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Ramallah
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Ramallah (Arabic: Ram Allah) (lit: "Height of God") is a Palestinian city in the central West Bank adjacent to al-Bireh with a population nearly 25,500. Ramallah is located 10 kilometers (6 miles) north of Jerusalem and currently serves as the administrative capital of the Palestinian National Authority.
rn Ramallah was founded in the mid-1500s by the Haddadeens, a tribe of brothers descended from Ghassanid Christian Arabs.
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Encyclopedia
Ramallah (Arabic: Ram Allah) (lit: "Height of God") is a Palestinian city in the central West Bank adjacent to al-Bireh with a population nearly 25,500. Ramallah is located 10 kilometers (6 miles) north of Jerusalem and currently serves as the administrative capital of the Palestinian National Authority.
History
Early history
Modern Ramallah was founded in the mid-1500s by the Haddadeens, a tribe of brothers descended from Ghassanid Christian Arabs. The Haddadeens, led by Rashed Haddadeen, arrived from east of the Jordan River near what is now the Jordanian town of Shobak. The Haddadeen migration is attributed to fighting and unrest among clans in that area. According to local legend, Rashed's brother Sabri Haddadeen was hosting Emir Ibn Kaysoom, head of a powerful Muslim clan in the region, when Sabri's wife gave birth to a baby girl. According to custom, the Emir proposed a betrothal to his own infant son when they came of age. Sabri believed the proposal was in jest, as Muslim-Christian marriages were not customary, and gave his word. When the Emir later came to the Haddadeens and demanded that they fulfill their promise, they refused. This set off bloody warfare between the two families. The Haddadeens fled west and settled on the hilltops of Ramallah, where only a few Muslim families lived at the time. Today, a large community of people descended directly from the Haddadeens live in the United States. The town is now predominately Muslim. .
Christian settlement
Ramallah grew throughout the seventeenth and eighteenth centuries as an agricultural village, thus attracting more (predominantly Christian) inhabitants from around the region. In 1700, Yacoub Elias was the first Ramallah native to be ordained by the Greek Orthodox Church, the dominant Christian denomination in the Holy Land at that time. In the early 1800s, the first Arab Orthodox church was built. The Church of Transfiguration, built to replace it in 1850, is the sole Orthodox Church in Ramallah today. During that same decade, the Latin (Roman Catholic) Church established its presence in Ramallah, constituting the second largest Christian denomination in the city. The Roman Catholic Church established the St. Joseph's Girl's School, as well as the co-educational al-Ahliyyah high school. With the influx of Muslim and Christian refugees and internal migration, new mosques and churches were built. The Jamal Abdel Nasser Mosque is one of the city's largest. The Melkite Catholic Church, Lutheran Church, Arab Episcopal (Anglican) Church, and Ramallah Baptist Church all operate schools in the city.
In the 19th century, the Religious Society of Friends (Quakers) established a presence in Ramallah and built several schools for girls to alleviate the dearth of education for women and girls. Eli and Sybil Jones opened an academy for girls in 1869. A medical clinic was established in 1883, with Dr. George Hassenauer serving as the first doctor in Ramallah. In 1889, the girls academy became the Friends Girls School (FGS). As the FGS was also a boarding school, it attracted a number of girls from surrounding communities, including Jerusalem, Lydda, Jaffa, and Beirut. The Friends Boys School (FBS) was founded in 1901. The Quakers opened a Friends Meeting House for worship in the city center in 1910.
These Quaker schools, now known as the Ramallah Friends Schools, still exist today, in a co-ed format. According to the schools' official website, most high school students choose to take the International Baccalaureate exams instead of the traditional "Tawjihi" university exams.
The activity of foreign churches in Palestine in the late nineteenth century increased awareness of prosperity in the West. In Ramallah and Bethlehem, a few miles south, local residents began to seek their fortunes overseas. In 1901, merchants from Ramallah emigrated to the United States and established import-export businesses, selling handmade rugs and other exotic wares across the Atlantic. Increased trade dramatically improved living standards for Ramallah's inhabitants. American cars, mechanized farming equipment,radios, and later televisions became attainable luxuries for upper class families. As residents of Jaffa and Lydda moved to Ramallah, the balance of Muslims and Christians began to change.
Modern era
By the beginning of the twentieth century Ramallah was an active agricultural town. It was declared a city in 1908 and had an elected municipality as well as partnership projects with the adjacent town of al-Bireh. In World War I, a few locals joined the Turkish army, a number of whom were killed in battle. The Friends Boys School became a temporary hospital during the War. The British Army occupied Ramallah in December 1917. The city remained under British rule until 1948.
The economy improved in the 1920s. The landed aristocracy and merchants who formed the Palestinian upper class built stately multi-storied villas during this period; many of these estates are still standing today. The Jerusalem Electric Company brought electricity to Ramallah in 1936, and most homes were wired shortly thereafter. In 1946, the British authorities inaugurated the "Palestine Broadcasting Service" in Ramallah, the staff of which was trained by the British Broadcasting Corporation to deliver daily broadcasts in Arabic, Hebrew, and English. This station was later renamed "Kol Yerushalaym" (The Voice of Jerusalem).
By 1953, Ramallah's population had doubled, but the economy and infrastructure were not equipped to handle the influx of poor villagers. They also feared the establishment of kibbutzim in Israel might engender a socialist-collectivist ideology among Palestinians and that their personal wealth might be confiscated and redistributed. Natives of Ramallah left, primarily to the United States. By 1946, 1,500 of Ramallah's 6,000 natives (or about a quarter) had emigrated, and Arabs from the surrounding towns and villages particularly Hebron, bought up the property and homes the émigrés left behind.
Occupation by Jordan and Israel
Ramallah was relatively tranquil during the years of Jordanian rule between 1948 and 1967, with residents enjoying freedom of movement between the West Bank, Jordan, Lebanon, and elsewhere. Jordan had annexed the West Bank, applying its law to the territory. However, many Palestinians were jailed for being members of what the Jordanian government regarded as illegal political parties, including the Palestine Communist Party and other socialist and pro-independence groups. Jordanian law also restricted the creativity and freedom desired by many Palestinians at the time. During the Six-Day War in 1967, Israel captured Ramallah, immediately imposing a military closure, and conducted a census a few weeks later. Every person registered in the census was given an Israeli identity card which was the sole document that allowed the bearer to continue to reside there. Those who were abroad during the census lost their residency rights. For residents of Ramallah, the situation had now reversed itself; for the first time in 19 years residents could freely visit Israel and the Gaza Strip and engage in commerce there.
Unlike the Jordanians, Israel did not annex the West Bank. Ramallah residents did not have voting rights in Israel and could only work there by permit. Certain services, like banks, were not allowed in the West Bank and Gaza Strip. Ramallah remained under Israeli military rule for three decades. The Civil Administration established in 1981, was in charge of civilian and day-to-day services such as issuing permission to travel, build, export or import, and host relatives from abroad. The CA reprinted Jordanian textbooks for distribution in schools but did not update them. The CA was in charge of tax collection and land expropriation, which sometimes included olive groves that Arab villagers claimed to have tended for generations. According to the Israeli Human Rights activists, Jewish settlements in the Ramallah area, such as Beit-El and Psagot, prevented the expansion of the city and cut it off from the surrounding villages. As resistance increased, Ramallah residents were jailed or deported to neighboring countries for membership in the Palestine Liberation Organization. In December 1987, the popular uprising known as the Intifada erupted.
First Intifada
Ramallah residents were among the early joiners of the First Intifada. The Intifada Unified Leadership, an umbrella organization of various Palestinian factions, distributed weekly bulletins on the streets of Ramallah with a schedule of the daily protests, strikes and action against Israeli patrols in the city. At the demonstrations, tires were burned in the street and the crowds threw stones and Molotov cocktails. The IDF responded with tear gas and rubber bullets. Schools in Ramallah were forcibly shut down, and opened gradually for a few hours a day. House arrests were carried out and curfews were imposed that restricted travel and exports in what Palestinians regarded as collective punishment. In response to the closure of schools, residents organized home schooling sessions to help students make up missed material; this became one of the few symbols of civil disobedience. The Intifada leadership organized "tree plantings" and resorted to the tactics used in pre-1948 Palestine, such as ordering general strikes in which no commercial businesses were allowed to open and no cars were allowed on the streets.
In 1991, the Palestinian delegation to the Madrid International Peace Conference included many notables from Ramallah. As the Intifada wound down and the peace process moved forward, normal life in Ramallah resumed. On September 13, 1993 the famous White House handshake between Israeli Prime Minister Yitzhak Rabin and Palestinian Leader Yasser Arafat took place, and schoolchildren in Ramallah handed out olive branches to Israeli soldiers patrolling the streets. In December 1995, in keeping with the Oslo Accords, the Israeli army abandoned the Mukata'a and withdrew to the city outskirts. The newly established Palestinian Authority assumed civilian and security responsibility for the city, which was designated "Area A" under the accords.
Second Intifada
The years between 1993 and 2000 (known locally as the "Oslo Years") brought relative prosperity to Ramallah. Many expatriates returned to establish businesses there and the atmosphere was one of optimism. In 2000, unemployment began to rise and the economy of Ramallah declined. The Israel Defense Force remained in control of the territories, the freedom of movement enjoyed by Ramallah residents prior to the first Intifada was not restored. Travel to Jerusalem required special permits, and expansion of Israeli settlements around Ramallah increased dramatically. A network of bypass roads for use of Jewish citizens only was built around Ramallah, and land was confiscated for settlements. Many official documents previously handled by the Israeli Civil Administration were now handled by the Palestinian Authority but still required Israeli approval. A Palestinian passport issued to Ramallah residents was not valid unless the serial number was registered with the Israeli authorities, who controlled border crossings. The failure of the Camp David summit in July 2000 led to the outbreak of the Al-Aqsa Intifada in September 2000.
Young Ramallah residents demonstrated daily against the Israeli army, with marches to the Israeli checkpoints at the outskirts of the city. Over time, the marches were replaced by sporadic use of live ammunition against Israeli soldiers; and various attacks targeting Jewish settlers, particularly on the Jewish-only bypass roads. Army checkpoints were established to restrict movement in and out of Ramallah.
On October 12, 2000, two Israeli army reservists took a wrong turn near Ramallah and were set upon by an angry mob. According to the Palestinian police chief, attempts were made to shield them from harm at the Ramallah police station, but a frenzied crowd stormed the station, killed the two reservists, mutilated their bodies, and dragged them through the streets. Later that afternoon, Israeli army carried out an air strike on Ramallah, demolishing the police station. In subsequent months, Palestinians resorted to increased use of firearms to target Israeli soldiers and Jewish settlers, and suicide bombers attacked Israeli civilians in Jerusalem, Tel Aviv, and elsewhere. Some of the bombers came from villages and refugee camps around Ramallah.
In 2002, Ramallah was reoccupied by Israel in an IDF operation codenamed Operation Defensive Shield, which resulted in curfews, electricity cuts, school closures and disruptions of commercial life. Many Ramallah institutions, including government ministries, were vandalized, and equipment was destroyed or stolen. The IDF took over local Ramallah television stations, and
social and economic conditions deteriorated. Many expatriates left, as did many other Palestinians who complained that the living conditions had become intolerable. The Israeli West Bank barrier has furthered Ramallah's isolation.
Demographics
Ramallah had a population of 3,067 in a 1922 British Mandate census, rising to 5,080 in Sami Hadawi's population survey in 1945. Christian formed the majority of the population, however, the demographic makeup of the town changed drastically between 1948 and 1967 with only slightly more than half of the city's 12,134 inhabitants being Christian, the other half Muslim.
Ramallah's population drastically decreased in the late 20th century from 24,722 inhabitants in 1987 to 17,851 in 1997. In the Palestinian Central Bureau of Statistics (PCBS) census in 1997, Palestinian refugees accounted for 60.3% of the population which was 17,851. There were 8,622 males and 9,229 females. People younger than 20 years of age made up 45.9% of the population, while those aged between 20 and 64 were 45.4%, and residents aged over 64 constituted 4.7%.
Only in 2005 did the population reach over 24,000. In a PCBS projection in 2006, Ramallah had a population of 25,467 inhabitants. Sources vary about the current Christian population in the city, ranging from less than 50% to at least 5%.
Government
Yasser Arafat established his West Bank headquarters, the Mukata'a, in Ramallah. Although considered an interim solution, Ramallah has become the de facto capital of the Palestinian Authority, hosting almost all governmental headquarters. In December 2001, Arafat held meetings at the Mukata'a, but lived with his wife and daughter in Gaza City. After suicide bombings in Haifa, Arafat was confined to the Ramallah compound. In 2002, the compound was partly demolished by the IDF and Arafat's building was cut off from the rest of the compound. Israel showed pictures of illegal weapons allegedly found in the Mukata'a and said it proved Arafat's link to terrorism. The Palestinians claimed the weapons belonged to the Palestinian security services.
On November 11, 2004 Arafat died at the Percy training hospital of the Armies near Paris. He was buried in the courtyard of the Mukata'a on November 12, 2004. The site still serves as the Ramallah headquarters of the Palestinian Authority, as well the official West Bank office of Mahmoud Abbas.
In December 2005, local elections were held in Ramallah in which candidates from three different factions competed for the 15-seat municipal council for a four-year term. The council elected Janet Mikhail as mayor, the first woman to hold the post.
Culture
Ramallah is generally considered the most affluent and cultural, as well as the most liberal, of all Palestinian cities, and is home to a number of popular Palestinian activists, poets, artists, and musicians. One hallmark of Ramallah is Rukab's Ice Cream, which is based on the resin of chewing gum and thus has a distinctive taste. Another is the First Ramallah Group, a boy- and girl-scout club that also holds a number of traditional dance (Dabka) performances and is also home to men's and women's basketball teams that compete regionally. During the annual "Saturday of Light" religious festival (which occurs on the Saturday between Good Friday and Easter Sunday to commemorate the light that tradition holds shone from the tomb of Jesus), the scouts hold a parade through the city streets to receive the flame from Jerusalem. (The flame is ignited in Jerusalem's Church of the Holy Sepulchre and is passed on through candles and lanterns to regional churches.) A variety of mosques and churches of different denominations dot the landscape. International music and dance troupes occasionally make a stop in Ramallah, and renowned Israeli pianist Daniel Barenboim performs there often. The Khalil Sakakini Cultural Center, founded in 1996, is a popular venue for such events. The Al-Kasaba Theatre is a venue for plays and movies. In 2004, the state-of-the art Ramallah Cultural Palace opened in the city. The only cultural center of its kind in the Palestinian territories, it houses a 736-seat auditorium, as well as conference rooms, exhibit halls, and movie-screening rooms. It was a joint venture of the Palestinian Authority, the United Nations Development Programme (UNDP), and the Japanese government. Ramallah hosted its first annual international film festival in 2004.
Palestinian costume
Due to the difficulty of travel in the 19th century, villages in Palestine remained isolated. As a result, clothing and accessories became a statement of region. In Ramallah, the back panels of dresses often incorporated a palm tree motif embroidered in cross-stitch. Ramallah women were famous for their distinctive dress of white linen fabric embroidered with red silk thread. The headdress or smadeh worn in Ramallah was common throughout northern Palestine: a small roundish cap, padded and stiffened, with gold and silver coins set in a fringe with a long veil pinned to the back, sometimes of silk and sometimes embroidered.
Notable residents and people born here
Bibliography
- Azeez Shaheen "Ramallah: Its history and genealogies", Birzeit University Press, 1982
External links
- Ramallah ancient synagogue
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