Intentional stance
Encyclopedia
The intentional stance is a term coined by philosopher Daniel Dennett
Daniel Dennett
Daniel Clement Dennett is an American philosopher, writer and cognitive scientist whose research centers on the philosophy of mind, philosophy of science and philosophy of biology, particularly as those fields relate to evolutionary biology and cognitive science. He is currently the Co-director of...

 for the level of abstraction
Abstraction
Abstraction is a process by which higher concepts are derived from the usage and classification of literal concepts, first principles, or other methods....

 in which we view the behavior of a thing in terms of mental properties. It is part of a theory of mental content proposed by Dennett, which provides the underpinnings of his later works on free will
Free will
"To make my own decisions whether I am successful or not due to uncontrollable forces" -Troy MorrisonA pragmatic definition of free willFree will is the ability of agents to make choices free from certain kinds of constraints. The existence of free will and its exact nature and definition have long...

, consciousness
Consciousness
Consciousness is a term that refers to the relationship between the mind and the world with which it interacts. It has been defined as: subjectivity, awareness, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind...

, folk psychology
Folk psychology
Folk psychology is the set of assumptions, constructs, and convictions that makes up the everyday language in which people discuss human psychology...

, and evolution
Evolution
Evolution is any change across successive generations in the heritable characteristics of biological populations. Evolutionary processes give rise to diversity at every level of biological organisation, including species, individual organisms and molecules such as DNA and proteins.Life on Earth...

.
"Here is how it works: first you decide to treat the object whose behavior is to be predicted as a rational agent; then you figure out what beliefs that agent ought to have, given its place in the world and its purpose. Then you figure out what desires it ought to have, on the same considerations, and finally you predict that this rational agent will act to further its goals in the light of its beliefs. A little practical reasoning from the chosen set of beliefs and desires will in most instances yield a decision about what the agent ought to do; that is what you predict the agent will do." (Daniel Dennett, The Intentional Stance, p. 17)

Dennett's three levels

The core idea is that, when explaining and predicting the behavior of an object, we can choose to view it at varying levels of abstraction. The more concrete the level, the more accurate in principle our predictions are. The more abstract, the greater the computational power we gain by zooming out and skipping over the irrelevant details.

Dennett defines three levels of abstraction:
  • The most concrete is the physical stance, which is the domain of physics and chemistry. At this level, we are concerned with such things as mass, energy, velocity, and chemical composition. When we predict where a ball is going to land based on its current trajectory, we are taking the physical stance. Another example of this stance comes when we look at a strip made up of two types of metal bonded together and predict how it will bend as the temperature changes, based on the physical properties of the two metals.

  • Somewhat more abstract is the design stance, which is the domain of biology and engineering. At this level, we are concerned with such things as purpose, function and design. When we predict that a bird will fly when it flaps its wings on the basis that wings are made for flying, we are taking the design stance. Likewise, we can understand the bimetallic strip as a particular type of thermometer, not concerning ourselves with the details of how this type of thermometer happens to work. We can also recognize the purpose that this thermometer serves inside a thermostat and even generalize to other kinds of thermostats that might use a different sort of thermometer. We can even explain the thermostat in terms of what it's good for, saying that it keeps track of the temperature and turns on the heater whenever it gets below a minimum, turning it off once it reaches a maximum.

  • Most abstract is the intentional stance, which is the domain of software and minds. At this level, we are concerned with such things as belief, thinking and intent. When we predict that the bird will fly away because it knows the cat is coming and is afraid of getting eaten, we are taking the intentional stance. Another example would be when we predict that Mary will leave the theater and drive to the restaurant because she sees that the movie is over and is hungry.


A key point is that switching to a higher level of abstraction has its risks as well as its benefits. For example, when we view both a bimetallic strip and a tube of mercury as thermometers, we can lose track of the fact that they differ in accuracy and temperature range, leading to false predictions as soon as the thermometer is used outside the circumstances for which it was designed. The actions of a mercury thermometer heated to 500°C can no longer be predicted on the basis of treating it as a thermometer; we have to sink down to the physical stance to understand it as a melted and boiled piece of junk. For that matter, the actions of a dead bird are not predictable in terms of beliefs or desires.

Even when there is no immediate error, a higher level stance can simply fail to be useful. If we were to try to understand the thermostat at the level of the intentional stance, ascribing to it beliefs about how hot it is and its desire to keep the temperature just right, we would gain no traction over the problem as compared to staying at the design stance, but we would generate theoretical commitments that expose us to absurdities, such as the possibility of the thermostat not being in the mood to work today because the weather is so nice. Whether to take a particular stance, then, is determined by how successful that stance is when applied.

Dennett argues that it is best to understand human behavior at the level of the intentional stance, without making any specific commitments to any deeper reality to the artifacts of folk psychology
Folk psychology
Folk psychology is the set of assumptions, constructs, and convictions that makes up the everyday language in which people discuss human psychology...

. In addition to the controversy inherent in this, there is also some dispute about the extent to which Dennett is committing to realism
Philosophical realism
Contemporary philosophical realism is the belief that our reality, or some aspect of it, is ontologically independent of our conceptual schemes, linguistic practices, beliefs, etc....

 about mental properties. Initially, Dennett's interpretation was seen as leaning more towards instrumentalism
Instrumentalism
In the philosophy of science, instrumentalism is the view that a scientific theory is a useful instrument in understanding the world. A concept or theory should be evaluated by how effectively it explains and predicts phenomena, as opposed to how accurately it describes objective...

, but over the years, as this idea has been used to support more extensive theories of consciousness
Consciousness
Consciousness is a term that refers to the relationship between the mind and the world with which it interacts. It has been defined as: subjectivity, awareness, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind...

, it has been taken as being more like Realism. His own words hint at something in the middle, as he suggests that the self is as real as a center of gravity, "an abstract object
Abstract object
An abstract object is an object which does not exist at any particular time or place, but rather exists as a type of thing . In philosophy, an important distinction is whether an object is considered abstract or concrete. Abstract objects are sometimes called abstracta An abstract object is an...

, a theorist's fiction", but operationally valid.

Objections and replies

The most obvious objection to Dennett is the intuition that it 'matters' to us whether an object has an inner life or not. The claim is that we don't just imagine the intentional states of other people in order to predict their behaviour; the fact that they have thoughts and feelings just like we do is central to notions such as trust, friendship and love. The Blockhead argument proposes that someone, Jones, has a twin who is in fact not a person but a very sophisticated robot which looks and acts like Jones in every way, but who (it is claimed) somehow does not have any thoughts or feelings at all, just a chip which controls his behaviour; in other words, "the lights are on but no one’s home." According to the intentional systems theory (IST), Jones and the robot have precisely the same beliefs and desires, but this is claimed to be false. The IST expert assigns the same mental states to Blockhead as he does to Jones, "whereas in fact [Blockhead] has not a thought in his head." Dennett has argued against this by denying the premise, on the basis that the robot is a philosophical zombie
Philosophical zombie
A philosophical zombie or p-zombie in the philosophy of mind and perception is a hypothetical being that is indistinguishable from a normal human being except in that it lacks conscious experience, qualia, or sentience...

 and therefore metaphysically impossible. In other words, if something acts in all ways conscious, it necessarily is, as consciousness is defined in terms of behavioral capacity, not ineffable qualia
Qualia
Qualia , singular "quale" , from a Latin word meaning for "what sort" or "what kind," is a term used in philosophy to refer to subjective conscious experiences as 'raw feels'. Examples of qualia are the pain of a headache, the taste of wine, the experience of taking a recreational drug, or the...

.

Another objection attacks the premise that treating people as ideally rational creatures will yield the best predictions. Stephen Stich
Stephen Stich
Stephen Stich is a professor of Philosophy at Rutgers University. He is also currently an Honorary Professor of the department of Philosophy at the University of Sheffield. Stich's main philosophical interests are in the philosophy of mind, cognitive science, epistemology, and moral psychology. He...

 argues that people often have beliefs or desires which are irrational or bizarre, and IST doesn’t allow us to say anything about these. Of course if the person's "environmental niche" is examined closely enough, and the possibility of malfunction in their brain (which might affect their reasoning capacities) is looked into, it may be possible to formulate a predictive strategy specific to that person. Indeed this is what we often do when someone is behaving unpredictably — we look for the reasons why. In other words, we can only deal with irrationality by contrasting it against the background assumption of rationality. This development takes away from the simplicity of the theory but is not explicitly an argument against it.

The rationale behind the intentional stance is based on evolutionary theory, particularly the notion that the ability to make quick predictions of a system’s behaviour based on what we think it might be thinking was an evolutionary adaptive advantage. The fact that our predictive powers are not perfect is a further result of the advantages sometimes accrued by acting contrary to expectations.

See also

  • Intentionality
    Intentionality
    The term intentionality was introduced by Jeremy Bentham as a principle of utility in his doctrine of consciousness for the purpose of distinguishing acts that are intentional and acts that are not...

  • Philosophy of mind
    Philosophy of mind
    Philosophy of mind is a branch of philosophy that studies the nature of the mind, mental events, mental functions, mental properties, consciousness and their relationship to the physical body, particularly the brain. The mind-body problem, i.e...

  • Operationalism
  • Philosophical realism
    Philosophical realism
    Contemporary philosophical realism is the belief that our reality, or some aspect of it, is ontologically independent of our conceptual schemes, linguistic practices, beliefs, etc....

  • Marr's levels of analysis
  • Instrumentalism
    Instrumentalism
    In the philosophy of science, instrumentalism is the view that a scientific theory is a useful instrument in understanding the world. A concept or theory should be evaluated by how effectively it explains and predicts phenomena, as opposed to how accurately it describes objective...


Further reading

(First published 1987).
  • Daniel C. Dennett (1997), "Chapter 3. True Believers: The Intentional Strategy and Why it Works", in John Haugeland
    John Haugeland
    John Haugeland was a professor of philosophy at the University of Chicago from 1999 until his death. He was chair of the philosophy department from 2004-2007. He spent at most of his career teaching at the University of Pittsburgh...

    , Mind Design II: Philosophy, Psychology, Artificial Intelligence. Massachusetts: Massachusetts Institute of Technology. ISBN 0-262-08259-4 (first published in Scientific Explanation, 1981, edited by A.F. Heath, Oxford: Oxford University Press; originally presented as a Herbert Spencer lecture at Oxford in November 1979; also published as chapter 2 in Dennett's book The Intentional Stance).
  • Dennett, D. "Three kinds of intentional psychology" (IP) in Heil, J. - Philosophy of Mind: A guide and anthology, Clarendon Press, Oxford, 2004
  • Braddon-Mitchell, D., & Jackson, F. Philosophy of Mind and Cognition, Basil Blackwell, Oxford, 1996
  • Dennett, D. "True Believers" in Dennett, D. The Intentional Stance, MIT Press
    MIT Press
    The MIT Press is a university press affiliated with the Massachusetts Institute of Technology in Cambridge, Massachusetts .-History:...

    , Cambridge, Mass., 1987
  • Fodor, J. Psychosemantics, MIT Press, Cambridge, Mass., 1987.
  • Lycan, W. Mind & Cognition, Basil Blackwell, Oxford, 1990
  • Fano, Vincenzo. "Holism and the naturalization of consciousness" in Holism, Massimo Dell'Utri. Quodlibet. 2002.
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