsh, cynical things and avoid being judgmental.
- - practice ethics and vows.
- - be kind and considerate to any living being.
Secondary guidelines
Referring to the refuge in the:
- - Buddha: do not follow other, lower beings as ultimate spiritual guides.
- - Dharma: do not harm or upset humans or animals.
- - Sangha: do not be negatively influenced by any extremists or others opposing our beliefs
Show respect to the:
- - Buddha: respect all images of the Buddha, treat these as if they are Buddhas.
- - Dharma: respect texts, treat them with utmost care.
- - Sangha: respect even piece of robes and all who wear robes (despite behaviour)
Six points of training
- Take refuge in the Three Refuges, do not seek the source of your happiness and problems outside yourself.
- Offer the first part of food or drink to the triple jewel, by blessing it before eating or drinking by reciting "Om Ah Hum". (The mantra applies only to the Vajrayana tradition. Any offering prayer may be used.)
- Encourage others to become inner beings (Buddhists) and to take refuge; but only when one is asked for advice.
- Recite the refuge prayer 3x in the day and 3x in the night.
- Follow the example of the Three Refuges, rely on them as the only trustworthy refuge objects.
- Never lose faith in the Buddha, the Dharma and the Sangha.
Refuge Wording
Sanskrit version:
- ?????? ???? ????????
- ????? ???? ????????
- ???? ???? ????????
- .
- .
- .
- I take refuge in the Buddha.
- I take refuge in the Dharma.
- I take refuge in the Sangha.
Pali (Theravada) version:
- Buddham saranam gacchami (to the Buddha for refuge I go)
- Dhammam saranam gacchami (to the Dharma for refuge I go)
- Sangham saranam gacchami (to the Sangha for refuge I go)
- Dutiyampi Buddham saranam gacchami (For the second time ... (repeated for each of the three))
- Tatiyampi Buddham saranam gacchami (For the third time ... (repeated for each of the three))
Chinese (Mahayana) version:
- ????? (to the Buddha for refuge I go)
- ????? (to the Dharma for refuge I go)
- ????? (to the Sangha for refuge I go)
However, some substitute the above with mention of three refuge in Lotus Sutra which read,
- ????,????,????,????? (I take refuge in the Buddha, wishing for all sentient beings to understand the great way and make the greatest vow.)
- ????,????,????,?????(I take refuge in the Dharma, wishing for all sentient beings to deeply delve into the Sutra Pitaka, gaining an ocean of knowledge.)
- ????,????,????,?????(I take refuge in the Sangha, wishing all sentient beings to lead the congregation in harmony, entirely without obstruction.)
A Tibetan (Mahayana, Vajrayana) version:
- Until I am enlightened,
- I go for refuge to the Buddha, Dharma and Sangha.
- Through the virtue I create by practising giving and the other perfections,
- may I become a Buddha to benefit all sentient beings.
Levels of Refuge
According to Atisha in the 11th century 'Lamp for the Path' and in the subsequent Lamrim tradition as elaborated by Tsongkhapa, one can distinguish several levels of refuge:
These purposes are introduced using the concept of the 'scope' of a practitioner
- Worldly scope is taking refuge to improve this life (not Buddhist)
- Lowest Buddhist scope is taking refuge to gain high rebirth and avoid the low realms
- Middle Buddhist scope is taking refuge to achieve Nirvana
- High Buddhist scope is taking refuge to become a Buddha
- Highest Buddhist scope is also sometimes included, which is taking refuge to achieve Buddhahood in this life (using Buddhist Tantra techniques)
Another distinction between different levels of Going for Refuge, given by Sangharakshita in his text Going for Refuge is:
- Ethnic Going for Refuge, when one is born into a Buddhist culture and practice is a matter more of social conditioning than personal commitment.
- Effective Going for Refuge, when one has taken the conscious decision to commit oneself to the Three Refuges, typically by joining a Buddhist Order.
- Real Going for Refuge, when the Three Fetters of Conditioned Arising has been broken and Stream Entry has been attained.
- Absolute Going for Refuge, which corresponds with the attainment of Enlightenment.
See also
The Dhammapada on Refuge
- Driven only by fear, do men go for refuge to many places — to hills, woods, groves, trees and shrines.
- Such, indeed, is no safe refuge; such is not the refuge supreme. Not by resorting to such a refuge is one released from all suffering.
- He who has gone for refuge to the Buddha, the Teaching and his Order, penetrates with transcendental wisdom the Four Noble Truths — suffering, the cause of suffering, the cessation of suffering, and the Noble Eightfold Path leading to the cessation of suffering.
- This indeed is the safe refuge, this the refuge supreme. Having gone to such a refuge, one is released from all suffering.
- — Dhammapada 188-192
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