The
Mozarabs were
IberianThe Iberian Peninsula , sometimes called Iberia, is located in the extreme southwest of Europe and includes the modern-day sovereign states of Spain, Portugal and Andorra, as well as the British Overseas Territory of Gibraltar...
ChristianA Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...
s who lived under Arab Islamic rule in
Al-AndalusAl-Andalus was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims , at various times in the period between 711 and 1492, although the territorial boundaries...
. Their descendants remained unconverted to
IslamIslam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
, but did however adopt elements of Arabic language and culture. They were mostly Roman Catholics of the
Visigothic or Mozarabic RiteThe Mozarabic, Visigothic, or Hispanic Rite is a form of Catholic worship within the Latin Rite of the Catholic Church, and in the Spanish Reformed Episcopal Church . Its beginning dates to the 7th century, and is localized in the Iberian Peninsula...
.
Most of the Mozarabs were descendants of
HispanoAnother theory holds that the name derives from Ezpanna, the Basque word for "border" or "edge", thus meaning the farthest area or place. Isidore of Sevilla considered Hispania derived from Hispalis....
–Gothic Christians and were primarily speakers of the
Mozarabic languageMozarabic was a continuum of closely related Romance dialects spoken in Muslim-dominated areas of the Iberian Peninsula during the early stages of the Romance languages' development in Iberia. Mozarabic descends from Late Latin and early Romance dialects spoken in the Iberian Peninsula from the 5th...
under Islamic rule. Many were also what the
arabistThis is an article about the western scholars known as Arabists, not the political movement Pan-Arabism.An Arabist is someone normally from outside the Arab World who specialises in the study of the Arabic language and Arab culture, and often Arabic literature.-Origins:Arabists began in medieval...
Mikel de Epalza calls
"NeoNeo is a prefix from the ancient Greek word for young "neos" which derived from the Proto-Indo European word for new "néwos".Neo may refer to:* Neo , the protagonist of the Matrix film series...
-Mozarabs", that is
Northern EuropeNorthern Europe is the northern part or region of Europe. Northern Europe typically refers to the seven countries in the northern part of the European subcontinent which includes Denmark, Estonia, Latvia, Lithuania, Norway, Finland and Sweden...
ans who had come to the Iberian Peninsula and picked up Arabic, thereby entering the Mozarabic community.
A few were
ArabArab people, also known as Arabs , are a panethnicity primarily living in the Arab world, which is located in Western Asia and North Africa. They are identified as such on one or more of genealogical, linguistic, or cultural grounds, with tribal affiliations, and intra-tribal relationships playing...
and
BerberBerbers are the indigenous peoples of North Africa west of the Nile Valley. They are continuously distributed from the Atlantic to the Siwa oasis, in Egypt, and from the Mediterranean to the Niger River. Historically they spoke the Berber language or varieties of it, which together form a branch...
Christians coupled with Muslim converts to Christianity who, as Arabic speakers, naturally were at home among the original Mozarabs. A prominent example of Muslims who became Mozarabs by embracing Christianity is the Andalusian rebel and
Anti-UmayyadThe Umayyad Caliphate was the second of the four major Arab caliphates established after the death of Muhammad. It was ruled by the Umayyad dynasty, whose name derives from Umayya ibn Abd Shams, the great-grandfather of the first Umayyad caliph. Although the Umayyad family originally came from the...
military leader,
Umar ibn Hafsun`Umar ibn Hafsun ibn Ja'far ibn Salim , known in Spanish history as Omar ben Hafsun, was a 9th century Christian leader of anti-Ummayad dynasty forces in southern Iberia.-Ancestry:...
. The Mozarabs of Muslim origin were descendants of those Muslims who converted to Christianity, following the conquest of
ToledoToledo's Alcázar became renowned in the 19th and 20th centuries as a military academy. At the outbreak of the Spanish Civil War in 1936 its garrison was famously besieged by Republican forces.-Economy:...
and perhaps also, following the expeditions of king
Alfonso I of AragonAlfonso I , called the Battler or the Warrior , was the king of Aragon and Navarre from 1104 until his death in 1134. He was the second son of King Sancho Ramírez and successor of his brother Peter I...
. These Mozarabs of Muslim origin, who converted en masse at the end of the 11th century, many of them
MuladiThe Muladi were Muslims of ethnic Iberian descent or of mixed Arab, Berber and European origin, who lived in Al-Andalus during the Middle Ages. They were also called "Musalima" .-Etymology:...
(
ethnicAn ethnic group is a group of people whose members identify with each other, through a common heritage, often consisting of a common language, a common culture and/or an ideology that stresses common ancestry or endogamy...
Iberians previously converted to Islam), are totally distinct from the
MudéjarMudéjar is the name given to individual Moors or Muslims of Al-Andalus who remained in Iberia after the Christian Reconquista but were not converted to Christianity...
s and Moriscos who converted gradually to Christianity between the 12th and 17th centuries. Some Mozarabs were even
ConversoA converso and its feminine form conversa was a Jew or Muslim—or a descendant of Jews or Muslims—who converted to Catholicism in Spain or Portugal, particularly during the 14th and 15th centuries. Mass conversions once took place under significant government pressure...
Sephardi Jews who likewise became part of the Mozarabic milieu.
Separate Mozarab enclaves were located in the large Muslim cities, especially Toledo,
Córdoba-History:The first trace of human presence in the area are remains of a Neanderthal Man, dating to c. 32,000 BC. In the 8th century BC, during the ancient Tartessos period, a pre-urban settlement existed. The population gradually learned copper and silver metallurgy...
,
ZaragozaZaragoza , also called Saragossa in English, is the capital city of the Zaragoza Province and of the autonomous community of Aragon, Spain...
, and
SevilleSeville is the artistic, historic, cultural, and financial capital of southern Spain. It is the capital of the autonomous community of Andalusia and of the province of Seville. It is situated on the plain of the River Guadalquivir, with an average elevation of above sea level...
.
Status
ChristianA Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...
s and
JewsThe Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...
were designated
dhimmiA , is a non-Muslim subject of a state governed in accordance with sharia law. Linguistically, the word means "one whose responsibility has been taken". This has to be understood in the context of the definition of state in Islam...
under
ShariaSharia law, is the moral code and religious law of Islam. Sharia is derived from two primary sources of Islamic law: the precepts set forth in the Quran, and the example set by the Islamic prophet Muhammad in the Sunnah. Fiqh jurisprudence interprets and extends the application of sharia to...
(Islamic law). Dhimmi were allowed to live within Muslim society but were legally required to pay the jizyah, a personal tax, and abide with a number of religious, social and economic restrictions that came with their status.
As the universal nature of
Roman lawRoman law is the legal system of ancient Rome, and the legal developments which occurred before the 7th century AD — when the Roman–Byzantine state adopted Greek as the language of government. The development of Roman law comprises more than a thousand years of jurisprudence — from the Twelve...
was eroded and replaced by Islamic law in part of the
Iberian PeninsulaThe Iberian Peninsula , sometimes called Iberia, is located in the extreme southwest of Europe and includes the modern-day sovereign states of Spain, Portugal and Andorra, as well as the British Overseas Territory of Gibraltar...
,
religious pluralismReligious pluralism is a loosely defined expression concerning acceptance of various religions, and is used in a number of related ways:* As the name of the worldview according to which one's religion is not the sole and exclusive source of truth, and thus that at least some truths and true values...
allowed most ethnic groups in the
medieval Islamic worldDuring the Islamic Golden Age philosophers, scientists and engineers of the Islamic world contributed enormously to technology and culture, both by preserving earlier traditions and by adding their own inventions and innovations...
to be judged by their own judges, under their own law: Mozarabs had their own tribunals and authorities. Some of them even held high offices in the Islamic administration under some rulers. A prominent example being that of Rabi ibn Zayd, a palace official who, sometime between 961 and 976, wrote the famous
Calendar of Córdoba for Abd ar-Rahman III, undertook various diplomatic missions in
GermaniaGermania was the Greek and Roman geographical term for the geographical regions inhabited by mainly by peoples considered to be Germani. It was most often used to refer especially to the east of the Rhine and north of the Danube...
and
ByzantiumByzantium was an ancient Greek city, founded by Greek colonists from Megara in 667 BC and named after their king Byzas . The name Byzantium is a Latinization of the original name Byzantion...
and was rewarded with the
bishopricA Prince-Bishop is a bishop who is a territorial Prince of the Church on account of one or more secular principalities, usually pre-existent titles of nobility held concurrently with their inherent clerical office...
of
Elvira (present
GranadaGranada is a city and the capital of the province of Granada, in the autonomous community of Andalusia, Spain. Granada is located at the foot of the Sierra Nevada mountains, at the confluence of three rivers, the Beiro, the Darro and the Genil. It sits at an elevation of 738 metres above sea...
). Furthermore, in 1064
EmirEmir , meaning "commander", "general", or "prince"; also transliterated as Amir, Aamir or Ameer) is a title of high office, used throughout the Muslim world...
Al-Muqtadir of
ZaragozaZaragoza , also called Saragossa in English, is the capital city of the Zaragoza Province and of the autonomous community of Aragon, Spain...
sent
PaternusSaint Paternus of Avranches in Normandy was born around the year 482, although the exact year is unknown, in Poitiers, Poitou. He was born into a Christian family. His father Patranus went to Ireland to spend his days as a hermit in holy solitude. Because of this, Paternus embraced religious life....
, the Mozarabic bishop of
Tortosa-External links:* *** * * *...
, as an envoy to king
Ferdinand I of LeónFerdinand I , called the Great , was the Count of Castile from his uncle's death in 1029 and the King of León after defeating his brother-in-law in 1037. According to tradition, he was the first to have himself crowned Emperor of Spain , and his heirs carried on the tradition...
in
Santiago de CompostelaSantiago de Compostela is the capital of the autonomous community of Galicia, Spain.The city's Cathedral is the destination today, as it has been throughout history, of the important 9th century medieval pilgrimage route, the Way of St. James...
, while the Christian Abu Umar ibn Gundislavus, a
SaqalibaSaqaliba refers to the Slavs, particularly Slavic slaves and mercenaries in the medieval Arab world, in the Middle East, North Africa, Sicily and Al-Andalus. It is generally thought that the Arabic term is a Byzantine loanword: saqlab, siklab, saqlabi etc. is a corruption of Greek Sklavinoi for...
(a Slav), served the same
taifaIn the history of the Iberian Peninsula, a taifa was an independent Muslim-ruled principality, usually an emirate or petty kingdom, though there was one oligarchy, of which a number formed in the Al-Andalus after the final collapse of the Umayyad Caliphate of Córdoba in 1031.-Rise:The origins of...
ruler as the
WazirA vizier or in Arabic script ; ; sometimes spelled vazir, vizir, vasir, wazir, vesir, or vezir) is a high-ranking political advisor or minister in a Muslim government....
(Vizier, or the equivalent to prime minister).
Conversion to Islam was encouraged by the Ummayad
CaliphThe Caliph is the head of state in a Caliphate, and the title for the ruler of the Islamic Ummah, an Islamic community ruled by the Shari'ah. It is a transcribed version of the Arabic word which means "successor" or "representative"...
s and Emirs of Córdoba. Many Mozarabs converted to Islam to avoid the heavy Jizya tax which they were subjected to as Dhimmis. Conversion to Islam also opened up new horizons to the Mozarabs, alleviated their social position, ensured better living conditions, and broadened scope for more technically skilled and advanced work.
ApostasyApostasy in Islam is commonly defined in Islam as the rejection in word or deed of one's former religion by a person who was previously a follower of Islam...
, however, for one who had been raised as a Muslim or had embraced Islam, was a crime punishable by death.
Until the mid-9th century, relations between Muslims and the majority Christian population of
Al-AndalusAl-Andalus was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims , at various times in the period between 711 and 1492, although the territorial boundaries...
, were relatively cordial. Christian resistance to the first wave of Muslim conquerors was unsuccessful. In
Murcia-History:It is widely believed that Murcia's name is derived from the Latin words of Myrtea or Murtea, meaning land of Myrtle , although it may also be a derivation of the word Murtia, which would mean Murtius Village...
, a single surviving
capitulationCapitulation , an agreement in time of war for the surrender to a hostile armed force of a particular body of troops, a town or a territory....
document must stand for many such agreements to render tribute in exchange for the protection of traditional liberties; in it, Theodomirus (
Todmir in Arabic), Visigothic count of
OrihuelaOrihuela is a city and municipality located at the feet of the Sierra de Orihuela mountains in the province of Alicante, Spain. The city of Orihuela had a population of 32,472 inhabitants in the beginning of 2006...
, agrees to recognize
Abd al-AzizAbd al-Aziz ibn Musa ibn Nusayr was the first governor of Al-Andalus, in modern-day Spain and Portugal. He was the son of Musa ibn Nusayr, the governor of Ifriqiya...
as overlord and to pay tribute consisting of a yearly cash payment supplemented with specific agricultural products. In exchange, Theodomir received Abd al-Aziz' promise to respect both his property and his jurisdiction in the province of
Murcia-History:It is widely believed that Murcia's name is derived from the Latin words of Myrtea or Murtea, meaning land of Myrtle , although it may also be a derivation of the word Murtia, which would mean Murtius Village...
. There was no change in the composition of the people on the land, and in cases like this one, even their
VisigothThe Visigoths were one of two main branches of the Goths, the Ostrogoths being the other. These tribes were among the Germans who spread through the late Roman Empire during the Migration Period...
ic lords remained.
In the Moorish controlled region of Al-Garb Al-Andalus, an area to the west of Al-Andalus, which included the modern region of
Algarve and most of Portugal, Mozarabs constituted the majority of the population.
The Arab geographer
Ibn HawqalMuḥammad Abū’l-Qāsim Ibn Ḥawqal was a 10th century Muslim writer, geographer, and chronicler. His famous work, written in 977, is called Ṣūrat al-’Arḍ ....
, who visited the country in the middle of the 10th century, spoke of frequent revolts by Mozarab peasants employed on large estates, probably those of the ruling aristocracy. There is also substantial evidence that Mozarabs fought in the defence of the thaghr (front line fortress towns), participating in raids against Christian neighbours and struggles between Muslim factions. For instance, in 936, a significant number of Christians holed up in
CalatayudCalatayud is a city and municipality in the province of Zaragoza in Aragón, Spain lying on the river Jalón, in the midst of the Sistema Ibérico mountain range. It is the second-largest city in the province after the capital, Zaragoza, and the largest town in Aragón other than the three provincial...
with the rebel Mutarraf, only to be massacred in a desperate stand against the Caliphate forces.
There is very little evidence of any Christian resistance at Al-Andalus in the 9th century. Evidence points to a rapid attrition in the North. For instance, during the 1st centuries of Muslim rule, the Mozarab community of
LleidaLleida is a city in the west of Catalonia, Spain. It is the capital city of the province of Lleida, as well as the largest city in the province and it had 137,387 inhabitants , including the contiguous municipalities of Raimat and Sucs. The metro area has about 250,000 inhabitants...
was apparently ruled by a
qumis (count) and had its own judiciary, but there is no evidence of any such administration in the later period.
Although Mozarab merchants traded in Andalusi markets, they were neither influential nor numerous before the middle of the 12th century. This was owed to commercial disinterest and disorganization in the early Middle Ages rather than any specific or religious impediments set up by the Muslim rulers. Unlike Andalusi Muslims and Jews, Mozarabs had little interest in commerce because of their general perception of trade as lowly and despicable. This was in stark contrast to the greater respect accorded to merchants in Jewish and Muslim societies, where trade was frequently combined with other callings, such as politics, scholarship, or medicine.
It is often mistakenly assumed that Mozarab merchants forged a vital commercial and cultural link between the north and south across the Iberian frontiers. Mozarab refugees may have had influence in northern Iberian trade at places like Toledo, but there is no reason to believe that they engaged in commerce with their abandoned homeland. Most traffic between Al-Andalus and Christian regions remained in the hands of Jewish and Muslim traders until the dramatic shifts initiated by European commercial expansion throughout the 11th and 12th centuries. With the development of Italian maritime power and southward expansion of the Christian
ReconquistaThe Reconquista was a period of almost 800 years in the Middle Ages during which several Christian kingdoms succeeded in retaking the Muslim-controlled areas of the Iberian Peninsula broadly known as Al-Andalus...
, Andalusi international trade came increasingly into the control of Christian traders from northern Iberia, southern France, or Italy and by the middle of the 13th century was an exclusively Christian concern.
There were frequent contacts between the Mozarabs in Al-Andalus and their co-religionists both in the
Kingdom of AsturiasThe Kingdom of Asturias was a Kingdom in the Iberian peninsula founded in 718 by Visigothic nobles under the leadership of Pelagius of Asturias. It was the first Christian political entity established following the collapse of the Visigothic kingdom after Islamic conquest of Hispania...
and in the
Marca HispanicaThe Marca Hispanica , also known as Spanish March or March of Barcelona was a buffer zone beyond the province of Septimania, created by Charlemagne in 795 as a defensive barrier between the Umayyad Moors of Al-Andalus and the Frankish Kingdom....
, the territory under
FrankishThe Franks were a confederation of Germanic tribes first attested in the third century AD as living north and east of the Lower Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a...
influence to the northeast. The level of literary culture among the northern Christians was inferior to that of their Mozarab brethren in the historic cities to the south, due to the prosperity of Al-Andalus. For that reason, Christian refugees from Al-Andalus were always welcomed in the north, where their descendants came to form an influential element. Though impossible to quantify, the immigration of Mozarabs from the south was probably a significant factor in the growth in the Christian principalities and kingdoms of northern Iberia.
For most of the 9th and 10th centuries, Iberian Christian culture in the north was stimulated, probably dominated, by the learning of Mozarab immigrants, who helped to accentuate its Christian identity and apparently played a major role in development of Iberian Christian ideology. The Mozarab scholars and clergy eagerly sought manuscripts, relics and traditions from the towns and monasteries of central and southern Iberia that had been the heartland of
VisigothicThe Visigothic Kingdom was a kingdom which occupied southwestern France and the Iberian Peninsula from the 5th to 8th century AD. One of the Germanic successor states to the Western Roman Empire, it was originally created by the settlement of the Visigoths under King Wallia in the province of...
Catholicism. Many Mozarabs also took part in the many regional revolts that formed the great
fitna or unnrest in the late 9th century.
The ability of the Mozarabs to assimilate into Moorish culture while maintaining their Christian faith have often caused them to be depicted by Western scholars as having a strong allegiance to Roman Catholicism and its cause. However, the historian Jaume Vicens Vives offers another view of the Mozarabs. He states that one of the
Emperor Charlemagne'sCharlemagne was King of the Franks from 768 and Emperor of the Romans from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Central Europe. During his reign, he conquered Italy and was crowned by Pope Leo III on 25 December 800...
major offensives was to annihilate the Moorish frontier by taking Zaragoza, which was an important Mozarab stronghold. However, the offensive failed because the Mozarabs of the city refused to cooperate with the Catholic emperor. Vives concludes that the Mozarabs were primarily a self-absorbed group. They understood that they could gain a great deal by remaining in close contact with the Moors.
There was a steady rate of decline among the Mozarab population of Al-Andalus towards the end of the
ReconquistaThe Reconquista was a period of almost 800 years in the Middle Ages during which several Christian kingdoms succeeded in retaking the Muslim-controlled areas of the Iberian Peninsula broadly known as Al-Andalus...
. This was mainly caused by conversions, emigration towards the northern part of the peninsula during the upheavals of the 9th and early 10th centuries and also by the ethno-religious conflicts of the same period.
The American historian,
Richard BullietRichard W. Bulliet is a professor of history at Columbia University who specializes in the history of Islamic society and institutions, the history of technology, and the history of the role of animals in human society.-Early life and education:...
, in a work based on the quantitative use of the onomastic data as furnished by scholarly biographical dictionaries, concluded that it was only in the 10th century when the Andalusi emirate was firmly established and developed into the greatest power of the western Mediterranean under Caliph Abd ar-Rahman III, that the numerical ratio of Muslims and Christians in Al-Andalus was reversed in favour of the former. Prior to the middle of this century, he asserts, the population of Al-Andalus was still half Christian.
Although this assertion is denied by other sources, the expansion of the Caliphate had come primarily through conversion and absorption, and only very secondarily through immigration. The remaining Mozarab community shrank into an increasingly fossilized remnant.
Relatively large numbers of Mozarab communities did, however, continue to exist up to the end of the
taifaIn the history of the Iberian Peninsula, a taifa was an independent Muslim-ruled principality, usually an emirate or petty kingdom, though there was one oligarchy, of which a number formed in the Al-Andalus after the final collapse of the Umayyad Caliphate of Córdoba in 1031.-Rise:The origins of...
kingdoms; there were several parishes in Toledo when the Christians occupied the city in 1085, and abundant documentation in Arabic on the Mozarabs of this city is preserved. An apparently still significant Mozarab group, which is the subject of a number of passages in the Arabic chronicles dealing with
El CidRodrigo Díaz de Vivar , known as El Cid Campeador , was a Castilian nobleman, military leader, and diplomat...
's dominion over Valencia, was also to be found there during this same period. Similarly, the memoirs of the Emir of
GranadaGranada is a city and the capital of the province of Granada, in the autonomous community of Andalusia, Spain. Granada is located at the foot of the Sierra Nevada mountains, at the confluence of three rivers, the Beiro, the Darro and the Genil. It sits at an elevation of 738 metres above sea...
clearly indicate the existence of a relatively large rural Christian population in some parts of the
MálagaMálaga is a city and a municipality in the Autonomous Community of Andalusia, Spain. With a population of 568,507 in 2010, it is the second most populous city of Andalusia and the sixth largest in Spain. This is the southernmost large city in Europe...
region towards the end of the 11th century. Until the reconquest of Seville by the Christians in 1248, a Mozarab community existed there, though in the course of the 12th century Almoravid persecution had forced many Mozarabs in Al-Andalus to flee northward.
Restrictions
Christians never enjoyed equal rights under Islamic rule, and their original guarantees, at first fairly broad, steadily diminshed. They were still allowed to practice their own religion in private, but found their cultural autonomy increasingly reduced. Mozarabs inevitably lost more and more status, but they long maintained their dignity and the integrity of their culture, and they never lost personal and cultural contact with the Christian world.
In the generations that followed the conquest, Muslim rulers promulgated new statutes clearly disadvantageous to
dhimmiA , is a non-Muslim subject of a state governed in accordance with sharia law. Linguistically, the word means "one whose responsibility has been taken". This has to be understood in the context of the definition of state in Islam...
. The construction of new churches and the sounding of
church bellA bell is a simple sound-making device. The bell is a percussion instrument and an idiophone. Its form is usually a hollow, cup-shaped object, which resonates upon being struck...
s were eventually forbidden. But when
Eulogius of CórdobaSaint Eulogius of Córdoba was one of the Martyrs of Córdoba. He flourished during the reigns of the Cordovan emirs Abd-er-Rahman II and Muhammad I .-Birth:...
recorded the martyrology of the
Martyrs of CórdobaThe Martyrs of Córdoba were forty-eight Christian martyrs living in the 9th century Muslim-ruled Al-Andalus, in what is now southern Spain; their hagiography describes in detail their executions for deliberately sought capital violations of Muslim law in Al-Andalus...
during the decade after 850, it was apparent that at least four Christian basilicas remained in the city, including the church of Saint Acisclus that had sheltered the only holdouts in 711, and nine monasteries and convents in the city and its environs; nevertheless, their existence soon became precarious.
Restrictions that forbade Christians to occupy any position in control of Muslims did encourage Christian slaves to gain their freedom by declaring conversion to
IslamIslam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
; this had a dampening effect on the Christian position in the social structure. Eulogius comments repeatedly on the burdensome tax that Christians bore.
Nevertheless, it should be noted that the Mozarabs were tolerated as Dhimmis and valued taxpayers, and no Mozarab was condemned to death until the formation of the party led by the Christian leaders Eulogius (beheaded in 859) and
Alvaro of CórdobaÁlvaro of Córdoba was a Mozarab Scriptural scholar, theologian, and poet of the 9th century. His friend and contemporary, Saint Eulogius of Cordoba, called him an "illustrious scholar and in our time a fluid and abundant fountain of knowledge."Alvarus wrote the life of his friend Eulogius ....
, whose mystic exaltation led them to seek martyrdom by insulting
MuhammadMuhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
, and blaspheming Islam.
The Arabization of the Christians was opposed by the Eulogius himself, who called for a more purely Christian culture stripped of Arab influences. To this end, he led a revolt of the Mozarabs at Córdoba in which Christians martyred themselves to protest against Arab Muslim rule. However, Kenneth Baxter Wolf concludes that Eulogius was not the instigator of these persecutions but merely a hagiographer. This is consistent with other historical records of two Christians executed in 860, and shortly after a third one. The subsequent executions were in 888–912 and 913–920. Still more executions were recorded in Córdoba in 923 (Eugenia), a boy Pelagius in 925 (for refusal to convert to
IslamIslam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
and submit to
CaliphThe Caliph is the head of state in a Caliphate, and the title for the ruler of the Islamic Ummah, an Islamic community ruled by the Shari'ah. It is a transcribed version of the Arabic word which means "successor" or "representative"...
's sexual advances), and Argentea in 931. According to Wolf, there is no reason to believe that they stopped even then.
Eulogius's writings documenting stories of the Córdoba martyrs of 851–59, encouraged by him to defy Muslim authorities with blasphemies and embrace
martyrA martyr is somebody who suffers persecution and death for refusing to renounce, or accept, a belief or cause, usually religious.-Meaning:...
dom, contrast these Christians with the earlier official Christianity of the Visigoths, by Reccared, the previous bishop of Córdoba, who counseled tolerance and mutual forbearance with the Muslim authorities. However, since then Christians became increasingly alienated not only because they could not build new churches or ring church bells, but primarily because they were excluded from most positions of political, military, or social authority and suffered many other indignities as unequals under the Islamic law. By the mid-9th century, as the episode of the Córdoba martyrs reveals, there was a clear Christian opposition against the systematic pressure by a variety of legal and financial instruments of Islam, resisting their conversion and absorption into Muslim culture.
The initial official reaction to the Córdoba martyrs was to round up and imprison the leaders of the Christian community. Towards the end of the decade of the martyrs, Eulogius's martyrology begins to record the closing of Christian monasteries and convents, which to Muslim eyes had proved to be a hotbed of disruptive fanaticism rather than a legitimate response against a slow but systematic elimination of Christianity.
As previously with the Muslims, so as the
ReconquistaThe Reconquista was a period of almost 800 years in the Middle Ages during which several Christian kingdoms succeeded in retaking the Muslim-controlled areas of the Iberian Peninsula broadly known as Al-Andalus...
advanced, the Mozarabs integrated into the Christian kingdoms, where the kings privileged those who settled the frontier lands. They also migrated north to the
FrankishThe Franks were a confederation of Germanic tribes first attested in the third century AD as living north and east of the Lower Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a...
kingdom in times of persecution.
Significantly large numbers of Mozarabs settled in the
Ebro valleyThe Ebro or Ebre is one of the most important rivers in the Iberian Peninsula. It is the biggest river by discharge volume in Spain.The Ebro flows through the following cities:*Reinosa in Cantabria.*Miranda de Ebro in Castile and León....
. King
Alfonso VI of CastileAlfonso VI , nicknamed the Brave or the Valiant, was King of León from 1065, King of Castile and de facto King of Galicia from 1072, and self-proclaimed "Emperor of all Spain". After the conquest of Toledo he was also self-proclaimed victoriosissimo rege in Toleto, et in Hispania et Gallecia...
induced Mozarab settlers by promising them lands and rewards. His importation of Mozarab settlers from Al-Andalus was very unusual because of its startling nature. According to the
Anglo-NormanThe Anglo-Normans were mainly the descendants of the Normans who ruled England following the Norman conquest by William the Conqueror in 1066. A small number of Normans were already settled in England prior to the conquest...
historian,
Orderic VitalisOrderic Vitalis was an English chronicler of Norman ancestry who wrote one of the great contemporary chronicles of 11th and 12th century Normandy and Anglo-Norman England. The modern biographer of Henry I of England, C...
, some 10,000 Mozarabs were sent by Alfonso for settlement on the Ebro. Mozarabs were scarce in
TudelaTudela is a municipality in Spain, the second city of the autonomous community of Navarre. Its population is around 35,000. Tudela is sited in the Ebro valley. Fast trains running on two-track electrified railways serve the city and two freeways join close to it...
or Zaragossa, but were more common in a place such as
CalahorraCalahorra, , La Rioja, Spain is a municipality in the comarca of Rioja Baja, near the border with Navarre on the right bank of the Ebro. During ancient Roman times, Calahorra was a municipium known as Calagurris.-Location:...
, conquered by the
Kingdom of NavarreThe Kingdom of Navarre , originally the Kingdom of Pamplona, was a European kingdom which occupied lands on either side of the Pyrenees alongside the Atlantic Ocean....
in 1045.
Language
During the early stages of
Romance language development in IberiaThe Iberian Romance languages or Ibero-Romance languages are the Romance languages that developed on the Iberian Peninsula, an area consisting primarily of Spain, Portugal, and Andorra....
, a set of closely related Romance dialects was spoken in
Muslim areas of the PeninsulaAl-Andalus was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims , at various times in the period between 711 and 1492, although the territorial boundaries...
by the general population. These are known as the
Mozarabic languageMozarabic was a continuum of closely related Romance dialects spoken in Muslim-dominated areas of the Iberian Peninsula during the early stages of the Romance languages' development in Iberia. Mozarabic descends from Late Latin and early Romance dialects spoken in the Iberian Peninsula from the 5th...
, though there never was a common standard.
This archaic Romance language is first documented in writing in the Peninsula in the form of choruses (
kharjaThe kharja , also known as jarcha in Spanish, is the final refrain of a muwashshah, a lyric genre of Al-Andalus written in Classical Arabic or Hebrew....
s) in
ArabicArabic is a name applied to the descendants of the Classical Arabic language of the 6th century AD, used most prominently in the Quran, the Islamic Holy Book...
and
HebrewHebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...
lyrics called
muwashshahMuwashshah or muwaššaḥ can mean:...
s. As they were written in Arabic and Hebrew alphabets the vowels have had to be reconstructed.
Mozarab had a significant impact in the formation of
PortuguesePortuguese is a Romance language that arose in the medieval Kingdom of Galicia, nowadays Galicia and Northern Portugal. The southern part of the Kingdom of Galicia became independent as the County of Portugal in 1095...
, Spanish and
CatalanCatalan is a Romance language, the national and only official language of Andorra and a co-official language in the Spanish autonomous communities of Catalonia, the Balearic Islands and Valencian Community, where it is known as Valencian , as well as in the city of Alghero, on the Italian island...
, transmitting to these many words of
Andalusi ArabicAndalusian Arabic was a variety of the Arabic language spoken in Al-Andalus, the regions of the Iberian Peninsula under Muslim rule...
origin. The northward migration of Mozarabs explains the presence of Arabic toponyms in places where the Muslim presence did not last long.
The cultural language of Mozarabs continued to be
LatinLatin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
, but as time passed, young Mozarabs studied and even excelled at Arabic. The implantation of Arabic as the vernacular by the Arab and Berber conquerors led the Christian polemicist Petrus Alvarus of Córdoba to famously lament the decline of spoken Latin among the local Christians.
The use of Arabic cognomens by the Mozarab communities of Al-Andalus is emblematic of the adoption by the Christians of the outward manifestations of Arab Islamic culture. The Mozarabs employed Arabic-style names such as
Zaheid ibn Zafar,
Pesencano ibn Azafar,
Ibn Gafif,
Ibn Gharsiya (Garcia),
Ibn Mardanish (Martinez),
Ibn Faranda (Fernandez), in purely Christian contexts. This demonstrates that they had acculturated thoroughly and that their
Arabic nameLong ago, Arabic names were based on a long naming system; most Arabs did not simply have given/middle/family names, but a full chain of names. This system was in use throughout the Arab world. Today however, Arabic names are similar in structure to those of Modern and Western names...
s were not mere aliases adopted to facilitate their movement within Muslim society. Conversely, some Christian names such as
Lope and
Fortun entered the local Arabic lexicon (
Lubb and
Fortun), and others were adopted in translated form (such as
Sa'ad for
Felix). In the witness lists, Mozarabs identified themselves with undeniably Islamic names such as
al-Aziz, and
Ibn Uthman. Several Mozarabs also used the name
Al-Quti (The Goth), and some may have been actual descendants from the family of the Pre-Islamic Visigothic Christian king,
WittizaWittiza was the Visigothic King of Hispania from 694 until his death, co-ruling with his father, Ergica, until 702 or 703.-Joint rule:...
.
Culture and Religion
There are but few remains of Christian scholarly discourse in Muslim Iberia. What remains in Arabic are translations of the
GospelA gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
s and the
PsalmsThe Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...
,
anti-IslamicCriticism of Islam has existed since Islam's formative stages. Early written criticism came from Christians, prior to the ninth century, many of whom viewed Islam as a radical Christian heresy...
tractsA tract is a literary work, and in current usage, usually religious in nature. The notion of what constitutes a tract has changed over time. By the early part of the 21st century, these meant small pamphlets used for religious and political purposes, though far more often the former. They are...
and a translation of a
church historyThe history of Christianity concerns the Christian religion, its followers and the Church with its various denominations, from the first century to the present. Christianity was founded in the 1st century by the followers of Jesus of Nazareth who they believed to be the Christ or chosen one of God...
. To this should be added literary remains in Latin which remained the language of the liturgy.
There is a some evidence of a limited cultural borrowing from the Mozarabs by the Muslim community in Al-Andalus. For instance, the Muslims adoption of the Christian
solar calendarA solar calendar is a calendar whose dates indicate the position of the earth on its revolution around the sun .-Tropical solar calendars:...
and holidays was an exclusively Andalusi phenomenon. In Al-Andalus, the Islamic
lunar calendarA lunar calendar is a calendar that is based on cycles of the lunar phase. A common purely lunar calendar is the Islamic calendar or Hijri calendar. A feature of the Islamic calendar is that a year is always 12 months, so the months are not linked with the seasons and drift each solar year by 11 to...
was supplemented by the local solar calendar, which were more useful for agricultural and navigational purposes. Like the local Mozarabs, the Muslims of Al-Andalus were notoriously heavy drinkers. Muslims also celebrated traditional Christian holidays sometimes with the sponsorship of their leaders, despite the fact that such fraternisation was generally opposed by the
UlemaUlama , also spelt ulema, refers to the educated class of Muslim legal scholars engaged in the several fields of Islamic studies. They are best known as the arbiters of shari‘a law...
. The Muslims also hedged their metaphysical bets through the use of Roman Catholic sacraments.
In the earliest period of Muslim domination of Iberia, there is evidence of extensive interaction between the two communities attested to by shared cemeteries and churches, bilingual coinage, and the continuity of late
RomanAncient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world....
pottery types. Furthermore, in the peninsula the conquerors did not settle in the
amsar, the self contained and deliberately isolated city camps set up alongside existing settlements elsewhere in the Muslim world with the intention of protecting Arab settlers from corrupting indigenous influences.
The Arab and mostly Berber immigrants who settled in the existing towns were drawn into broad contact with natives. Their immigration, though limited in numbers, introduced new agricultural and hydrolic technologies, new craft industries, and
LevantThe Levant or ) is the geographic region and culture zone of the "eastern Mediterranean littoral between Anatolia and Egypt" . The Levant includes most of modern Lebanon, Syria, Jordan, Israel, the Palestinian territories, and sometimes parts of Turkey and Iraq, and corresponds roughly to the...
ine techniques of shipbuilding. They were accompanied by an Arabic-language culture that brought with it the higher learning and science of the classical and post-classical Levantine world. The
EmirEmir , meaning "commander", "general", or "prince"; also transliterated as Amir, Aamir or Ameer) is a title of high office, used throughout the Muslim world...
of
Córdoba-History:The first trace of human presence in the area are remains of a Neanderthal Man, dating to c. 32,000 BC. In the 8th century BC, during the ancient Tartessos period, a pre-urban settlement existed. The population gradually learned copper and silver metallurgy...
,
Abd ar-Rahman IAbd al-Rahman I, or, his full name by patronymic record, Abd al-Rahman ibn Mu'awiya ibn Hisham ibn Abd al-Malik ibn Marwan was the founder of the Umayyad Emirate of Córdoba , a Muslim dynasty that ruled the greater part of Iberia for nearly three centuries...
's policy of allowing the ethnic Arab politico-military elite to practise agriculture further encouraged economic and cultural contact and cohesion. Moreover, the interaction of foreign and native elements, fostered by intermarriage and contact in day-to-day commercial and social life rapidly stimulated acculturation and drew many Iberian Christians towards Islam.
The heterodox features of Mozarabic culture inevitably became more prominent. However, Christian women often married Muslim men and their children were raised as Muslims. Even within Mozarab families, legal divorce eventually came to be practised along Islamic lines. Ordination of the clergy ultimately drifted far from canonical norms, breaking
Apostolic SuccessionApostolic succession is a doctrine, held by some Christian denominations, which asserts that the chosen successors of the Twelve Apostles, from the first century to the present day, have inherited the spiritual, ecclesiastical and sacramental authority, power, and responsibility that were...
, and various Muslim sources claim that concubinage and fornication among the clergy was extremely widespread.
Conversion to Islam opened new social horizons to Mozarabs. Some Christian authorities (
ÁlvaroÁlvaro of Córdoba was a Mozarab Scriptural scholar, theologian, and poet of the 9th century. His friend and contemporary, Saint Eulogius of Cordoba, called him an "illustrious scholar and in our time a fluid and abundant fountain of knowledge."Alvarus wrote the life of his friend Eulogius ....
and
Eulogius of CórdobaSaint Eulogius of Córdoba was one of the Martyrs of Córdoba. He flourished during the reigns of the Cordovan emirs Abd-er-Rahman II and Muhammad I .-Birth:...
) were scandalized at how the young ones preferred the Arabic culture and language and, in 851, tried to raise confrontation by publicly
offendingBlasphemy is irreverence towards religious or holy persons or things. Some countries have laws to punish blasphemy, while others have laws to give recourse to those who are offended by blasphemy...
Islam. They expected that, by becoming martyrs, they would draw attention to the conflict. They became known as the
Martyrs of CórdobaThe Martyrs of Córdoba were forty-eight Christian martyrs living in the 9th century Muslim-ruled Al-Andalus, in what is now southern Spain; their hagiography describes in detail their executions for deliberately sought capital violations of Muslim law in Al-Andalus...
and were celebrated throughout Christendom as witness to the savage tyrannies of the Muslims. However, the senior bishop of Al-Andalus, Reccafred of Seville, denounced their acts as false on the grounds that they had been sought deliberately. He was publicly reviled for doing so.
The executions of Christians began in 850 and continued until 11 March 859. Over 43 Christians were executed in Córdoba during this period. The Islamic authorities, however, often chose to consider them as madmen, thus deflecting tensions.
The Mozarab population was badly affected by the hardening of relations between the Christians and the Muslims during the Almoravid period. In 1099, the people of
GranadaGranada is a city and the capital of the province of Granada, in the autonomous community of Andalusia, Spain. Granada is located at the foot of the Sierra Nevada mountains, at the confluence of three rivers, the Beiro, the Darro and the Genil. It sits at an elevation of 738 metres above sea...
, by order of the Almoravid Emir,
Yusuf ibn TashfinYusef ibn Tashfin also, Tashafin, or Teshufin; or Yusuf; was a king of the Almoravid empire, he founded the city of Marrakech and led the Muslim forces in the Battle of Zallaqa....
, acting on the advice of his
UlemaUlama , also spelt ulema, refers to the educated class of Muslim legal scholars engaged in the several fields of Islamic studies. They are best known as the arbiters of shari‘a law...
, symbolically destroyed the main Mozarab church of the Christian community.
The Mozarabs remained apart from the influence of French
Roman Catholic religious orderCatholic religious orders are, historically, a category of Catholic religious institutes.Subcategories are canons regular ; monastics ; mendicants Catholic religious orders are, historically, a category of Catholic religious institutes.Subcategories are canons regular (canons and canonesses regular...
, such as the
Cistercians – highly influential in northern Christian Iberia, and conserved in their masses the Visigothic rite, also known as the
Mozarabic riteThe Mozarabic, Visigothic, or Hispanic Rite is a form of Catholic worship within the Latin Rite of the Catholic Church, and in the Spanish Reformed Episcopal Church . Its beginning dates to the 7th century, and is localized in the Iberian Peninsula...
. The Christian kingdoms of the north, though, changed to the Latin Rite and appointed northerners as bishops for the reconquered sees. Nowadays, the Mozarabic rite is allowed by a papal privilege at the Mozarab Chapel of the
Cathedral of ToledoThe Primate Cathedral of Saint Mary of Toledo is a Roman Catholic cathedral in Toledo, Spain, seat of the Metropolitan Archdiocese of Toledo....
, where it is held daily. Poor Clare Nuns church in
MadridMadrid is the capital and largest city of Spain. The population of the city is roughly 3.3 million and the entire population of the Madrid metropolitan area is calculated to be 6.271 million. It is the third largest city in the European Union, after London and Berlin, and its metropolitan...
, La Inmaculada y San Pascual, also holds weekly Mozarabic masses. A Mozarab brotherhood is still active in
ToledoToledo's Alcázar became renowned in the 19th and 20th centuries as a military academy. At the outbreak of the Spanish Civil War in 1936 its garrison was famously besieged by Republican forces.-Economy:...
. Since Toledo was the most deeply rooted centre where they remained firm, the Gothic rite was identified and came to be known as the
"Toledan rite".
The Mozarabs of Toledo felt at home only in an Islamic milieu, having preferred to remain in Toledo in early times when other Mozarabs had emigrated to
CastilleKingdom of Castile was one of the medieval kingdoms of the Iberian Peninsula. It emerged as a political autonomous entity in the 9th century. It was called County of Castile and was held in vassalage from the Kingdom of León. Its name comes from the host of castles constructed in the region...
and
LeónThe Kingdom of León was an independent kingdom situated in the northwest region of the Iberian Peninsula. It was founded in AD 910 when the Christian princes of Asturias along the northern coast of the peninsula shifted their capital from Oviedo to the city of León...
. From the beginning of the Castilian rule, a conflict over numerous estates abandoned by the Muslims erupted between the Mozarabs and Christian immigrants who flocked to the city after its capture.
Obsessed with wiping out what he considered the
"Toledan heresy",
Pope Gregory VIIPope St. Gregory VII , born Hildebrand of Sovana , was Pope from April 22, 1073, until his death. One of the great reforming popes, he is perhaps best known for the part he played in the Investiture Controversy, his dispute with Henry IV, Holy Roman Emperor affirming the primacy of the papal...
called the council of Burgos in 1080, where it was agreed to unify the Latin rite in all Christian lands. In 1085, Toledo was reconquered and it was attempted to introduce the ecumenical ideas of Rome. The reaction of the Toledan people was such that the king refused to implement it, and in 1101 enacted the "
Fuero (Code of laws) of the Mozarabs", which awarded them privileges. He specified that it applied only to the Castilians, Mozarabs, and Franks of the city.
During both his first marriage to Agnes of Aquitaine and his second marriage to
Constance of BurgundyConstance of Burgundy was the daughter of Duke Robert I of Burgundy and Helie de Semur-en-Brionnais. She was Queen consort of Castile and León by her marriage to Alfonso VI of Castile. She was the granddaughter of King Robert II of France, the second monarch of the French Capetian dynasty...
, both of whom were devout Roman Catholics, king
Alfonso VI of CastileAlfonso VI , nicknamed the Brave or the Valiant, was King of León from 1065, King of Castile and de facto King of Galicia from 1072, and self-proclaimed "Emperor of all Spain". After the conquest of Toledo he was also self-proclaimed victoriosissimo rege in Toleto, et in Hispania et Gallecia...
was under constant pressure to eradicate the Mozarab rite. A popular legend states that Alfonso VI submitted the Mozarab liturgy and its Roman counterpart to ordeal by fire, putting the fix in for the Catholic rite. Hence, the Mozarab liturgy was abolished in 1086.
In 1126, a great number of Mozarabs were expelled to North Africa by the Almoravids. Other Mozarabs fled to Northern Iberia. This constituted the end of the Mozarabic culture in Al-Andalus. For a while, both in North Africa and in Northern Iberia, the Mozarabs managed to maintain their own separate cultural identity. However, in North Africa, they were eventually Islamized.
Over the course of the 12th and 13th centuries, there unrolled a steady process of the impoverishment of Mozarab cultivators, as more and more land came under control of magnates and ecclesiastical corporations. The latter, under the influence of the intolerant
BenedictineThe Order of Saint Benedict is a Roman Catholic religious order of independent monastic communities that observe the Rule of St. Benedict. Within the order, each individual community maintains its own autonomy, while the organization as a whole exists to represent their mutual interests...
bishop of
ClunyCluny Abbey is a Benedictine monastery in Cluny, Saône-et-Loire, France. It was built in the Romanesque style, with three churches built in succession from the 10th to the early 12th centuries....
BernardBernard of Cluny was a Benedictine monk of the first half of the 12th century, a poet, satirist, and hymn-writer, author of the famous verses De contemtu mundi, "On Contempt for the World"....
, and the Archbishop of Toledo
Rodrigo Jiménez de RadaRodrigo Jiménez de Rada was a Navarrese-born Castilian Roman Catholic bishop and historian....
, who was himself the principal buyer of Mozarab property in the early 13th century fomented a segregationalist policy under the cloak of religious nationalism. Jiménez de Rada's bias is symbolized in his coining of the semi-erudite etymology of the word Mozarab from
Mixti Arabi, connoting the contamination of this group by overexposure to infidel customs, if not by migration.
At Toledo, king
Alfonso VI of CastileAlfonso VI , nicknamed the Brave or the Valiant, was King of León from 1065, King of Castile and de facto King of Galicia from 1072, and self-proclaimed "Emperor of all Spain". After the conquest of Toledo he was also self-proclaimed victoriosissimo rege in Toleto, et in Hispania et Gallecia...
did not recognize the Mozarabs as a separate legal community, and thus accentuated a steady decline which led to the complete absorption of the Mozarabs by the general community by the end of the 15th century. As a result, the Mozarabic culture had been practically lost. Cardinal Cisneros, aware of the Mozarabic liturugy historical value and liturugical richness, undertook the task of guaranteeing its continuation, and to this end gathered all the codices and texts to be found in the city. After they had been carefully studied by specialists, they were classified and in 1502 the
MissalA missal is a liturgical book containing all instructions and texts necessary for the celebration of Mass throughout the year.-History:Before the compilation of such books, several books were used when celebrating Mass...
and
BreviaryA breviary is a liturgical book of the Latin liturgical rites of the Catholic Church containing the public or canonical prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office...
were printed. They revitalised the faith and a Chapel was instituted at the Cathedral, with its own priests which still exists today.
The Mozarab Missal of Silos is the oldest Western manuscript on
paperPaper is a thin material mainly used for writing upon, printing upon, drawing or for packaging. It is produced by pressing together moist fibers, typically cellulose pulp derived from wood, rags or grasses, and drying them into flexible sheets....
, written in the 11th century. The Mozarab community in Toledo continues to thrive to this day. It is made of 1,300 families whose genealogies can be traced back to the ancient Mozarabs.
See also
- Mozarabic art
- Mozarabic language
Mozarabic was a continuum of closely related Romance dialects spoken in Muslim-dominated areas of the Iberian Peninsula during the early stages of the Romance languages' development in Iberia. Mozarabic descends from Late Latin and early Romance dialects spoken in the Iberian Peninsula from the 5th...
- Muladi
The Muladi were Muslims of ethnic Iberian descent or of mixed Arab, Berber and European origin, who lived in Al-Andalus during the Middle Ages. They were also called "Musalima" .-Etymology:...
- Arab Christians
Arab Christians are ethnic Arabs of Christian faith, sometimes also including those, who are identified with Arab panethnicity. They are the remnants of ancient Arab Christian clans or Arabized Christians. Many of the modern Arab Christians are descendants of pre-Islamic Christian Arabian tribes,...
Further reading
- Thomas E. Burman, Religious polemic and the intellectual history of the Mozarabs, c. 1050–1200, Leiden 1994.
- P Chalmeta, "The Mozarabs", in Encyclopedia of Islam, 2nd edition, Leiden.
- Ann Christys, Christians in Al-Andalus, 711–1000, Richmond 2001.
- Juan Gil (ed.), Corpus scriptorum Muzarabicorum, Madrid 1973.
- Heinrich Goussen, Die christliche-arabische Literatur der Mozaraber, 1909.
- Mikel de Epalza, "Mozarabs: an emblematic Christian minority in Islamic al-Andalus", in Jayyusi (ed.) The legacy of Muslim Spain (1994), 148–170.
- Hanna Kassis, "Arabic-speaking Christians in al-Andalus in an age of turmoil (fifth/eleventh century until A.H. 478/A.D. 1085)", in Al-Qantarah, vol. 15/1994, 401–450.
- H D Miller & Hanna Kassis, "The Mozarabs", in Menocal, Scheindlin & Sells (eds.) The literature of al-Andalus, Cambridge (2000), 418–434.
- Leopoldo Peñarroja Torrejón, Cristianos bajo el islam: los mozárabes hasta la reconquista de Valencia, Madrid, Credos, 1993
- Rageh Omaar
Rageh Omaar , is a Somali born British journalist and writer. His latest book Only Half of Me deals with the tensions between these two sides of his identity. He used to be a BBC world affairs correspondent, where he made his name reporting from Iraq...
, An Islamic History of Europe. video documentary, BBCThe British Broadcasting Corporation is a British public service broadcaster. Its headquarters is at Broadcasting House in the City of Westminster, London. It is the largest broadcaster in the world, with about 23,000 staff...
Four: August 2005.