|
|
|
|
Quivira and CÃbola
|
| |
|
| |
Quivira and Cíbola are two of the Seven Cities of Gold existing only in a myth that originated around the year 1150 when the Moors conquered Mérida, Spain. According to the legend, seven bishops fled the city, not only to save their own lives but also to prevent the Muslims from obtaining sacred religious relics. Years later, a rumor circulated that in a far away land—a place unknown to the people of that time—the seven bishops had founded the cities of Cíbola and Quivira.
The legend says that these cities grew very rich, mainly from gold and precious stones.
Discussion
Ask a question about 'Quivira and CÃbola' Start a new discussion about 'Quivira and CÃbola' Answer questions from other users |
Encyclopedia
Quivira and Cíbola are two of the Seven Cities of Gold existing only in a myth that originated around the year 1150 when the Moors conquered Mérida, Spain. According to the legend, seven bishops fled the city, not only to save their own lives but also to prevent the Muslims from obtaining sacred religious relics. Years later, a rumor circulated that in a far away land—a place unknown to the people of that time—the seven bishops had founded the cities of Cíbola and Quivira.
The legend says that these cities grew very rich, mainly from gold and precious stones. This idea fueled many expeditions in search of the mythical cities during the following centuries.
Eventually, the legend behind these cities grew to such an extent that no one spoke solely of Quivira and Cíbola, but instead of seven magnificent cities made of gold, one for each of the seven bishops who had left Mérida.
The myth survived until around the time the English began exploring the Eastern seaboard of North America in earnest. It was fed by the four survivors of Pánfilo de Narváez's unsuccessful expedition to Florida in 1527. One was Álvar Núñez Cabeza de Vaca, who wrote Naufragios (Shipwrecks), in which he described the eight-year trek from the coast of Florida to the coast of Sinaloa in Mexico. Another survivor was an African slave named Esteban Dorantes, or Estevanico. Upon returning to New Spain, the adventurers said they had heard stories from the Natives they encountered about cities with great riches.
The myth of the seven cities of gold drew the Conquistadors northward through the Jornada del Muerto, the Llano Estacado (Staked Plains), in which they encountered a "Sea of Grass."
In search of the seven cities of gold
Upon hearing the castaways' tales of cities with limitless riches to the north of New Spain, Viceroy Antonio de Mendoza organized an expedition headed by the Franciscan monk Marcos de Niza, who took as his guide Estevanico. During the voyage, in a place called Vacapa (probably located somewhere around the state of Sonora) the monk sent Estevanico to scout ahead. A short while later, Estevanico met a monk who had heard stories from the Natives about cities overflowing with riches.
When Marcos de Niza heard of this man, he supposed that the stories pertained to the "Seven Cities of Cíbola y Quivira."
Estevanico did not wait for the friar, but instead continued traveling until he reached Háwikuh, now in New Mexico, where, at the hands of Pueblo Indians, he supposedly met his death, and his companions were forced to flee.
Marcos de Niza returned to Mexico City and said that the expedition continued even after the reported death of Estevanico. He claimed that they had seen a city very far away and greater than the great Tenochtitlan; in this city, the people used dishes of gold and silver, decorated their houses with turquoise, and had gigantic pearls, emeralds, and other beautiful gems. It is now believed by many historians that the mica-inflected clay of the adobe pueblos may have created an optical illusion when inflamed by the setting sun, thus fueling the tale of the "Seven Cities of Cíbola y Quivira."
The second expedition
Upon hearing this news, the Viceroy Antonio de Mendoza wasted no time in organizing a large military expedition to take possession of the riches that the monk had described with such vivid detail.
Upon the Viceroy's command, Francisco Vázquez de Coronado began his expedition, taking the monk Marcos de Niza as his guide. Coronado left with a small group of explorers from Culiacán on 22 April 1540. While the main part of the expedition was going more slowly under the command of Tristán de Arellano—in each Spanish town the land expedition was re-forming—another expedition commanded by Fernando de Alarcón was leaving by sea to bring supplies to the land expedition.
Vásquez de Coronado went through the state of Sonora and arrived in present day Arizona. There, he discovered that Marcos de Niza's stories were lies and that there were in fact no treasures as the monk had described. He also found that, contrary to the monk's account, the sea was not within view from that region, but it was instead many days' walking distance away.
The Great Quivira
An abandoned Indian Pueblo in Torrance County, New Mexico has been given the name La Gran Quivira ("The Great Quivira"). The site was inhabited during the early period of Spanish occupation, when the settlement was called Pueblo de Las Humanas. The remains of the Gran Quivera settlement are today part of Salinas Pueblo Missions National Monument.
Vázquez de Coronado mentioned an indigenous settlement named Quivira, the location of which is unknown today. García López de Cárdenas had left from there in search of a river that the native Hopi had spoken about.
When García López came to the Grand Canyon and the Colorado River, the river had already been visited and christened hundreds of miles away at its mouth by Francisco de Ulloa in September of 1539, who named the delta Ancón de San Andrés. Also, Fernando de Alarcón had already travelled 80 leagues up the river and had named it Río de Nuestra Señora del Buen Guía in August of 1540.
García López could not find a path or shortcut leading down from the Grand Canyon to the Colorado River. Still, he is considered the first European to have visited the Grand Canyon.
In popular culture
- In the Western video game Gun, the game's villain seeks a golden cross which he believes leads to Quivira. A prologue scene shows Coronado's search for Quivira.
- In the Stephen King book The Stand, Trashcan Man is instructed by Randall Flagg to meet him in Cibola, which is later revealed to be Las Vegas.
- In the Lincoln Child and Douglas Preston book Thunderhead, the location of Quivira is discovered to be a cliff dwelling, but the "gold" is found to be pottery.
- Scrooge McDuck and his nephews discover the seven cities in the comic "The Seven Cities of Cibola" by Carl Barks.
- Scott O'Dell's 1966 book "The King's Fifth" refers to seven cities of gold, although Cíbola is not a city but the land that hosts the cities.
- The 1984 video game Seven Cities of Gold, dramatizing the Spanish conquest of the Americas, takes its name from this legend.
- The Vertigo/DC comic book series Jack of Fables recently began a storyline called "Americana" which relates the efforts of Jack of the Tales in entering Cíbola (issue 17, Jan 08 cover date).
- Cíbola is featured heavily in National Treasure: Book of Secrets, a 2007 film starring Nicolas Cage.
- The historical novel Texas by James A. Michener begins with a search for the seven cities.
- Edward Abbey's autobiographical recount of his summer as a park ranger at Arches National Park, Desert Solitaire, contains a reference to seven modern cities of Cibola including Phoenix, Tucson, and Flagstaff.
- In the skit "Temporarily Humbolt County" from the classic Firesign Theater comedy album "Waiting for the Electrician or Someone Like Him", a tourist asks a native American, "What about the seven cities of gold, Phoenix, Tucson, Las Vegas.....?"
See also
External links
|
| |
|
|
