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Jannah
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Jannah is the Islamic conception of paradise. The Arabic form Jannah is a shortened version meaning simply "Garden". According to Islamic eschatology, after death, one will reside in the grave until the appointed resurrection on Yawm al-Qiyamah. Muslims believe that the treatment of the individual in the life of the grave will be according to his or her deeds in the worldly life. Jannah is often compared to Christian concepts of Heaven.

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Jannah is the Islamic conception of paradise. The Arabic form Jannah is a shortened version meaning simply "Garden". According to Islamic eschatology, after death, one will reside in the grave until the appointed resurrection on Yawm al-Qiyamah. Muslims believe that the treatment of the individual in the life of the grave will be according to his or her deeds in the worldly life. Jannah is often compared to Christian concepts of Heaven. According to Muslim belief, everything one longs for in this world, will be there in Paradise.
Paradise itself is commonly described in the Qur'an. The highest level of Paradise is Firdaws, which is where the prophets, the martyrs and the most truthful and pious people will dwell. In contrast to Jannah, the words Jahannam and Nar are used to refer to the concept of hell.
Descriptions of Paradise
The descriptions of paradise are mentioned in significant detail in the Qur'an, hadith, and traditional tafsir (exegesis). Paradise is described as surrounded by eight principal gates, each level generally being divided into a hundred degrees. The highest level is known as firdaws (sometimes called Eden). It will be entered first by Muhammad, then those who lived in poverty, and then the most pious. Entrants will be greeted by angels with salutations of peace or As-Salamu Alaykum.
- And angels shall enter unto them from every gate (saying) Salaamun Aleykum (peace be upon you) for you persevered in patience! Excellent indeed is the final home! (Ar-Ra'ad 13:23-24)
The Islamic texts describes life for its immortal inhabitants, one that is happy without hurt, sorrow, fear or shame where every wish is fulfilled. Traditions relate that inhabitants will be of the same age (33 years), and of the same stature. Their life is one of bliss including: wearing costly robes, bracelets, perfumes; partaking in exquisite banquets, served in priceless vessels by immortal youths; reclining on couches inlaid with gold or precious stones. Other foods mentioned include meats, scented wine and clear drinks bringing neither drunkenness nor rousing quarrelling. Inhabitants will rejoice in the company of their parents, spouses, and children (provided they were admitted to paradise) conversing and recalling the past. Texts also relate "pure consorts" (houris), created in perfection, with whom carnal joys are shared "a hundred times greater than earthly pleasure".
The dwellings for inhabitants will be pleasant, with lofty gardens, shady valleys, fountains scented with camphor or ginger; rivers of water, milk, honey and wines; delicious fruits of all seasons without thorns; pavilions wherein houri are kept. One day in paradise is considered equal to a thousand days on earth. Palaces are made from gold, silver, pearls, among other things. Traditions also note the presence of horses and camels of "dazzling whiteness", along with other creatures. Large trees are described, mountains made of musk, between which rivers flow in valleys of pearl and ruby.
In spite of the goodly dwellings given to the inhabitants of paradise, the approval of God and nearness to him is considered greater. According to the Qur'an, God will bring the elect near to his throne (`arsh), a day on which "some faces shall be shining in contemplating their Lord." The vision of God is regarded as the greatest of all rewards, surpassing all other joys.
Conditions of going to Paradise
According to the Qur'an, the basic criteria for salvation in afterlife is the belief in one God (Tawhid), Last Judgment, good deeds, and in all the messengers of Allah, as well as believing that Muhammad is the final prophet of God.
Though one must do good deeds and believe in God, salvation can only be attained
through Allah's caprice.
Conditions of going to Paradise according to the Qur'an:
As in life there are many trials which one must face. This is also a condition individuals must encounter in order to enter Jannah.
The Qur'an also asserts that those who reject the Messengers of God with their best knowledge are damned in afterlife and if they reject in front of the Messenger of God, then they also face dreadful fate in this world and in afterlife (see Itmam al-hujjah). Conversely, a person who discovers monotheism not having been reached by a messenger is called Hanif.
Qur'anic names of Paradise
- Firdaws The Highest Gardens of the Paradise (al-Kahf:107, Al-Muminun:11)
- Dar al-maqamah The Home (Fatir:35)
- Dar al-salam Home of Peace (Yunus:25)
- Dar al-akhira The Home in the Hereafter (al-Ankabut:64)
- al-Jannah This is the most commonly used term in the Qur'an and Hadith. (Al-Baqara:35, Al-i-Imran:133 & 142, Al-Ma'ida:72)
- Jannat al-adn Gardens of Everlasting Bliss (At-Tawba:72, Ar-Ra'd:23)
- Jannat al-khuld The Eternal Gardens (Al-Furqan:15)
- Jannat al-mawα Garden of Abode (An-Najm:15)
- Jannat al-naim The Gardens of Delight (Al-Ma'ida:65, Yunus:9, Al-Hajj:56)
- Assembly of Truth (Al-Qamar:55)
- al-Maqam al-amin The House of Security (Ad-Dukhan:51)
How many will enter Narrated Sahl bin Sad:
The Prophet said, "Verily! 70,000 or 700,000 of my followers will enter Paradise altogether; so that the first and the last amongst them will enter at the same time, and their faces will be glittering like the bright full moon."
Narrated Ibn 'Abbas:
Allah's Apostle said, 'Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Moses and his followers It was said to me, 'Look at the horizon. Behold! There was a multitude of people filling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventy thousand shall enter Paradise without reckoning.' "Then the Prophet entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, "It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance. When the Prophet heard of that, he came out and said. "Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that 'Ukasha bin Muhsin said. "Am I one of them, O Allah's Apostle?' The Prophet said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet said, 'Ukasha has anticipated you."
Narrated Ibn 'Abbas:
The Prophet once came out to us and said, "Some nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, 'This is Moses and his followers.' Then it was said to me, 'Look I looked and saw a big gathering with a large number of people covering the horizon. It was said, "Look this way and that way.' So I saw a big crowd covering the horizon. Then it was said to me, "These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. " Then the people dispersed and the Prophet did not tell who those 70,000 were. So the companions of the Prophet started talking about that and some of them said, "As regards us, we were born in the era of heathenism, but then we believed in Allah and His Apostle . We think however, that these (70,000) are our offspring." That talk reached the Prophet who said, "These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves (Cauterization)and do not treat with Ruqya, but put their trust (only) in their Lord." then 'Ukasha bin Muhsin got up and said, "O Allah's Apostle! Am I one of those (70,000)?" The Prophet said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet said, " 'Ukasha has anticipated you."
Narrated Abu Huraira:
I heard Allah's Apostle saying "From among my followers, a group (o 70,000) will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Apostle Invoke Allah for me that He may include me with them." The Prophet said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Apostle! Invoke Allah for me that He may include me with them." On that Allah's Apostle said, "'Ukasha has anticipated you."
See also
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