Hans-Werner Fischer-Elfert
Encyclopedia
Hans-Werner Fischer-Elfert (abbreviated Hans-W.; born 1954) is a German professor of Egyptology
Egyptology
Egyptology is the study of ancient Egyptian history, language, literature, religion, and art from the 5th millennium BC until the end of its native religious practices in the AD 4th century. A practitioner of the discipline is an “Egyptologist”...

 at the Institut für Ägyptologie, University of Leipzig
University of Leipzig
The University of Leipzig , located in Leipzig in the Free State of Saxony, Germany, is one of the oldest universities in the world and the second-oldest university in Germany...

, Germany
Germany
Germany , officially the Federal Republic of Germany , is a federal parliamentary republic in Europe. The country consists of 16 states while the capital and largest city is Berlin. Germany covers an area of 357,021 km2 and has a largely temperate seasonal climate...

. He received his Ph.D, written under the direction of Prof. Wolfgang Helck
Wolfgang Helck
Hans Wolfgang Helck was a German Egyptologist, considered one of the most important Egyptologists of the 20th century. From 1956 until his retirement in 1979 he was a Professor at the University of Hamburg...

, from the University of Hamburg
University of Hamburg
The University of Hamburg is a university in Hamburg, Germany. It was founded on 28 March 1919 by Wilhelm Stern and others. It grew out of the previous Allgemeines Vorlesungswesen and the Kolonialinstitut as well as the Akademisches Gymnasium. There are around 38,000 students as of the start of...

. He notably took part in the writing of the Lexikon der Ägyptologie. His researches focus on ancient Egyptian literature
Ancient Egyptian literature
Ancient Egyptian literature was written in the Egyptian language from Ancient Egypt's pharaonic period until the end of Roman domination. It represents the oldest corpus of Egyptian literature...

, religion, medicine and magic
Magic (paranormal)
Magic is the claimed art of manipulating aspects of reality either by supernatural means or through knowledge of occult laws unknown to science. It is in contrast to science, in that science does not accept anything not subject to either direct or indirect observation, and subject to logical...

.
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