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Paionia
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- For the flower genus, see Peony.
Paionia or Paeonia was in ancient geography, the land of the Paeonians (Ancient Greek ?a???e?), the exact boundaries of which, like the early history of its inhabitants, are very obscure but they were in the region of Thrace. In the time of Classical Greece, Paionia originally including the whole Axios River valley and the surrounding areas, in what is now the northern part of the Greek region of Macedonia, most of the Republic of Macedonia, and a small part of western Bulgaria.
It was located immediately north of ancient Macedon (roughly corresponding to the modern Greek region of Macedonia) and south of Dardania (Europe) (roughly corresponding to modern-day Kosovo).
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- For the flower genus, see Peony.
Paionia or Paeonia was in ancient geography, the land of the Paeonians (Ancient Greek ?a???e?), the exact boundaries of which, like the early history of its inhabitants, are very obscure but they were in the region of Thrace. In the time of Classical Greece, Paionia originally including the whole Axios River valley and the surrounding areas, in what is now the northern part of the Greek region of Macedonia, most of the Republic of Macedonia, and a small part of western Bulgaria.
It was located immediately north of ancient Macedon (roughly corresponding to the modern Greek region of Macedonia) and south of Dardania (Europe) (roughly corresponding to modern-day Kosovo). In the east were other Thracians and in the west the Illyrians.
The Paionian tribes were, in alphabetic order: Aestraei, Agrianes, Derrones, Doberes, Laiaious, Odomantoi (Odomanti, Odomantians; sometimes called a Thracian tribe), Paioplai (Paeoplians), Siriopaiones (Siriopaionians, Siriopaeonians, Siropaionians, etc.).
Paionians
They seem to have been Thracian tribes, though
they were considered to be of mixed Thraco-Illyrian origins. Linguistically Paionian language has been variously connected to his neighboring languages - Illyrian and Thracian; (and every possible Thraco-Illyrian mix in between). Several eastern Paionian tribes including the Agrianes, clearly fell within the Thracian sphere of influence. Yet according to the national legend (Herodotus v. 13), they were Teucrian colonists from Troy. Homer (Iliad, book II, line 848) speaks of Paionians from the Axios fighting on the side of the Trojans, but the Iliad does not mention whether the Paionians were kin to the Trojans. Homer gives the Paionian leader as a certain Pyraechmes (parentage unknown); but later on in the Iliad Homer mentions a second leader, named Asteropaeus, son of Pelagon.
Before the reign of Darius Hystaspes, they had made their way as far east as Perinthus in Thrace on the Propontis. At one time all Mygdonia, together with Crestonia, was subject to them. When Xerxes crossed Chalcidice on his way to Therma (later renamed Thessalonica) he is said to have marched through Paionian territory. They occupied the entire valley of the Axios (Vardar) as far inland as Stobi, the valleys to the east of it as far as the Strymon and the country round Astibus and the river of the same name, with the water of which they anointed their kings. Emathia, roughly the district between the Haliacmon and Axios, was once called Paionia; and Pieria and Pelagonia were inhabited by Paionians. In consequence of the growth of Macedonian power, and under pressure from their Thracian neighbors, their territory was considerably diminished, and in historical times was limited to the north of Macedonia from Illyria to the Strymon.
Paionian kingdom
In early times, the chief town and seat of the Paionian kings was Bylazora (now Veles in the Republic of Macedonia) on the Axios; later the seat of the kings was moved to Stobi (now Pusto Gradsko). At some point thereafter, the Paionian princedoms colalesced into a kingdom centered in the central and upper reaches of the Vardar and Struma rivers. They joined with the Illyrians in resisting the northward expansion of the Macedonian state. In 360-359 BC, southern Paionian tribes were launching raids into Macedon(Diodorus XVI. 2.5) in support of an Illyrian invasion.
Macedon was thrown into a state of uncertainty by the death of Perdiccas, but Philip II of Macedon assumed the throne, reformed the army (providing his Greek-style phalanx with the long sarissa), and proceeded to stop both the Illyrian invasion and the Paionian raids. He followed his success in 358 BC with a campaign deep into Paionia, which reduced that kingdom (then ruled by Agis) to a semi-autonomous, subordinate status.
At the time of the Persian invasion, the Paionians on the lower Strymon had lost, while those in the north maintained, their independence. The daughter of Audoleon, one of these kings, was the wife of Pyrrhus, king of Epirus, and Alexander the Great wished to bestow the hand of his sister Cynane upon Langarus, who had shown himself loyal to Philip II. A native dynasty, however, continued through the reigns of Lycceius (359-340 BC), Patraus (340-315 BC), Audoleon (315 -286 BC), Ariston (286 - 285 BC), Leon (278-250 BC) and Dropion (250-230 BC), Eupolemenos (? - ? BC), Bastareus (? - ? BC).
Culture
The Paionians included several independent tribes, all later united under the rule of a single king. Little is known of their manners and customs. They adopted the cult of Dionysus, known amongst them as Dyalus or Dryalus, and Herodotus mentions that the Thracian and Paionian women offered sacrifice to Queen Artemis (probably Bendis). They worshipped the sun in the form of a small round disk fixed on the top of a pole. A passage in Athenaeus seems to indicate the affinity of their language with Mysian. They drank barley beer and various decoctions made from plants and herbs. The country was rich in gold and a bituminous kind of wood (or stone, which burst into a blaze when in contact with water) called tanrivoc (or tsarivos).
The women were famous for their industry. In this connection Herodotus (v. 12) tells the story that Darius, having seen at Sardis a beautiful Paionian woman carrying a pitcher on her head, leading a horse to drink, and spinning flax, all at the same time, inquired who she was. Having been informed that she was a Paionian, he sent instructions to Megabazus, commander in Thrace, to deport two tribes of the nation without delay to Asia. An inscription, discovered in 1877 at Olympia on the base of a statue, states that it was set up by the community of the Paionians in honor of their king and founder Dropion. Another king, whose name appears as Lyppeius on a fragment of an inscription found at Athens relating to a treaty of alliance is no doubt identical with the Lycceius or Lycpeius of Paionian coins (see B. V. Head, Historia numorum, 1887, p. 207).
Decline
In 280 BC the Gallic invaders under Brennus ravaged the land of the Paionians, who, being further hard pressed by the Dardani, had no alternative but to join the Macedonians, but the Paionians and Macedonians were defeated. Paeonia consolidated again but in 217 BC the Macedonian king Philip V of Macedon (220-179 BC), the son of Demetrius II, among other things succeeded in uniting the separated regions of Dassaretia and Paionia into the Macedonian kingdom. In 146 BC, 70 years after the macedonian conquest of Paionia , the Roman legions ended the history of Macedon. Paionia around the Axios formed the second and third districts respectively of the Roman province of Macedonia (Livy xiv. 29). Centuries later under Diocletian, Paionia and Pelagonia formed a province called Macedonia secunda or Macedonia Salutaris, belonging to the Praetorian prefecture of Illyricum. By AD 400, however, the Paionians had lost their identity, and Paeonia was merely a geographic term.
See also
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