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Islam in China
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Islam in China has a rich heritage. China has some of the oldest Muslim history, dating back to as early as 650, when the uncle of the Islamic prophet Muhammad, Sa`ad ibn Abi Waqqas, was sent as an official envoy to Emperor Gaozong during Caliph Uthman's era. Throughout the history of Islam in China, Chinese Muslims have influenced the course of Chinese history.
lass="link1" onMouseover='showByLink("m2325171",this)' onMouseout='hide("m2325171")'href="http://www.absoluteastronomy.com/topics/Islam">Islam was first brought to China by an envoy sent by Uthman, the third Caliph, in 651, less than twenty years after the death of prophet Muhammad.
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Islam in China has a rich heritage. China has some of the oldest Muslim history, dating back to as early as 650, when the uncle of the Islamic prophet Muhammad, Sa`ad ibn Abi Waqqas, was sent as an official envoy to Emperor Gaozong during Caliph Uthman's era. Throughout the history of Islam in China, Chinese Muslims have influenced the course of Chinese history.
History
Islam was first brought to China by an envoy sent by Uthman, the third Caliph, in 651, less than twenty years after the death of prophet Muhammad. The envoy was led by Sa`d ibn Abi Waqqas, the maternal uncle of the prophet himself. Emperor Gaozong, the Tang emperor who received the envoy then ordered the construction of the Memorial mosque in Canton, the first mosque in the country. It was during the Tang Dynasty that China had its golden day of cosmopolitan culture which helped the introduction of Islam. The first major Muslim settlements in China consisted of Arab and Persian merchants. The term Hui originated from the Mandarin word “Huihui,” a term first used in the Yuan Dynasty to describe Central Asian, Persian and Arab residents in China.
By the time of the Song Dynasty, Muslims had come to dominate the import/export industry. The office of Director General of Shipping was consistently held by a Muslim during this period. In 1070, the Song emperor Shenzong invited 5,300 Muslim men from Bukhara, to settle in China in order to create a buffer zone between the Chinese and the Liao empire in the northeast. Later on these men were settled between the Sung capital of Kaifeng and Yenching (modern day Beijing). They were led by Prince Amir Sayyid "So-fei-er" (his Chinese name) who was reputed of being called the "father" of the Muslim community in China. Prior to him Islam was named by the Tang and Song Chinese as Dashi fa ("law of the Arabs") (Tashi or Dashi is the Chinese rendering of Tazi--the name the Persian people used for the Arabs). He renamed it to Huihui Jiao ("the Religion of the Huihui").
It was during the Mongol-founded Yuan Dynasty (1271-1368), that large numbers of Muslims settled in China. The Mongols, a minority in China, gave Muslim immigrants an elevated status over the native Han Chinese as part of their governing strategy, thus giving Muslims a heavy influence. Hundreds of thousands of Muslims immigrants were recruited and forcibly relocated from Western and Central Asia by the Mongols to help them administer their rapidly expanding empire. The Mongols used Persian, Arab and Uyghur administrators to act as officers of taxation and finance. Muslims headed many corporations in China in the early Yuan period. Muslim scholars were brought to work on calendar making and astronomy. The architect Yeheidie'erding (Amir al-Din) learned from Han architecture and helped to design the construction of the capital of the Yuan Dynasty, Dadu, otherwise known as Khanbaliq or Khanbaligh, located in present-day Beijing.
During the following Ming Dynasty, Muslims continued to be influential around government circles. Six of Ming Dynasty founder Zhu Yuanzhang's most trusted generals were Muslim, including Lan Yu who, in 1388, led a strong imperial Ming army out of the Great Wall and won a decisive victory over the Mongols in Mongolia, effectively ending the Mongol dream to re-conquer China. Additionally, the Yongle Emperor hired Zheng He, perhaps the most famous Chinese Muslim and China's foremost explorer, to lead seven expeditions to the Indian Ocean, from 1405 and 1433. However, during the Ming Dynasty, new immigration to China from Muslim countries was restricted in an increasingly isolationist nation. The Muslims in China who were descended from earlier immigration began to assimilate by speaking Chinese dialects and by adopting Chinese names and culture. Mosque architecture began to follow traditional Chinese architecture. This era, sometimes considered the Golden Age of Islam in China, also saw Nanjing become an important center of Islamic study.
The rise of the Qing Dynasty (1644-1911) made relations between the Muslims and Chinese more difficult. The dynasty prohibited ritual slaughtering of animals, followed by forbidding the construction of new mosques and the pilgrimage to Mecca. The Qing rulers belonged to the Manchu, a minority in China, and employed the tactics of divide and conquer to keep the Muslims, Hans, Tibetans and Mongolians in conflict with each other. These repressive policies resulted in five bloody Hui rebellions, most notably the Panthay Rebellion, which occurred in Yunnan province from 1855 to 1873, and the Dungan revolt, which occurred mostly in Xinjiang, Shensi and Gansu, from 1862 to 1877. The Manchu government then committed genocide to suppress these revolts, killing a million people in the Panthay rebellion, several million in the Dungan revolt and
five million in the suppression of Miao people in Guizhou.[ A "washing off the Muslims" policy had been long advocated by officials in the Manchu government.]
After the fall of the Qing Dynasty, Sun Yat Sen, who established the Republic of China immediately proclaimed that the country belonged equally to the Han, Hui (Muslim), Meng (Mongol), and the Tsang (Tibetan) peoples. In 1911, the provinces of Qinhai, Gansu and Ningxia fell to Muslim warlords of the family known as the Ma clique. During the Cultural Revolution, mosques were often defaced, destroyed or closed and copies of the Quran were destroyed along with temples, churches, monasteries, and cemeteries by the Red Guards. The government began to relax its policies towards Muslims in 1978. Today, Islam is experiencing a modest revival and there are now many mosques in China. There has been an upsurge in Islamic expression and many nation-wide Islamic associations have been organized to co-ordinate inter-ethnic activities among Muslims.
People
Ethnic Groups
Muslims live in every region in China. The highest concentrations are found in the northwest provinces of Xinjiang, Gansu, and Ningxia, with significant populations also found throughout Yunnan province in southwest China and Henan Province in central China. Of China’s 55 officially recognized minority peoples, ten groups are predominately Muslim. The largest groups in descending order are Hui (9.8 million in year 2000 census, or 48% of the officially tabulated number of Muslims), Uyghur (8.4 million, 41%), Kazakh (1.25 million , 6.1%), Dongxiang (514,000, 2.5%), Kyrgyz (161,000), Salar (105,000), Tajik (41,000), Uzbeks, Bonan (17,000), and Tatar (5,000). However, individual members of traditionally Muslim ethnic groups may profess other religions or none at all. Additionally, Tibetan Muslims are officially classified along with the Tibetan people, unlike the Hui who are classified as a separate people, even though they are indistinguishable from the Han. Muslims live predominantly in the areas that border Central Asia, Tibet and Mongolia, i.e Xinjiang, Ningxia, Gansu and Qinghai, which is known as the "Quran Belt".
Number of Muslims in China
China is home to a large population of adherents of Islam. According to the CIA World Factbook, about 1%-2% of the total population in China are Muslims, while the US Department of State's International Religious Freedom Report shows that Muslims constitute about 1.5% of the Chinese population. Recent census counts imply that there may be up to 20 million Muslims in China. However, the last three national censuses (1982, 1990, and 2000) did not include questions about religion. The number of religious believers can be inferred indirectly from census counts of the number of people who identify themselves as belonging to particular nationalities, some of whom are known to be predominantly members of certain religious groups.
The BBC gives a range of 20 million to 100 million (1.5% to 7.5% of the total) Muslims in China. The figure of 100 million is based on a 1938 statistical yearbook placing the number of Muslims at 50 million, as well as census data from the 1940s, which showed roughly 48 million Muslims. Based on a post-enumeration survey and related studies, the 2000 census undercounted China's population by 1.81%. This would amount to some 23 million persons. It is unlikely that any such undercount would consist primarily of members of Muslim nationalities. Instead, the undercount is most often attributed to the floating population of rural to urban migrants (who are not officially registered) and to rural populations in central China – not to minority populations or areas. For discussion of the undercount, see Barbara A. Anderson, "Undercount in China's 2000 Census in Comparative Perspective," PSC Research Report Report No. 04-565 (September 2004), Population Studies Center, University of Michigan, Ann Arbor, MI, USA. Available at: http://www.psc.isr.umich.edu/pubs/abs.html?ID=1872; and Guangyu Zhang, "Very Low Fertility in China in the 1990s: Reality or An Illusion Arising from Birth Underreporting?," Paper presented at the annual meeting of the Population Association of America, April 2004.
A survey taken by East China Normal University in Shanghai found that 31.4% of people above the age of 16, or about 300 million people, considered themselves religious. The survey also found that the major religions are Buddhism, Taoism, Christianity (Catholicism and Protestantism), and Islam, accounting for 67.4 percent of believers. At the same time, the survey state that about 200 million people, accounting for 66.1 per cent of all believers, are Buddhists, Taoists or worshippers of legendary figures such as the Dragon King and God of Fortune, while Christianity accounted for 40 million people, or 12% of all believers.
Religious Practice
The vast majority of China's Muslims are Sunni Muslims. A notable feature of the some Muslim communities in China is the presence of female imams.
Chinese Muslims and the Hajj
Some Chinese Muslims may have made the Hajj pilgrimage to Mecca on the Arabian peninsula between the fifteenth and eighteenth centuries, yet there is no written record of this prior to 1861.
Briefly during the Cultural Revolution, Chinese Muslims were not allowed to attend the Hajj, and only did so through Pakistan, but this policy was reversed in 1979. Chinese Muslims now attend the Hajj in large numbers, typically in organized groups, with a record 10,700 Chinese Muslim pilgrims from all over the country making the Hajj in 2007.
Representative bodies
Islamic Association of China
The Islamic Association of China claims to represent Chinese Muslims nationwide. At its inaugural meeting on May 11, 1953 in Beijing, representatives from 10 nationalities of the People's Republic of China were in attendance.
China Islamic Association
In April 2001, the government set up the China Islamic Association, which was described as aiming to "help the spread of the Qur'an in China and oppose religious extremism". The association is to be run by 16 Islamic religious leaders who are charged with making "a correct and authoritative interpretation" of Islamic creed and canon.
It will compile and spread inspirational speeches and help imams improve themselves, and vet sermons made by clerics around the country. This latter function is probably the key job as far as the central government is concerned. It is worried that some clerics are using their sermons to spread sedition.
Some examples of the religious concessions granted to Muslims are:
- In areas where Muslims are a majority, the breeding of pigs is not allowed, in deference to Muslim sensitivities
- Muslim communities are allowed separate cemeteries
- Muslim couples may have their marriage consecrated by an Imam
- Muslim workers are permitted holidays during major religious festivals
- Chinese Muslims are also allowed to make the Hajj to Mecca, and more than 45,000 Chinese Muslims have done so in recent years.
Islamic education in China
Over the last twenty years a wide range of Islamic educational opportunities have been developed to meet the needs of China’s Muslim population. In addition to mosque schools, government Islamic colleges, and independent Islamic colleges, a growing number of students have gone overseas to continue their studies at international Islamic universities in Egypt, Syria, Saudi Arabia, Pakistan, Iran, and Malaysia.
Culture and heritage
Although contacts and previous conquests have occurred before, the Mongol conquest of the greater part of Eurasia in the 13th century permanently brought the extensive cultural traditions of China, central Asia and western Asia into a single empire, albeit one of separate khanates, for the first time in history. The intimate interaction that resulted is evident in the legacy of both traditions. In China, Islam influenced technology, sciences, philosophy and the arts. In terms of material culture, one finds decorative motives from central Asian Islamic architecture and calligraphy and the marked halal impact on northern Chinese cuisine.
Taking the Mongol Eurasian empire as a point of departure, the ethnogenesis of the Hui, or Sinophone Muslims, can also be charted through the emergence of distinctly Chinese Muslim traditions in architecture, food, epigraphy and Islamic written culture. This multifaceted cultural heritage continues to the present day.
Islamic Architecture
The first Chinese mosque was established in the 7th century during the Tang Dynasty in Xi'an. The Great Mosque of Xi'an, whose current buildings date from the Ming Dynasty, does not replicate many of the features often associated with traditional mosques. Instead, it follows traditional Chinese architecture. Mosques in western China incorporate more of the elements seen in mosques in other parts of the world. Western Chinese mosques were more likely to incorporate minarets and domes while eastern Chinese mosques were more likely to look like pagodas.
An important feature in Chinese architecture is its emphasis on symmetry, which connotes a sense of grandeur; this applies to everything from palaces to mosques. One notable exception is in the design of gardens, which tends to be as asymmetrical as possible. Like Chinese scroll paintings, the principle underlying the garden's composition is to create enduring flow; to let the patron wander and enjoy the garden without prescription, as in nature herself.
On the foothills of Mount Lingshan are the tombs of two of the four companions that Prophet Muhammad sent eastwards to preach Islam.Known as the "Holy Tombs," they house the companions Sa-Ke-Zu and Wu-Ko-Shun—their Chinese names, of course. The other two companions went to Guangzhou and Yangzhou.
Chinese buildings may be built with bricks, but wooden structures are the most common; these are more capable of withstanding earthquakes, but are vulnerable to fire. The roof of a typical Chinese building is curved; there are strict classifications of gable types, comparable with the classical orders of European columns.
As in all regions the Chinese Islamic architecture reflects the local architecture in its style. China is renowned for its beautiful mosques, which resemble temples. However in western China the mosques resemble those of the middle east, with tall, slender minarets, curvy arches and dome shaped roofs. In northwest China where the Chinese Hui have built their mosques, there is a combination of east and west. The mosques have flared Chinese-style roofs set in walled courtyards entered through archways with miniature domes and minarets (see Beytullah Mosque).
The first mosque was the Great Mosque of Xian, or the Xian Mosque, which was created in the Tang Dynasty in the 7th century.
Halal food in China
Due to the large Muslim population in western China, many Chinese restaurants cater to Muslims or cater to the general public but are run by Muslims. In most major cities in China, there are small Islamic restaurants or food stalls typically run by migrants from Western China (e.g., Uyghurs), which offer inexpensive noodle soup. Lamb and mutton dishes are more commonly available than in other Chinese restaurants, due to the greater prevalence of these meats in the cuisine of western Chinese regions. Commercially prepared food can be certified Halal by approved agencies.
Calligraphy
Sini
Sini is a Chinese Islamic calligraphic form for the Arabic script. It can refer to any type of Chinese Islamic calligraphy, but is commonly used to refer to one with thick and tapered effects, much like Chinese calligraphy. It is used extensively in mosques in eastern China, and to a lesser extent in Gansu, Ningxia, and Shaanxi. A famous Sini calligrapher is Hajji Noor Deen Mi Guangjiang.
Xiao'erjing
Xiao'erjing or Xiao'erjin (Xiao'erjing: ) or, in its shortened form, Xiaojing is the practice of writing Sinitic languages such as Mandarin (especially the Lanyin, Zhongyuan and Northeastern dialects) or the Dungan language in the Arabic script. It is used on occasion by many ethnic minorities who adhere to the Islamic faith in China (mostly the Hui, but also the Dongxiang, and the Salar), and formerly by their Dungan descendants in Central Asia.
Martial arts
Muslim development and participation at the highest level of Chinese wushu has a long history. Many of its roots lie in the Qing Dynasty persecution of Muslims. The Hui started and adapted many of the styles of wushu such as bajiquan, piguazhang, and liuhequan. There were specific areas that were known to be centers of Muslim wushu, such as Cang County in Hebei Province. These traditional Hui martial arts were very distinct from the Turkic styles practiced in Xinjiang.
Chinese terminology for Islamic institutions
Qingzhen is the Chinese term for certain Islamic institutions. Its literal meaning is "pure truth."
In Chinese, halal is called qingzhen cài or "pure truth food." A mosque is called qingzhen sì or "pure truth temple."
Famous Muslims in China
Explorers
Military
*Founding generals of the Ming dynasty: Hu Dahai,Lan Yu, Mu Ying
Scholars and writers
In politics
*Hui Liangyu, vice premier in charge of agriculture in the People's Republic of China
Other
See also
External links
- *
- (Dru C. Gladney's photo album on Flickr.com)
- Tumturk, Seyit IslamOnline.net
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