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MÃl Espáine
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In Goidelic mythology Míl Espáine (Latin Miles Hispaniae, "Soldier of Hispania"; later pseudo-Latinised as Milesius; also Miled/Miledh) is the ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the Goidelic Celts.
His given name was Golam or Galamh. He served as a soldier in Scythia and Egypt, before remembering a prophesy that his descendants would rule Ireland.

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Encyclopedia
In Goidelic mythology Míl Espáine (Latin Miles Hispaniae, "Soldier of Hispania"; later pseudo-Latinised as Milesius; also Miled/Miledh) is the ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the Goidelic Celts.
His given name was Golam or Galamh. He served as a soldier in Scythia and Egypt, before remembering a prophesy that his descendants would rule Ireland. He set off to the west, getting as far as Iberia (the Roman Hispania) where he fought several battles before dying, never seeing Ireland himself.
His wife Scota and his uncle Íth, who had spied Ireland from a tower, sailed to Ireland where Íth was killed by the Tuatha Dé Danann. When his body was brought back to Iberia, Míl's eight sons and Íth's nine brothers invaded Ireland and defeated the Tuatha Dé Danann.
He figures prominently in the genealogies of John O'Hart being the common ancestor of all the Irish.
Milesius died in Iberia before he could reach the Isle of Destiny. His wife Scota went to Ireland with their eight sons. Due to some terrible storms (attributed to the magic of the Tuatha Dé Danann who already lived in Ireland) most of Milesius' sons died when they tried to land.
Controversy
Traditionally, the Latinisation has been interpreted by folklorists and academics as relating to the inhabitants of the city-state of Miletus in Greece, commonly referred to as Milesians. Written mediaeval genealogies of the kings of Ireland were drawn back to the royal house of the city. The term Mìl Espàine was retained in the oral tradition in the north of Scotland, and scholars have latterly proposed that the Hellenic interpretation was a mediaeval fabrication created to support the notion of the divine right of kings by obscuring the origin of kingship in the ascent of individual warlords. As the crown of Scotland moved more to an Anglo-Norman culture in the early second millennium AD, the Celtic genealogy was not seen as important to the crown and no such justification was required in Scotland.
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