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Gomer (Bible)
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Gomer (??????, Standard Hebrew Gómer, Tiberian Hebrew Gomer, ) is the eldest son of Japheth (and therefore of the Japhetic line), and father of Ashkenaz, Riphath, and Togarmah, according to the "Table of Nations" in the Hebrew Bible. (Genesis 10).
The eponymous Gomer, "standing for the whole family," as the compilers of the Jewish Encyclopedia expressed it, is also mentioned in Book of Ezekiel 38:6 as the ally of Gog, the chief of the land of Magog.
In Islamic folklore, the Persian historian Muhammad ibn Jarir al-Tabari (c.
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Gomer (??????, Standard Hebrew Gómer, Tiberian Hebrew Gomer, ) is the eldest son of Japheth (and therefore of the Japhetic line), and father of Ashkenaz, Riphath, and Togarmah, according to the "Table of Nations" in the Hebrew Bible. (Genesis 10).
The eponymous Gomer, "standing for the whole family," as the compilers of the Jewish Encyclopedia expressed it, is also mentioned in Book of Ezekiel 38:6 as the ally of Gog, the chief of the land of Magog.
In Islamic folklore, the Persian historian Muhammad ibn Jarir al-Tabari (c. 915) recounts a Persian tradition that Gomer lived to the age of 1000, noting that this record equalled that of Nimrod, but was unsurpassed by anyone else mentioned in the Torah.
Traditional identifications
Josephus placed this legendary Gomer and the "Gomerites" in Anatolian Galatia: "For Gomer founded those whom the Greeks now call Galatians, but were then called Gomerites)." Galatia in fact takes its name from the ancient Gauls (Celts) who settled there. However, the later Christian writer Hippolytus of Rome in c. 234 assigned Gomer as the ancestor of the Cappadocians, another Anatolian people. However, Cappadocia is right beside Galatia. They are both in Turkey.
The Hebrew name Gomer is accepted by most historians to refer to the Cimmerians (Akkadian Gimirru, "complete"), who dwelt on the Eurasian steppes and attacked Assyria in the late 7th century BC. The Assyrians called them Gimmerai ; the Cimmerian king Teushpa was defeated by Assarhadon of Assyria sometime between 681 and 668 BC. In his 1716 book Drych y Prif Oesoedd, Welsh antiquary Theophilus Evans posited that the Welsh people were descended from the Cimmerians and from Gomer; this was followed by a number of later writers of the 18th and 19th centuries. The argument was based on the fact that the Welsh are called Cymry in the Welsh language (Cymraeg) and the assumption that this was derived from "Cimmerians". This etymology is considered false by modern Celtic linguists, who follow the etymology proposed by Johann Kaspar Zeuss in 1853, which derives Cymry from the Brythonic word *Combrogos ("fellow countryman"). The name Gomer (as in the pen-name of 19th century editor and author Joseph Harris, for instance) and its (modern) Welsh derivatives, such as Gomeraeg (as an alternative name for the Welsh language) became fashionable for a time in Wales, but the Gomerian theory itself has long since been discredited as an antiquarian hypothesis with no historical or linguistic validity.
Gomer's descendants
Three sons of Gomer are mentioned in Genesis 10, namely Ashkenaz, Riphath (spelled Diphath in I Chronicles) and Togarmah. The children of Ashkenaz have been identified with the Scythians (Assyrian Ishkuza). It has been conjectured that the term in the original Hebrew was Ashkuz, but that it became Ashkenaz when the Hebrew letter waw was accidentally miscopied as the similar-looking letter nun at some early stage of the transmission. Irish Genealogy traces itself to Ibath, son of Gomer (thought to be a form of Riphath). Ancient Armenian and Georgian legend lists Togarmah as the ancestor of the people originally inhabiting that region. According to Khazar records, Togarmah is regarded as the ancestor of the Turkic-speaking peoples.
In Hosea
Gomer is also the name of the adulterous wife of the prophet Hosea, mentioned in the Hebrew Bible's Book of Hosea. Some analysts have suggested that this marriage is really a figurative or prophetic reference to a union between the "lost tribes of Israel" with the above-mentioned people of Gomer, following the Assyrian deportation.
The relationship between Hosea and Gomer has been posited to be a parallel to the relationship between God and Israel. Even though Gomer runs away from Hosea and sleeps with another man, he loves her anyway and forgives her. Even though the people of Israel worshiped other gods, God loved them anyway and took them back.
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