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Naraka
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Naraka is the Sanskrit word for the underworld; literally, of man. According to Hinduism and Buddhism, Naraka is a place of torment, or Hell.
Hinduism Naraka or Neraka in Hinduism, is compared to the Abrahamic concept of Hell. It is mentioned especially in dharmasastras, itihasas and s but also in Vedic samhitas, Aranyakas and s. Some Upanisads speak of 'darkness' instead of hell. A summary of , Bhagavad Gita, mentions hell several times.

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Naraka is the Sanskrit word for the underworld; literally, of man. According to Hinduism and Buddhism, Naraka is a place of torment, or Hell.
Hinduism Naraka or Neraka in Hinduism, is compared to the Abrahamic concept of Hell. It is mentioned especially in dharmasastras, itihasas and s but also in Vedic samhitas, Aranyakas and s. Some Upanisads speak of 'darkness' instead of hell. A summary of , Bhagavad Gita, mentions hell several times. Even Adi Sankara mentions it in his commentary on Vedanta sutra.
Still, some people like members of Arya Samaj don't accept the existence of Naraka or consider it metaphorical.
In Puranas like Bhagavata Purana, Garuda Purana and Visnu Purana there are elaborate descriptions of many hells. They are situated above Garbhodaka ocean.
Yama, Lord of Justice, puts human beings after death for appropriate punishment, for example, in boiling oil.
Even Mukti-yogyas (souls eligible for mukti or moksha, liberation), and Nitya-samsarins (forever transmigrating ones in Dvaita theology) can experience Naraka for expiation. After the period of punishment is complete, they are reborn on earth in human or animal bodies. Therefore neither naraka nor svarga are permanent abodes.
Yama Loka is the abode of Lord Yama. It is not equivalent to the concept of Hell in Christianity and other religions, as Yama is also Dharmaraja or God of justice; it is a temporary purgatorium for sinners or papis. According to Hindu mythology, Yama's divine assistant Lord Chitragupta maintains a record of the individual deeds of every person in the world, and based on the some total of his deeds, dispatches the soul of the deceased either to Svarga (Heaven) or to the various Narakas according to the nature of their sins. For example, conversion to Pa?anda, i.e. forbidden religions (non-vedic, incl. Buddhism, Jainism, Atheism (Nastikavada) and alien religions including Christianity, Islam, etc.,) would fetch adopatram, (Sanskrit:inverted leaf) where the sinner would be scourged with spiny leaves by the attendants of Yama (called Yama kinnaras) until his sins were cleansed. The mythology describes that even people who have done a majority of good deeds could come to Yama Loka for redemption from the small sins they have committed, and once the punishments have been served for those sins they could be sent for rebirth or to heaven. In the epic of Mahabharata, even the Pandavas (who represent righteousness and virtuousness) spent a brief time in hell for their small sins.
At the time of death, sinful souls are vulnerable for capture by Yamadutas, servants of Yama (who comes personally only in special cases). Yama ordered his servants to leave Vaishnavas alone. The attributes of Vaishnavas are urdhva pundra tilaka (Tiruman and Sri Choornam for Sri Vaishnavas or Gopi Chandan for Gaudiya Vaishnavas), tapa samskara (shoulders branded with Sankha and Chakra), and tulasi mala (necklace/garland of tulasi beads). Sri Vaishnavas are taken by Vishnudutas to Vaikuntha and Gaudiya Vaishnavas to Goloka.
In Buddhism Buddhist texts describe the terrible sufferings of beings in the many subterranean layers of Narakas in intricate if not always consistent detail. However, Naraka in Buddhism is not equivalent to Hell in Christian faith. Naraka is a purgatory where the soul gets purified of sin by sufferings, so Naraka and Purgatory are equivalent to Hamistagan of Zoroastrianism, and not Hell. Hell is also a state of consciousness and this suffering need not take place after death, when the soul has vacated the physical body, but during incarnation. This can be related to the law of karma where one's inner and outer actions will sooner or later bear their fruits.
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