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Parinirvana
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In Buddhism, parinirvana (Sanskrit: ?????????? ; Pali: ?????????? ; Chinese: ???, bo nič pán) is the final nirvana, which occurs upon the death of the body of someone who has attained complete awakening (bodhi).

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In Buddhism, parinirvana (Sanskrit: ?????????? ; Pali: ?????????? ; Chinese: ???, bo nič pán) is the final nirvana, which occurs upon the death of the body of someone who has attained complete awakening (bodhi). It is the ultimate goal of Buddhist practice and implies a release from the bhavachakra, , karma and rebirth as well as the dissolution of the skandhas.
The parinirvana of the Buddha is described in the Mahaparinibbana Sutta. Because of its attention to detail, the Mahaparinibbana Sutta (of the Theravada tradition) has been resorted to as the principal source of reference in most standard studies of the Buddha's life. It is also the oldest existing account.
The Buddhist term, Mahaparinirvana, meaning "great, complete Nirvana" is also encountered. The word "Mahaparinirvana" usually refers to the ultimate state of Nirvana (everlasting, highest peace and happiness) entered by an Awakened Being (Buddha) or "arhat" (Pali: Arahant) at the moment of physical death, when the mundane skandhas, the constituent elements of the 'bodymind' (Sanskrit: namarupa) complex, are shed and only the Buddhic skandhas remain (this in Mahayana Buddhism, notably the Mahayana Mahaparinirvana Sutra; see Mahayana Mahaparinirvana Sutra in 12 Volumes, tr. by Kosho Yamamoto, ed. by Dr. Tony Page, Nirvana Publications, London, 2000, Vol. 3, pp.4-5, and passim). However, it may also refer (in the Mahayana) to the same inner spiritual state reached during a Buddha's physical lifetime too. In the Mahayana Buddhist scripture entitled the Mahayana Mahaparinirvana Sutra, the Buddha teaches that unlike "ordinary" Nirvana, "Mahaparinirvana" or "Parinirvana" is the sublimest state or realm realised by a perfect Buddha, a state in which that Buddhic being awakens to "the Eternal, Bliss, the Self, and the Pure" (Mahaparinirvana Sutra in 12 Volumes, op.cit., Vol. 8, pp.36-37). Only in Mahaparinirvana is this True Self held to be fully discernible and accessible (Kosho Yamamoto, Mahayanism, Karin Bunko, Tokyo, 1975, p.62).
The Mahaparinirvana Sutra, a long and highly composite Mahayana scripture, refers to the Buddha using the term "Self" in order to win over non-Buddhist ascetics. While in early Buddhist thought nirvana is characterized by permanence, bliss, and purity, it is viewed as being the stopping of the breeding-ground for the "I am" attitude, and is beyond all possibility of the Self delusion.
In the Dzogchen lineages of Mantrayana, parinirvana and mahasamadhi are refined into the phowa of the mindstream as the Rainbow Body.
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