Popular Sermon of the Medieval Friar
Encyclopedia
The popular sermon was a type of sermon
Sermon
A sermon is an oration by a prophet or member of the clergy. Sermons address a Biblical, theological, religious, or moral topic, usually expounding on a type of belief, law or behavior within both past and present contexts...

 in vernacular
Vernacular
A vernacular is the native language or native dialect of a specific population, as opposed to a language of wider communication that is not native to the population, such as a national language or lingua franca.- Etymology :The term is not a recent one...

, the language of common people, that was commonly delivered by Catholic
Catholic
The word catholic comes from the Greek phrase , meaning "on the whole," "according to the whole" or "in general", and is a combination of the Greek words meaning "about" and meaning "whole"...

 friars of the Franciscan and Dominican
Dominican Order
The Order of Preachers , after the 15th century more commonly known as the Dominican Order or Dominicans, is a Catholic religious order founded by Saint Dominic and approved by Pope Honorius III on 22 December 1216 in France...

 orders in the Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...

, on Sunday
Sunday
Sunday is the day of the week between Saturday and Monday. For most Christians, Sunday is observed as a day for worship of God and rest, due to the belief that it is Lord's Day, the day of Christ's resurrection....

s, Feast Days, and other special dates.

History

In the Middle Ages, the Catholic mass ritual included a sermon, delivered by the priest
Priest
A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...

s in Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...

. Since the common people generally did not understand the language, beginning in the thirteenth century a "popular sermon" in vernacular was added to the mass. The popular sermon was delivered by friars of the mendicant orders, the Franciscans and Dominicans, on Sundays, Feast Days, all of Lent
Lent
In the Christian tradition, Lent is the period of the liturgical year from Ash Wednesday to Easter. The traditional purpose of Lent is the preparation of the believer – through prayer, repentance, almsgiving and self-denial – for the annual commemoration during Holy Week of the Death and...

, sometimes during the Advent
Advent
Advent is a season observed in many Western Christian churches, a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas. It is the beginning of the Western liturgical year and commences on Advent Sunday, called Levavi...

 season, at funerals, at church dedications, and at universities. The institution persisted for three hundred years,

Characteristics

A sermon focuses on an aspect of a selected theme (thema) taken from the Gospel reading of the day. The popular sermon began with a thema, a lesson based on the gospel of the day. The prothema or antethema, a statement and/or prayer by the preacher, followed the thema. Sometimes the preacher skipped the prothema and delivered a prelocution, proof of the thema, by citing sources of authority instead. The thema was then restated and followed by the process, a breakdown of multiple parts of the thema—the historical, allegorical (personified), tropological (moralized), and anagogical (the mystical). Finally, the sermon would close with a recitation (a quick review) and a benediction
Benediction
A benediction is a short invocation for divine help, blessing and guidance, usually at the end of worship service.-Judaism:...

(blessing).

Audience

The popular sermon was delivered in local church
Local church
A local church is a Christian congregation of members and clergy.Local church may also refer to:* Local churches , a Christian group based on the teachings of Watchman Nee and Witness Lee, and associated with the Living Stream Ministry publishing house.* Parish church, a local church united with...

es, to people of high and low estate. When the churches were too small to contain the audience, the sermon was then moved to the public green. In either setting, the audience was usually unconstrained and could be rude and discourteous to the preacher. It was not uncommon for the people in attendance to move freely about and socialize with one another, address the friar, or walk out on the friar in the middle of his sermon. Thus, to keep the attention of the people, the popular sermon needed to be short and include elements which the people could relate to or find interest in. The friar might tell an anecdote, use folklore or verse sermon. To help make a point, it was not uncommon for the friar to embellish concerns of good and evil. The friar would use the occasional large word or a word from a foreign language to impress the lewd audience. The result was a vibrant, creative and well-received sermon.

Training and licensure

All friars were required to be trained and licensed by the church before they were allowed to preach. The friars studied treatises on sermon making. These treatises dictated that the preacher should speak slowly, clearly and in a serious manner; he was to remain focused; he should dress, speak, and behave in a conservative manner; and, when speaking, he should neither stand still nor be flamboyant with his gestures. Although the treatise dictated the friars follow these directives, the friars bent the rules as they saw fit.

Published sermons

The friars wrote their own sermons or they based their sermon upon the written works of other friars and clergy. The four classifications of the popular sermon were the improvised, the prepared, the memorized, and the read (Roberts, 77). Many of the popular sermons from this era were published—meaning that they were either preached in the vernacular or written down in Latin, but not necessarily both (Roberts, 77). Most of the written sermons that were later preached were not verbatim to the written word. As the sermon was written in Latin and the oratory was done in the vernacular, the words changed with the translation. This is the dual nature of the popular sermon. The most accurate resources available to us today are the sermons that were written by a person of the clergy in the audience who took notes (in Latin) and formally recorded with the intent to be used as a resource. A great number of these documents are available today in manuscript form; some are available in published collections. These popular sermons provide an authentic insight to the people and the times.
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