Qur'anic hermeneutics
Encyclopedia
Qur'anic hermeneutics is the study of theories of the interpretation and understanding of the Qur'an
Qur'an
The Quran , also transliterated Qur'an, Koran, Alcoran, Qur’ān, Coran, Kuran, and al-Qur’ān, is the central religious text of Islam, which Muslims consider the verbatim word of God . It is regarded widely as the finest piece of literature in the Arabic language...

, the Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...

 holy book. Throughout religious history, Qur'anic scholars have sought to mine the wealth of its meanings by developing a variety of different systems of hermeneutics.

Introduction

Hermeneutics in Islam leans on a lengthy tradition of tafsir
Tafsir
Tafseer is the Arabic word for exegesis or commentary, usually of the Qur'an. Ta'wīl is a subset of tafsir and refers to esoteric or mystical interpretation. An author of tafsir is a mufassir .- Etymology :...

, the exegesis
Exegesis
Exegesis is a critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible; however, in contemporary usage it has broadened to mean a critical explanation of any text, and the term "Biblical exegesis" is used...

 of usually the Qur'an
Qur'an
The Quran , also transliterated Qur'an, Koran, Alcoran, Qur’ān, Coran, Kuran, and al-Qur’ān, is the central religious text of Islam, which Muslims consider the verbatim word of God . It is regarded widely as the finest piece of literature in the Arabic language...

. Peter Heath posed in 1989 that "the modern study of Islamic hermeneutics is in its infancy"; in response, Jean Jacques Waardenburg proposed five questions and issues that a study of a possible hermeneutics of Islam would have to deal with:
  1. Is there a consistent methodology underlying tafsir that one could call hermeneutical, do rules exist "that have been explicitly formulated and consciously applied by Muslim scholars"?
  2. Given that much of the tradition of interpretation of the Qur'an is concerned with the interpretation of specific verses, what is the relationship between those interpretations and the interpretation of the Qur'an as a whole
  3. What type of philological
    Philology
    Philology is the study of language in written historical sources; it is a combination of literary studies, history and linguistics.Classical philology is the philology of Greek and Classical Latin...

     knowledge, and what type of knowledge of the historical reception
    Reception theory
    Reception theory is a version of reader response literary theory that emphasizes the reader's reception of a literary text. It is more generally called audience reception in the analysis of communications models. In literary studies, reception theory originated from the work of Hans-Robert Jauss in...

     of the text is necessary to come to an assessment of Islamic hermeneutics?
  4. Can we separate our emotional response to certain verses from the study of the meaning of the text?
  5. What is the role of the specialists in the field (the mutakallimiin
    Kalam
    ʿIlm al-Kalām is the Islamic philosophical discipline of seeking theological principles through dialectic. Kalām in Islamic practice relates to the discipline of seeking theological knowledge through debate and argument. A scholar of kalām is referred to as a mutakallim...

    , the ulama
    Ulama
    -In Islam:* Ulema, also transliterated "ulama", a community of legal scholars of Islam and its laws . See:**Nahdlatul Ulama **Darul-uloom Nadwatul Ulama **Jamiatul Ulama Transvaal**Jamiat ul-Ulama -Other:...

    , and the Faqīh|fuqahā]]) and what is their relationship to the broader circle of students of the Qur'an and the even larger community of believers?

Human rights

A specific issue discussed is the relationship between Islam and human rights. ʻAbd Allāh Aḥmad Naʻīm sees the problem as one of the transformation of interpretations of the Qur'an to a globalized world and the mutual social and political influences between that globalized world and the Muslim community. He differentiates between the 'traditionalists' who advocate "strict conformity to Shari'a as an essential prerequisite for accepting the proposed change [toward a more anthropological view of Islam]" and those who do bypass the question of that conformity. A hermeneutic approach to Islam and human rights, he claims, must acknowledge the idea of historical change.

The position of women

The growing influence of women in the Muslim world and their increasing access to higher levels of education, combined with the Western interest in the position of women in the Muslim world has a profound influence on Islamic hermeneutics, which must deal with transnationalism and its effect on gender roles. 'New' schools of Islamic thinking (emblematized by such philosophers as Mohammed Arkoun
Mohammed Arkoun
Professor Mohammed Arkoun was considered at the time of his death to have been one of the most influential scholars in Islamic studies contributing to contemporary islamic reform...

) have challenged "monodimensional hermeneutics."

External links

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