Kapalika
Encyclopedia
In Hindu culture, Kapalika means bearer of the skull-bowl, and refers to Lord Bhairava taking the kapala
Kapala
A kapala or skullcup is a cup made from a human skull used as a ritual implement in both Hindu Tantra and Buddhist Tantra...

vow. As penance for cutting off one of the heads of Brahma
Brahma
Brahma is the Hindu god of creation and one of the Trimurti, the others being Vishnu and Shiva. According to the Brahma Purana, he is the father of Mānu, and from Mānu all human beings are descended. In the Ramayana and the...

, Lord Bhairava
Bhairava
Bhairava , sometimes known as Bhairo or Bhairon or Bhairadya or Bheruji , Kaala Bhairavar or Vairavar , is the fierce manifestation of Lord Shiva associated with annihilation...

 became Bhikshatana
Bhikshatana
Bhikshatana or Bhikshatana-murti is an aspect of the Hindu god Shiva as the "Supreme mendicant" or the "Supreme Beggar". Bhikshtana is depicted as a nude four-armed man adorned with ornaments who holds a begging bowl in his hand and is followed by demonic attendants and love-sick...

, an outcast and a beggar. In this guise Bhairava frequents waste places and cremation grounds wearing nothing but a garland of skulls and ash from the pyre, unable to remove the skull of Brahma fastened to his hand. The skull hence becomes his begging-bowl, and the kapalikas (as well as the Aghori
Aghori
The Aghori or Aghora are a Hindu sect believed to have split off from the Kapalika order in the fourteenth century AD. Many mainstream Hindus condemn them as non-Hindu because of their taboo violation of orthodox practices...

s of Varanasi
Varanasi
-Etymology:The name Varanasi has its origin possibly from the names of the two rivers Varuna and Assi, for the old city lies in the north shores of the Ganga bounded by its two tributaries, the Varuna and the Asi, with the Ganges being to its south...

) supposedly use skulls as begging bowls and as drinking and eating vessels in imitation of Bhairava. Although information on the kapalikas is primarily to be gleaned from classical Sanskrit sources, where kapalika ascetics are often depicted as depraved villains in drama, it appears that this group worshiped Shiva
Shiva
Shiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...

 in his extreme form, Bhairava the ferocious. They are also often accused of having practiced ritual human sacrifice
Human sacrifice
Human sacrifice is the act of killing one or more human beings as part of a religious ritual . Its typology closely parallels the various practices of ritual slaughter of animals and of religious sacrifice in general. Human sacrifice has been practised in various cultures throughout history...

s. Ujjain
Ujjain
Ujjain , is an ancient city of Malwa region in central India, on the eastern bank of the Kshipra River , today part of the state of Madhya Pradesh. It is the administrative centre of Ujjain District and Ujjain Division.In ancient times the city was called Ujjayini...

 is alleged to have been a prominent center of this sect.

The kapalikas may also have been related to the Kalamukha
Kalamukha
Kalamukha or Kālāmukha refers to a member of a medieval Shaivite sect noted for its asceticism. Scholars have commonly been associated the Kalamukhas with the Kāpālikas, or skull-bearers, another group of ascetics who undertook ascetic practices common to both Buddhist and Hindu Tantra...

s ("black faces") of medieval South India (Lorenzen 1972). Moreover, in modern Tamilnadu, certain Shaivite cults associated with the Goddess Angaalaparameshwari, Irulappasami, and Sudalai Madan, are known to practice or have practiced ritual cannibalism, and to center their secretive rituals around an object known as a kapparai (Tamil "skull-bowl," derived from the Sanskrit kapala), a votive device garlanded with flowers and sometimes adorned with faces, which is understood to represent the begging-bowl of Shiva (Meyer 1986).

Beer (2003: p. 102) relates how the symbolism of the khatvanga
Khatvanga
Khatvanga is a long, club-like instrument originally created to be used as a weapon. It is a divine weapon of polysemic significance and accoutrement of chthonic deities and 'left-handed path' holy people in Dharmic Traditions such as Shaivism and Esoteric Buddhism...

that entered esoteric Buddhism (particularly from Padmasambhava
Padmasambhava
Padmasambhava ; Mongolian ловон Бадмажунай, lovon Badmajunai, , Means The Lotus-Born, was a sage guru from Oddiyāna who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century...

) was a direct borrowing from the Shaivite kapalikas who frequented places of austerity such as charnel ground
Charnel ground
Charnel ground is a very important location for sadhana and ritual activity for Indo-Tibetan traditions of Dharma particularly those traditions iterated by the Tantric view such as Kashmiri Shaivism, Kaula tradition, Esoteric Buddhism, Vajrayana, Mantrayana, Dzogchen, and the sadhana of Chöd, Phowa...

s and cross roads
Crossroads (culture)
In folk magic and mythology, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place...

 (see Crossroads (mythology)) as a form of left-hand path (Sanskrit: vamamarga) spiritual practice (Sanskrit: sadhana
Sadhana
Sādhanā literally "a means of accomplishing something" is ego-transcending spiritual practice. It includes a variety of disciplines in Hindu, Sikh , Buddhist and Muslim traditions that are followed in order to achieve various spiritual or ritual objectives.The historian N...

):
"The form of the Buddhist khatvanga derived from the emblematic staff of the early Indian Shaivite yogins, known as kapalikas or 'skull-bearers'. The kapalikas were originally miscreants who had been sentenced to a twelve-year term of penance for the crime of inadvertently killing a Brahmin. The penitent was prescribed to dwell in a forest hut, at a desolate crossroads, in a charnel ground, or under a tree; to live by begging; to practice austerities; and to wear a loin-cloth of hemp, dog, or donkey-skin. They also had to carry the emblems of a human skull as an alms-bowl, and the skull of the Brahmin they had slain mounted upon a wooden staff as a banner. These Hindu kapalika ascetics soon evolved into an extreme outcast sect of the 'left-hand' tantric path (Skt. vamamarg) of shakti or goddess worship. The early Buddhist tantric yogins and yoginis adopted the same goddess or dakini attributes of the kapalikas. These attributes consisted of; bone ornaments, an animal skin loincloth, marks of human ash, a skull-cup, damaru, flaying knife, thighbone trumpet, and the skull-topped tantric staff or khatvanga."

Literature

Dyczkowski (1988: p. 26) holds that Hāla
Hala
Hala can refer to:* Hala , an Arabic given name meaning "sweetness"* An informal salutation or greeting in the Arabic language* Hāla, an Indian king of the Satavahana dynasty* Hala , a clan of India and Pakistan...

's Prakrit literature poem, the Gaha Sattasai, is one of the first extant literary references to a kapalika:
One of the earliest references to a Kāpālika is found in Hāla's Prakrit poem, the Gāthāsaptaśati (third to fifth century A.D.) in a verse in which the poet describes a young female Kāpālikā who besmears herself with ashes from the funeral pyre of her lover. Varāhamihira (c500-575) refer more than once to the Kāpālikas thus clearly establishing their existence in the sixth century. Indeed, from this time onwards references to Kāpālika ascetics become fairly commonplace in Sanskrit...".


Dyczkowski (1988: p. 26) relates how Kṛṣṇa Miśra casts the character of a kapalika in his play, the Prabodhacandrodaya and quotes verbatim a source that renders the creed of this character into English thus:
"My charming ornaments are made from garlands of human skulls." says the Kāpālika, "I dwell in the cremation ground and eat my food from a human skull. I view the world alternately as separate from God (Īśvara) and one with Him, through the eyes that are made clear with the ointment of yoga... We (Kāpālikas) offer oblations of human flesh mixed with brains, entrails and marrow. We break our fast by drinking liquor (surā) from the skull of a Brahmin. At that time the god Mahābhairava should be worshipped with offerings of awe-inspiring human sacrifices from whose severed throats blood flows in currents.
The source of this article is wikipedia, the free encyclopedia.  The text of this article is licensed under the GFDL.
 
x
OK