Kalevipoeg

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Kalevipoeg

Kalevipoeg is an epic poem

Epic poetry

An epic is a lengthy narrative poem, ordinarily concerning a serious subject containing details of heroic deeds and events significant to a culture or nation....
by Friedrich Reinhold Kreutzwald

Friedrich Reinhold Kreutzwald

Friedrich Reinhold Kreutzwald was an Estonian writer and physician who is considered to be the father of Estonia's national literature....
held to be the Estonia

Estonia

Estonia , officially the Republic of Estonia is a country in the Baltic region of Northern Europe. It is bordered to the north by Finland across the Gulf of Finland, to the west by Sweden across the Baltic Sea, to the south by Latvia , and to the east by the Russia ....
n national epic

National epic

A national epic is an epic poetry or a literary work of epic scope which seeks or is believed to capture and express the essence or spirit of a particular nation; not necessarily a nation-state, but at least an ethnic or linguistic group with aspirations to independence or Wiktionary:autonomy....
.

Description
The main material is taken from Estonian folklore

Folklore

Folklore is the body of expressive culture, including tales, music, dance, legends, oral history, proverbs, jokes, superstitions, customs, and so forth within a particular population comprising the traditions of that culture, subculture, or group ....
of a giant hero named Kalevipoeg ("Kalev's

Kalev (mythology)

In Estonian mythology and Friedrich Reinhold Kreutzwald epic poem "Kalevipoeg", king Kalev was the father of king Kalevipoeg and the husband of Linda ....
son", often Anglicized as "Kalevide"). These tales mainly interpret various natural objects and features as traces of Kalevipoeg's deeds and have similarities with national epics from neighbouring regions, especially the Finnish Kalevala

Kalevala

The Kalevala is a book and Epic poetry which the Elias L?nnrot compiled from Finnish people and Karelian folklore in the nineteenth century....
, and also in Scandinavia

Scandinavia

Scandinavia is a historical and geographical subregion in northern Europe that includes the Scandinavian Peninsula. It consists of the kingdoms of Norway, Sweden, and Denmark; some authorities also include Finland and some might even include Iceland....
.

In 1839, Friedrich Robert Faehlmann

Friedrich Robert Faehlmann

Friedrich Robert Faehlmann was an Estonian philologist, physician, and a noted Estophile, a co-founder of the Learned Estonian Society at the Tartu University and its chairman ....
read a paper at the Learned Estonian Society

Learned Estonian Society

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Encyclopedia

Kalevipoeg is an epic poem

Epic poetry

An epic is a lengthy narrative poem, ordinarily concerning a serious subject containing details of heroic deeds and events significant to a culture or nation....
by Friedrich Reinhold Kreutzwald

Friedrich Reinhold Kreutzwald

Friedrich Reinhold Kreutzwald was an Estonian writer and physician who is considered to be the father of Estonia's national literature....
held to be the Estonia

Estonia

National epic

Description

The main material is taken from Estonian folklore

Folklore

Kalev (mythology)

Kalevala

The Kalevala is a book and Epic poetry which the Elias L?nnrot compiled from Finnish people and Karelian folklore in the nineteenth century....
, and also in Scandinavia

Scandinavia

Friedrich Robert Faehlmann

Learned Estonian Society

The Learned Estonian Society was Estonia's first scholarly organisation, formed in Tartu in 1838. Its charter was to study Estonia's history and pre-history, its language, literature and folklore....
about the legends of Kalevipoeg. He sketched the plot of a national romantic epic poem. In 1850, after Faehlmann's death, Kreutzwald started writing the poem, interpreting it as the reconstruction of an obsolete oral epic

Oral literature

Oral literature corresponds in the sphere of the spoken word to literature as literature operates in the domain of the writing word. It thus forms a generally more fundamental component of culture, but operates in many ways as one might expect literature to do....
. He collected oral stories and wove them together into a unified whole.

The first version of Kalevipoeg (1853; 13,817 verses

Verse (poetry)

A verse is formally a single line in a metrical composition, e.g. poetry. However, the word has come to represent any division or grouping of words in such a composition, which traditionally had been referred to as a stanza....
) could not be printed due to censorship

Censorship

Censorship is the suppression of freedom of speech or deletion of communicative material which may be considered objectionable, harmful or sensitive, as determined by a censor....
. The second, thoroughly revised version (19,087 verses) was published in sequels as an academic publication by the Learned Estonian Society

Learned Estonian Society

German language

German is a West Germanic languages, thus related to and classified alongside English language and Dutch language. It is one of the world's world language and the most widely spoken mother tongue in the European Union....
. In 1862, the third, somewhat abridged version (19,023 verses) came out. This was a book for common readers. It was printed in Kuopio

Kuopio

Kuopio is a Finland city and municipality located in the province of Eastern Finland and the region of Northern Savonia. A population of makes it the ninth biggest city in the country....
, Finland

Finland

Finland , officially the Republic of Finland , is a Nordic countries situated in the Fennoscandian region of northern Europe. It borders Sweden on the west, Russia on the east, and Norway on the north, while Estonia lies to its south across the Gulf of Finland....
.

Characters

In Estonian (mainly East Estonian) legends, Kalevipoeg carries stones or throws them at enemies, and also uses planks edgewise as weapons, following the advice of a hedgehog

Hedgehog

A hedgehog is any of the spiny mammals of the subfamily Erinaceinae and the Order Erinaceomorpha. There are 16 species of hedgehog in five genus, found through parts of Europe, Asia, Africa, and New Zealand....
. He also forms surface structures on landscape and bodies of water and builds towns. He walks through deep water. Kalevipoeg eventually dies after his feet are cut off by his own sword.

Kalevipoeg was one of the sons of Kalev and Linda

Linda (Estonian mythology)

In the Estonian mythology and Friedrich Reinhold Kreutzwald epic "Kalevipoeg", Linda was the mother of Kalevipoeg and the wife of Kalev .She has given the name to several Estonian locations, including the Lindakivi in Lake ?lemiste....
. Kalevipoeg's real given name was Sohni/Soini. Alevipoeg, Olevipoeg and Sulevipoeg were his relatives.

The character only rarely appears in folk songs. In literature, he was first mentioned by Heinrich Stahl in the 17th century.

Structure

Poetic structure

The epic is written in old Estonian alliterative verse

Alliterative verse

In meter , alliterative verse is a form of poetry that uses alliteration as the principal structuring device to unify lines of poetry, as opposed to other devices such as rhyme....
. Approximately one eighth of the verses are authentic; the rest are imitation.

Contents and synopses

The Kalevipoeg consists of twenty Cantos.

Canto I. - The marriages of Salme and Linda

Three brothers travel to different places. The youngest is Kalev. He is taken to Estonia on the back of a great eagle. He becomes king of the land.
A widow walks alone and finds a hen, a grouse's egg and a crow on her travels. She takes them home and the former 2 grow into the maidens Salme and Linda. The crow--which she discarded--grows into a servant girl.
Many suitors come to the girls, Salme and Linda. Salme is wooed by the sun, moon and stars themselves. Linda is also wooed by them, but she chooses Kalev, the frightening giant, as her husband. Salme and Linda leave with their respective husbands to complete their lives with them.

Canto II. - The death of Kalev

Kalev dies, but before his death prophecises the greatness of his unborn sons (Sohni, Kalevide, Son of Kalev).
Linda weeps for seven days and nights over her husband's death. She then prepares him for his funeral and buries him 35 metres below the ground.
Linda feels the birth of her son approaching and asks the gods for help. Ukko comes to her aid with bedding and comfort.
When her son is born, he cries for months and proceeds to tear his clothes and cradle. He grows quickly, learns the trades of the land and plays games.

Canto III. - The fate of Linda

The 3 sons of Kalev go on a hunting trip, leaving their mother to attend to her duties at home.
While the men are off hunting, a Finnish sorcerer (who had previously tried to win the hand of Linda and failed) sneaks up on Linda and steals her away. She fights hard and manages to get away. She is turned into a rock by the gods.
The brothers return and search in vain for their mother. The Kalevide asks for help from his father's grave.

Canto IV. - The island maiden

The Kalevide swims to Finland. He stops off at an island where he meets and seduces a beautiful maiden.
The maiden hears the name and origin of the Kalevide and is horrified. She loses her footing and plunges into the water. The Kalevide jumps in after her but is unable to find her so he carries on to Finland.
The maiden's parents check the sea and find an oak and fir tree and other trinkets, but not their daughter.
A song rises up from the sea telling the story of how the maiden was seduced down into the deep.

Canto V. - The Kalevide and the Finnish sorcerer

The parents of the maiden plant the oak tree they found at the bottom of the sea. In a short time it grows to the sky. The mother finds a small man hiding in the wings of an eagle, he is asked to fell the tree, he agrees on the condition he is let free.
The Kalevide reaches Finland and finds the sorcerer in his house. The sorcerer creates a huge army to fend of the Kalevide, but the Kalevide fells them all with his mighty strength and proceeds to question the sorcerer about his mother. When he fails to answer, the Kalevide crushes his head with his club and proceeds to weep for his crime.

Canto VI. - The Kalevide and the sword smiths

The Kalevide visits Ilmarinen
Ilmarinen

Seppo Ilmarinen, the Eternal Hammerer, blacksmith and inventor in the Kalevala, is an archetype artificer from Finnish mythology. Immortal, he is capable of creating practically anything, but is notoriously unlucky in love....
(Ilmarine in Estonian), the famous Finnish blacksmith, and asks him to create a sword. He presents various swords. Not all are adequate, so Ilmarinen presents a sword created at the bequest of Kalev, which pleases the Kalevide greatly.
A great feast and drinking bout is held. Unfortunately, the Kalevide gets angry and fells the head of Ilmarinen's eldest son with the very sword he helped create. Ilmarinen curses the Kalevide. He leaves and later realises his second great crime and weeps.
The great oak tree of the maiden of the island is felled to create a bridge, ships and a hut.

Canto VII. - The return of the Kalevide

The Kalevide takes the sorcerer's boat and returns home. The brothers tell their stories. The Kalevide visits his father's grave again.

Canto VIII. - The contest and parting of the brothers

Kalev's 3 sons go to a lakes edge and throw stones to decide who will stay and rule the land. The Kalevide wins and the brothers part.
The Kalevide tends to the land and falls into a deep sleep. During this time, his horse is eaten by wolves.

Canto IX. - Rumours of war

The Kalevide wakes from a terrible dream that his horse was killed by wolves only to find it is true. He runs through the land, killing all the wild beasts his can find in vengeance. He becomes tired and sleeps again.
A messenger comes to the Kalevide and informs him of a battle against his people.

Canto X. - The heroes and the Water-Demon

While the Kalevide and his cousin Alevide are walking through the country they come across a pair of demons arguing over the ownership of a pool. The Alevide drains the pool, but the host water-demon asks him to desist. The Alevide tricks the water-demon out of his riches.
The Alevide sends his cousin's servant to the water-demons lair. He is teased and runs away. The Kalevide wrestles the water-demon and wins.
The Kalevide decides to fortify towns for protection, he goes to Lake Peipus to fetch wood. He meets the Air-maiden in a well.

Canto XI. - The loss of the sword

The Kalevide walks across Lake Peipus but a sorcerer spies him and decides to drown him. His efforts fail.
The sorcerer steals the Kalevide's sword. After an attempt to take it away, he is forced to drop it in a stream. When the Kalevide awakes he goes hunting for his sword. When he finds it, he consults it and finds it is happier in the stream. He leaves it there, but orders it to cut off the legs of the sorcerer should he ever return.
The Kalevide carries on in this journey and meets a man of human stature who regales him with a story of giants. The Kalevide is amused and offers his protection. He places the man in his wallet.

Canto XII. - The fight with the sorcerer's sons

The three sons of the sorcerer attack the Kalevide while he is walking on his way. He fights hard but gains no ground until he hears and heeds the advice of a small voice from the underbrush. He defeats the sorcerer's sons and asks his helper to show himself. After some persuasion, his helper comes out of the underbrush and the Kalevide cuts some of his coat for the small creature to cover himself up, but only cuts enough to cover his back.
The Kalevide discovers that man in his wallet is dead and grieves. He falls asleep and is enchanted by the sorcerer. He sleeps for 7 weeks and dreams about Ilmarine's workshop.

Canto XIII. - The Kalevide's first journey to Hades

On his return journey, the Kalevide sees demons cooking at the entrance to a cave. He enters the cave and finds the palace of Sarvik. He breaks in and meets 3 maidens.
The Kalevide and the maidens talk and they give him a magic hat and rod. He promises to free them from Sarvik and find them husbands.

Canto XIV. - The palace of Sarvik

The 3 maidens show the Kalevide around Sarvik's palace. It is an intricate and massive castle. They confess that they are immortal and ever radiant, but they are unhappy and have no joys in life. The Kalevide tells them he will rescue them and he makes plans to wrestle with Sarvik. The 2 oldest maidens switch Sarvik's magical liquors so he will be weakened when he drinks. The Kalevide uses the magic hat to make himself appear smaller.
When Sarvik returned, he demanded the Kalevide explain himself. Kalevide makes his challenge and the 2 combatants wrestle viciously. When they stop for a rest, the Kalevide uses the hat to regain his old size and strength and bashes Sarvik into the ground.
The Kalevide and the maidens flee from Sarvik's palace. The Kalevide burns the magic hat much to the distress of the maidens.

Canto XV. - The marriage of the sisters

The maidens and the Kalevide are chased by demons. The youngest maiden uses the magic rod to create a torrent of water and a bridge to take them to safety.
Tühi questions the Kalevide about his visit to Põrgu and his fight with Sarvik, the Kalevide answers sarcastically.
The maidens are married to Alev and Sulev but the second maiden is kidnapped by a sorcerer. The hunt for her, kill the sorcerer and recover her, she is married to Olev.

Canto XVI. - The voyage of the Kalevide

The Kalevide ponders a voyage to the end of the world. A great ship called Lennuk is created.
The Kalevide meets a Laplander called Varrak who tells him that the end of the world is not reachable. He offers to take them home. The Kalevide says he needs no help to return home but would be grateful if Varrak would take them to the world's end. The voyage to an island of fire, steam and smoke where the Sulevide gets scorched.
They are found by a giant child who carries them to her father. The father requests that they solve his riddles for their release. They are successful and the daughter takes them to their boat and blows them out to sea.
The group carries on in its journey north. They witness the northern lights and eventually come to an island of dog men. After some troubles, peace is made with the dog men and the leader of them tells the Kalevide that he has wasted his time. The Kalevide finally decides to go home.

Canto XVII. - The heroes and the dwarf

Magnificent fortified cities have been built by Olev. The Alevide and the Sulevide have also built fine cities. The Kalevide names Olev's city after his mother, Lindanisa (modern day Tallinn).
News of a great invasion force reaches the Kalevide and he sets of to fight in a long pitched battle, during which he loses his horse in the sheer depth of gore created during the battle.
After the battle is over and the spoils handed out, the Kalevide and his friends set out to find further invaders. They come across an old woman cooking and settle down for the night.
During the night a dwarf appears and asks each of the heroes if he can take a sip from the pot of soup the old woman was cooking. All but the Kalevide allow him to and he proceeds to drink the whole pot, grow to the sky then vanish.
After the dwarf has appeared to all of the heroes the daughters of the Meadow Queen dance and sing and tell the tale of adventures still to come to the Kalevide.

Canto XVIII. - The Kalevide's journey to Põrgu (Hell)

The Kalevide wakes in the night and finds the gates to Põrgu. He enters and proceeds into the depths of hell itself, aided by creatures along the way.
The Kalevide comes across a large iron bridge and the huge army of Sarvik. He battles hard and eventually gets over the bridge to the palace of Sarvik. He beats his way in and is greeted by a vision of his mother and Sarvik's mother.

Canto XIX. - The last feast of the heroes

The Kalevide and Sarvik have a lengthy wrestling match in which the Kalevide prevails. He binds Sarvik heavily with chains, takes a small treasure and leaves for the world of men.
The Kalevide and his friends have a meal of ox which the Alevide was able to kill.
The Kalevide and his friends return to Lindanisa and a great feast and drinking bout begins. Many songs are sung and much joy is in the air. There is news of yet another invasion from all sides of the country by many enemies.
Varrak departs for Lapland, taking with him a book of wisdom, given to him by the Kalevide, much to the dismay of the sons of Olev and Sulev.
Many refugees arrive with news of the impending battles. The Kalevide consults his Father's grave, but no answer comes.

Canto XX. - Armageddon

The Kalevide and his friends prepare for war. The Kalevide buries his treasure and protects it with incantations to Taara.

The Kalevide and his friends engage in a fierce battle which lasts many days and in which the Kalevide loses his horse and the Sulevide is badly injured. The Sulevide eventually dies.

Olev builds a large bridge over the river Võhanda and the army proceeds over to engage the remaining enemy. The battle rages hard for many days until the heroes are exhausted and decide to take a drink. The Alevide slips and falls into the lake and drowns.

The Kalevide is so grief-stricken he abdicates and places his kingdom in the hands of Olev. The Kalevide leaves for a peaceful life on the banks of the river Koiva. He does not get the peace he desires and is annoyed by many visitors, some aggressive. He wanders around the country annoyed by these intrusions and makes his way to Lake Peipus. He wades into Käpä, the brook where his old sword lay, and the sword keeps its promise to cut off the legs of anyone who dares wade in the brook. Unfortunately the Kalevide had forgotten this promise and his legs are cut off.

The Kalevide dies and is taken to heaven. However, he is deemed too valuable and is reanimated in his old body to stand guard for eternity at the gates of Põrgu to keep watch on Sarvik and his demons. He is there still tied to the gates of Põrgu by his hand, which is locked in a rock.

Comparative Mythology

The permanent trapping of Kalevide by his hand being caught in the gates of Porgu is similar to the Sumerian mythic theme of the trapping of Enkidu into the netherworld by his hand being caught in the door of Huwawa ().
The amputation of the legs of Kalevide by a magical sword is similar to the Hurrian mythic theme of the amputation of the feet of Ulli-kummi (Ullikummi
Ullikummi

In Hurrian mythology, Ullikummi is a giant stone monster, son of Kumarbi and the sea god's daughter. The narrative of Ullikummi is one episode, the best preserved and most complete, in an epic cycle of related "songs" about the god Kumarbi, who aimed to replace the weather god Teshub and destroy the city of Kummiya; to this end Kumarbi father...
) by a . According to Eustathios (ad Hor.), the were likewise beings without feet.
Kalevipoeg's quick temper and tendency to kill people in arguments at parties is echoed in many legendary heroes throughout Europe, including Ireland's Cúchulainn
Cúchulainn

C?chulainn is an Irish mythology hero who appears in the stories of the Ulster Cycle, as well as in Scottish folklore and Isle of Man folklore....
and Scotland's Gawayne (who later became fused with the Welsh Gwalchmei to become on of the knights in Arthurian legends, Gawain
Gawain

Gawain is King Arthur's nephew and a Knights of the Round Table of the Round Table who appears very early in the Arthurian legend's development....
).

Books

The hero of Estonia. And other studies in the romantic literature of that country - William Forsell Kirby
William Forsell Kirby

William Forsell Kirby was an England entomologist and folkloristics.Born in Leicester, the eldest son of Samuel Kirby, a banker, he was educated privately, and became interested in butterflies and moths at an early age....
. 1895
Kalevipoeg: An Ancient Estonian Tale - Friedrich Reinhold Kreutzwald
Friedrich Reinhold Kreutzwald

Friedrich Reinhold Kreutzwald was an Estonian writer and physician who is considered to be the father of Estonia's national literature....
, Trans. Jüri Kurman - ISBN 0-918542-02-2. 1982

External links

. Kalevipoeg as well as other Estonian folk tales.
. Kalevipoeg as well as other Estonian folk tales.
at EEVA
EEVA

EEVA, Eesti vanema kirjanduse digitaalne tekstikogu , is a project of the University of Tartu Library, Department of Literature and Folklore of the University of Tartu and Estonian Literary Museum to digitise old texts that are important to Estonian literature history, thus allowing wide readership to access them while sparing the origin...

People and things in the Kalevipoeg Kalevipoeg Kalevipoeg is an Epic poetry by Friedrich Reinhold Kreutzwald held to be the Estonian national epic....
Gods Deity A deity is a postulated preternatural or supernatural immortal being, who may be thought of as holy, divinity, or sacred, held in high regard, and respected by human beings....	Taara (Ukko Ukko In Finnish mythology, Ukko is a god of sky, weather, crops and other natural things. He is the most significant god in Finnish mythology. The Finnish language word ukkonen, thunderstorm, is derived from his name.... , Uko) \| Rõugutaja \| Aike (Pikker)
Hero Hero A hero , in Greek mythology and folklore, was originally a demigod, the offspring of a mortal and a deity,their Greek hero cult being one of the most distinctive features of Religion in ancient Greece.... es	Linda (Lindu) Linda (Estonian mythology) In the Estonian mythology and Friedrich Reinhold Kreutzwald epic "Kalevipoeg", Linda was the mother of Kalevipoeg and the wife of Kalev .She has given the name to several Estonian locations, including the Lindakivi in Lake ?lemiste.... \| Kalev Kalev (mythology) In Estonian mythology and Friedrich Reinhold Kreutzwald epic poem "Kalevipoeg", king Kalev was the father of king Kalevipoeg and the husband of Linda .... \| Alev \| Sulev \| Olev \| Kalevide (Sohni) \| Alevide \| Sulevide \| Olevide \| Vanemuine (Väinämöinen) \| Ilmarine (Ilmarinen) Ilmarinen Seppo Ilmarinen, the Eternal Hammerer, blacksmith and inventor in the Kalevala, is an archetype artificer from Finnish mythology. Immortal, he is capable of creating practically anything, but is notoriously unlucky in love....
Villans Villain A villain is an "evil" character in a story, whether a history narrative or, especially, a work of fiction. The villain usually is the antagonist, the character who tends to have a negative effect on other characters....	Sarvik \| Tühi
Others Others Others may refer to:In film:* The Others , a 2001 film by Alejandro Amen?bar, starring Nicole Kidman and Christopher Eccleston* The Others , a 1997 film by Travis Fine, starring Phillip Rhys...	Salme Salme Salme is a Village Development Committee in Nuwakot District in the Bagmati Zone of central Nepal. At the time of the 1991 Nepal census it had a population of 1678 people residing in 355 individual households.... \| Tübja \| Tartars \| Poles Poles The Polish people, or Poles , are a West Slavs ethnic group of Central Europe, living predominantly in Poland. Poles are sometimes defined as people who share a common Polish culture and are of Polish descent.... \| Letts Latvians Latvians , the indigenous Balts people of Latvia, occasionally refer to themselves by the ancient name of Latvji, which may have originated from the word Latve which is a name of the river that presumably flowed through what is now eastern Latvia.... \| Vends Vends The Vends were a small tribe who lived in the twelfth-sixteenth centuries in the area around the town of Wenden in what is now north-central Latvia.... \| Siuru Siuru The Siuru literary movement, named after a fire-bird in Finno-Ugrian mythology, was founded in 1917 in Estonia. It was an Expressionism and neo-romantic movement that ran counter to the Young Estonia formalist tradition....
Places	Põrgu \| Courland Courland Courland is one of the cultural and historical regions of Latvia. The regions of Semigallia and Selonia are sometimes considered as part of Courland.... \| Dagö Hiiumaa Hiiumaa is the second largest island belonging to Estonia. It is located in the Baltic Sea, north of the island of Saaremaa, a part of the west Estonian archipelago .... \| Oesel \| Lindanisa Tallinn Tallinn is the capital and largest city in the Republic of Estonia and of Harju County. It occupies a surface of 159.2 km? in which 397,617 inhabitants live.... \| Pleskau Pskov Pskov is an ancient types of inhabited localities in Russia located in the north-west of Russia about east from the Estonian border, on the Velikaya River.... \| Lake Peipus Lake Peipus Lake Peipsi-Pihkva , sometimes also called Peipus is the biggest International waters and fourth largest fresh water lake in Europe , on the border between Estonia and Russia.... \| Lake Ilma \| Lake Endla \| Võhanda \| Lääne Lääne County L??ne County , or *L??nemaa; ) is one of 15 Counties of Estonia of Estonia. It is located in western Estonia and borders Baltic Sea to the north, Harju County to the north-east, Rapla County to the east, P?rnu County to the south, and the island counties of Saare County and Hiiu County to the west.... \| Viru Viru Viru* is a 5.0% Alcohol by volume pilsner-style beer brewed in Estonia. It is brewed in the country's second largest city, Tartu, by the A. Le Coq brewery.... \| Harju (Arju) Harju County Harju County , or *Harjumaa, , nowadays one of 15 Counties of Estonia of Estonia. It is situated in northern Estonia, on the south coast of the Gulf of Finland, and borders L??ne-Viru County to the east, J?rva County to the south-east, Rapla County to the south, and L??ne County to the south-west.... \| Kungla Kungla Kungla* is a village in Valjala Commune in Saare County in western Estonia.... \| Lalli Lalli Lalli is an apocryphal character from Finland history. According to legend, he killed Henry, Bishop of Uppsala on the ice of lake K?yli?nj?rvi in Finland on January 20 1156.... \| Käpä \| Ülemiste järv Lake Ülemiste Lake ?lemiste is the largest of the lakes surrounding Tallinn, Estonia. ?lemiste is where most of the city gets its drinking water from. The lake is fed mostly by Kurna stream and Pirita River .... \| Mount Iru \| Dorpat Tartu For the French captain, see Jean-Fran?ois TartuTartu is the second largest city of Estonia. In contrast to Estonia's political and financial capital Tallinn, Tartu is often considered the intellectual and cultural hub, especially since it is home to Estonia's oldest and most renowned University of Tartu.... \| Kikerpärä
Things	Lennuk \| Irmi \| Armi \| Mustukene \| Iru's Stepmother

Kalevipoeg

Description

Characters

Structure

Poetic structure

Contents and synopses

Comparative Mythology

Books

See also

External links