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Moses de Leon
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Moses de León (c. 1250 – 1305), known in Hebrew as Moshe ben Shem-Tov (??? ?? ??-??? ??-?????), was a Spanish rabbi and Kabbalist who is thought of as the composer or redactor of the Zohar. It is a matter of controversy if the Zohar is his own work, or that he committed traditions going back to Rabbi Shimon bar Yohai in writing.
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Moses de León (c. 1250 – 1305), known in Hebrew as Moshe ben Shem-Tov (??? ?? ??-??? ??-?????), was a Spanish rabbi and Kabbalist who is thought of as the composer or redactor of the Zohar. It is a matter of controversy if the Zohar is his own work, or that he committed traditions going back to Rabbi Shimon bar Yohai in writing. His other works include Sefer ha-Rimon, written in Hebrew. He was born in Guadalajara, Spain (his surname comes fron his father, Shem-Tov de León), and spent 30 years in Guadalajara and Valladolid before moving to Ávila, where he lived for the rest of his life. He died at Arevalo in 1305 while returning to his home.
Moses was familiar with the philosophers of the Middle Ages and with the whole literature of mysticism, and knew and used the writings of Solomon ibn Gabirol, Yehuda ha-Levi, Maimonides, and others. He knew how to charm with brilliant and striking phrases without expressing any well-defined thought. He was a ready writer and wrote several mystical and cabalistic works in quick succession. In the comprehensive Sefer ha-Rimon, written in 1287 and still extant in manuscript, he treated from a mystical standpoint the objects and reasons for the ritual laws, dedicating the book to Levi ben Todros Abulafia. In 1290 he wrote Ha-Nefesh ha-Hakhamah, or Ha-Mishqal (Basel, 1608, and frequently found in manuscript), which shows even greater cabalistic tendencies. In this work he attacks the philosophers of religion and deals with the human soul as "a likeness of its heavenly prototype," with its state after death, with its resurrection, and with the transmigration of souls. Shekel ha-Kodesh (written in 1292), another book of the same kind, is dedicated to Todros ha-Levi Abulafia. In the Mishkan ha-Edut or Sefer ha-Sodot, finished in 1293, he treats of heaven and hell, after the apocryphal Book of Enoch; also of atonement. He wrote as well a kabbalistic explanation of the first chapter of Ezekiel.
Toward the end of the thirteenth century Moses de Leon wrote or compiled a kabbalistic midrash to the Pentateuch full of strange mystic allegories, and ascribed it to Simeon bar Yohai, the great saint of the Tannaim. The work, written in peculiar Aramaic, is entitled Midrash de Rabban Shimon ben Yohai better known as the Zohar. The book aroused due suspicion at the outset. The story runs that after the death of Moses de Leon a rich man from Avila offered the widow, who had been left without means, a large sum of money for the original from which her husband had made the copy, and that she then confessed that her husband himself was the author of the work. She had asked him several times, she said, why he had put his teachings into the mouth of another, but he had always answered that doctrines put into the mouth of the miracle-working Simeon ben Yo?ai would be a rich source of profit. Others believed that Moses de Leon wrote the book by the magic power of the Holy Name.
Resources
- Ahimaaz Chronicle, ed. London, pp. 95 et seq.;
- Adolf Jellinek, Moses b. Schem-Tob de Leon und Seine Verhältniss zum Sohar, Leipsic, 1851;
- Grätz, Gesch. vii. 231 et seq.;
- Geiger, Das Judenthum und Seine Geschichte, iii. 75 et seq., Breslau, 1871;
- Giovanni Bernardo De Rossi-C. H. Hamberger, Hist. Wörterb. p. 177;
- Moritz Steinschneider, Cat. Bodl. cols. 1852 et seq.;
- idem, Hebr. Bibl. x. 156 et seq.
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