Global justice is an issue in
political philosophyPolitical philosophy is the study of such topics as liberty, justice, property, rights, law, and the enforcement of a legal code by authority: what they are, why they are needed, what, if anything, makes a government legitimate, what rights and freedoms it should protect and why, what form it...
arising from the concern that the world at large is unjust.
Context
The broader philosophical context of the global justice debate, in both its contemporary and historical forms, is the issue of
impartialityImpartiality is a principle of justice holding that decisions should be based on objective criteria, rather than on the basis of bias, prejudice, or preferring the benefit to one person over another for improper reasons.-Philosophical concepts of impartiality:According to Bernard Gert, "A is...
. Many people believe they have more important duties to family members, friends and compatriots than to strangers and foreigners. But are they right to endorse such partiality?
CosmopolitansCosmopolitanism is the ideology that all human ethnic groups belong to a single community based on a shared morality. This is contrasted with communitarian and particularistic theories, especially the ideas of patriotism and nationalism...
, reportedly including the ancient Greek
Diogenes of SinopeDiogenes the Cynic was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes of Sinope , he was born in Sinope , an Ionian colony on the Black Sea , in 412 or 404 BCE and died at Corinth in 323 BCE.Diogenes of Sinope was a controversial figure...
, have described themselves as
citizens of the world. Thinkers including the
utilitarianUtilitarianism is an ethical theory holding that the proper course of action is the one that maximizes the overall "happiness", by whatever means necessary. It is thus a form of consequentialism, meaning that the moral worth of an action is determined only by its resulting outcome, and that one can...
anarchistAnarchism is generally defined as the political philosophy which holds the state to be undesirable, unnecessary, and harmful, or alternatively as opposing authority in the conduct of human relations...
William GodwinWilliam Godwin was an English journalist, political philosopher and novelist. He is considered one of the first exponents of utilitarianism, and the first modern proponent of anarchism...
have argued that everyone has an impartial duty to do the most good he or she can, without preference for any one human being over another.
The broader political context of the debate is the longstanding conflict between more and less local institutions: tribes against states, villages against cities, local communities against empires, nation-states against the
UNThe United Nations is an international organization whose stated aims are facilitating cooperation in international law, international security, economic development, social progress, human rights, and achievement of world peace...
. The relative strength of the local versus the global has waxed and waned over recorded history. From the
early modern periodIn history, the early modern period of modern history follows the late Middle Ages. Although the chronological limits of the period are open to debate, the timeframe spans the period after the late portion of the Middle Ages through the beginning of the Age of Revolutions...
until the twentieth century, the preeminent political institution was the
stateA sovereign state, or simply, state, is a state with a defined territory on which it exercises internal and external sovereignty, a permanent population, a government, and the capacity to enter into relations with other sovereign states. It is also normally understood to be a state which is neither...
, which is
sovereignSovereignty is the quality of having supreme, independent authority over a geographic area, such as a territory. It can be found in a power to rule and make law that rests on a political fact for which no purely legal explanation can be provided...
, territorial, claims a monopoly on the legitimate use of violence in its territory, and exists in an international system of other sovereign states. Over the same period, and relatedly, political philosophers' interest in
justiceJustice is a concept of moral rightness based on ethics, rationality, law, natural law, religion, or equity, along with the punishment of the breach of said ethics; justice is the act of being just and/or fair.-Concept of justice:...
focused almost exclusively on
domesticDomestic policy, also known as public policy, presents decisions, laws, and programs made by the government which are directly related to all issues and activity within the country....
issues: how should states treat their subjects, and what do fellow-citizens owe one another? Justice in relations between states, and between individuals across state borders, was put aside as a secondary issue or left to
international relationsInternational relations is the study of relationships between countries, including the roles of states, inter-governmental organizations , international nongovernmental organizations , non-governmental organizations and multinational corporations...
theorists.
Since the
First World WarWorld War I , which was predominantly called the World War or the Great War from its occurrence until 1939, and the First World War or World War I thereafter, was a major war centred in Europe that began on 28 July 1914 and lasted until 11 November 1918...
, however, the state system has been transformed by
globalizationGlobalization refers to the increasingly global relationships of culture, people and economic activity. Most often, it refers to economics: the global distribution of the production of goods and services, through reduction of barriers to international trade such as tariffs, export fees, and import...
and by the creation of
supranationalAn intergovernmental organization, sometimes rendered as an international governmental organization and both abbreviated as IGO, is an organization composed primarily of sovereign states , or of other intergovernmental organizations...
political and economic institutions such as the
League of NationsThe League of Nations was an intergovernmental organization founded as a result of the Paris Peace Conference that ended the First World War. It was the first permanent international organization whose principal mission was to maintain world peace...
, the United Nations, and the
World BankThe World Bank is an international financial institution that provides loans to developing countries for capital programmes.The World Bank's official goal is the reduction of poverty...
. Over the same period, and especially since the 1970s, global justice became an important issue in political philosophy. In the contemporary global justice debate, the general issue of impartiality centers on the moral significance of borders and of shared citizenship. Realists,
particularistEpistemological particularism is the belief that one can know something without knowing how one knows that thing. By this understanding, one's knowledge is justified before one knows how such belief could be justified...
s, nationalists, members of the society of states tradition, and cosmopolitans take contesting positions in response to these problems.
Central questions
Three related questions, concerning the scope of justice, justice in the
distribution of wealthThe distribution of wealth is a comparison of the wealth of various members or groups in a society. It differs from the distribution of income in that it looks at the distribution of ownership of the assets in a society, rather than the current income of members of that society.-Definition of...
and other goods, and the institutions responsible for justice, are central to the problem of global justice.
Scope
Are there, as the moral universalist argues, objective ethical standards that apply to all humans regardless of
cultureCulture is a term that has many different inter-related meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions...
, race,
genderGender is a range of characteristics used to distinguish between males and females, particularly in the cases of men and women and the masculine and feminine attributes assigned to them. Depending on the context, the discriminating characteristics vary from sex to social role to gender identity...
,
religionReligion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to...
,
nationalityNationality is membership of a nation or sovereign state, usually determined by their citizenship, but sometimes by ethnicity or place of residence, or based on their sense of national identity....
or other distinguishing features? Or do ethical standards only apply within such limited contexts as
cultureCulture is a term that has many different inter-related meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions...
s, nations, communities, or voluntary associations?
Distributive equality
1.1 billion people — 18% of humanity — live below the
World BankThe World Bank is an international financial institution that provides loans to developing countries for capital programmes.The World Bank's official goal is the reduction of poverty...
's $2/day poverty line while the Canadian government provides farmers with $3/day cattle for food. So the food we consume, is eating better than the people in developing countries. Is this
distribution of wealth and other goods just? What is the root cause of poverty, and are there systemic injustices in the
world economyThe world economy, or global economy, generally refers to the economy, which is based on economies of all of the world's countries, national economies. Also global economy can be seen as the economy of global society and national economies – as economies of local societies, making the global one....
? Do the rich have an
obligationAn obligation is a requirement to take some course of action, whether legal or moral. There are also obligations in other normative contexts, such as obligations of etiquette, social obligations, and possibly...
to help the poor, or is aid a matter of
charityIn Christian theology charity, or love , means an unlimited loving-kindness toward all others.The term should not be confused with the more restricted modern use of the word charity to mean benevolent giving.- Caritas: altruistic love :...
, and therefore admirable but not morally required? If the poor should be helped, how much help is required — just enough that they can meet their
basic needsThe basic needs approach is one of the major approaches to the measurement of absolute poverty. It attempts to define the absolute minimum resources necessary for long-term physical well-being, usually in terms of consumption goods. The poverty line is then defined as the amount of income...
, enough that they can flourish as humans, or until they are no longer worse off than the rich?
Institutions
What
institutions –
statesA sovereign state, or simply, state, is a state with a defined territory on which it exercises internal and external sovereignty, a permanent population, a government, and the capacity to enter into relations with other sovereign states. It is also normally understood to be a state which is neither...
, communes,
federalFederalism is a political concept in which a group of members are bound together by covenant with a governing representative head. The term "federalism" is also used to describe a system of the government in which sovereignty is constitutionally divided between a central governing authority and...
entities, global financial institutions like the
World BankThe World Bank is an international financial institution that provides loans to developing countries for capital programmes.The World Bank's official goal is the reduction of poverty...
, international
NGOsA non-governmental organization is a legally constituted organization created by natural or legal persons that operates independently from any government. The term originated from the United Nations , and is normally used to refer to organizations that do not form part of the government and are...
, multinational corporations, international courts, a
world stateWorld government is the notion of a single common political authority for all of humanity. Its modern conception is rooted in European history, particularly in the philosophy of ancient Greece, in the political formation of the Roman Empire, and in the subsequent struggle between secular authority,...
– would best achieve the ideal of global justice? How might they gain our support, and whose responsibility is it to create and sustain such institutions? How free should movement between the jurisdictions of different territorial entities be?
Main positions
Five main positions — realism, particularism, nationalism, the society of states tradition, and cosmopolitanism (in two forms) — have been taken by contributors to the global justice debate.
Realism
Realists, such as
Hans MorgenthauHans Joachim Morgenthau was one of the leading twentieth-century figures in the study of international politics...
and
Kenneth WaltzKenneth Neal Waltz is a member of the faculty at the University of California, Berkeley and Columbia University and one of the most prominent scholars of international relations alive today...
, argue that there are no global ethical standards, and that to imagine that there are is a dangerous fantasy. States are the main actors in an
international anarchyAnarchy in International Relations is a concept in International Relations theory holding that the world system is leaderless: there is no universal sovereign or worldwide government. There is thus no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the...
, and they either will or should always attempt to act rationally in their own interests. So, in response to the three central questions above: moral universalism is either false, or merely says that nothing is forbidden to any state in pursuit of its interests. There is no obligation to help the poor, unless doing so helps to further a state’s strategic aims. And the state system is taken as the fundamental and unchallengeable global institutional arrangement.
Particularism
Particularists, such as
Michael WalzerMichael Walzer is a prominent American political philosopher and public intellectual. A professor emeritus at the Institute for Advanced Study in Princeton, New Jersey, he is co-editor of Dissent, an intellectual magazine that he has been affiliated with since his years as an undergraduate at...
and James Tully, argue that ethical standards arise out of shared meanings and practices, which are created and sustained by discrete cultures or societies. Moral and social criticism is possible within the boundaries of such groups, but not across them. If a society is
egalitarianEgalitarianism is a trend of thought that favors equality of some sort among moral agents, whether persons or animals. Emphasis is placed upon the fact that equality contains the idea of equity of quality...
, for instance, its citizens can be morally wrong, and can meaningfully criticise each other, if they do not live up to their own egalitarian ideals; but they cannot meaningfully criticise another,
casteCaste is an elaborate and complex social system that combines elements of endogamy, occupation, culture, social class, tribal affiliation and political power. It should not be confused with race or social class, e.g. members of different castes in one society may belong to the same race, as in India...
-based society in the name of those ideals. "A given society is just if its substantive life is lived in a certain way — that is, in a way faithful to the shared understandings of [its] members." It is unjust if not. Each society has its own, different standards, and only those inside it are bound by those standards and can properly criticise themselves. So, moral universalism is false, because objective ethical standards vary between cultures or societies. We should not apply the same criteria of distributive justice to strangers as we would to compatriots. Nation-states that express their peoples' shared and distinctive ethical understandings are the proper institutions to enable local and different justices.
Nationalism
Nationalists, such as
David MillerDavid Miller is a British political theorist. He received his BA from the University of Cambridge and his BPhil and DPhil from the University of Oxford. He is currently Official Fellow and Professor in Social and Political Theory at Nuffield College, Oxford. Previous works include Social...
and Yael Tamir, argue that demanding mutual obligations are created by a particular kind of valuable association, the
nationA nation may refer to a community of people who share a common language, culture, ethnicity, descent, and/or history. In this definition, a nation has no physical borders. However, it can also refer to people who share a common territory and government irrespective of their ethnic make-up...
. We may have
humanitarianHumanitarian aid is material or logistical assistance provided for humanitarian purposes, typically in response to humanitarian crises including natural disaster and man-made disaster. The primary objective of humanitarian aid is to save lives, alleviate suffering, and maintain human dignity...
duties to aid the particularly badly off worldwide, but these are much less stringent and pressing than our duties to our fellow-citizens. Nationalism has traditionally included this assumption of differing moral obligations to those within and those outside the nation, reflected for example in the fact that the benefits of the
welfare stateA welfare state is a "concept of government in which the state plays a key role in the protection and promotion of the economic and social well-being of its citizens. It is based on the principles of equality of opportunity, equitable distribution of wealth, and public responsibility for those...
are not available to citizens of other countries. So, moral universalism is too simple, because the ethical standards that apply between compatriots differ from those that apply between strangers (although some nationalists argue for the universal ethical standard that nations should have their own states). Distributive justice is an issue within nations but not necessarily between them. And a world-system of nation-states is the appropriate organiser of justice for all, in their distinct associational groups.
Society of states
In the society of states tradition, states are seen as individual entities that can mutually agree on common interests and rules of interaction, including moral rules, in much the same way as human individuals can. Often, this idea of agreement between peers is formalised by a
social contractThe social contract is an intellectual device intended to explain the appropriate relationship between individuals and their governments. Social contract arguments assert that individuals unite into political societies by a process of mutual consent, agreeing to abide by common rules and accept...
argument.
One prominent exemplar of the tradition is
John RawlsJohn Bordley Rawls was an American philosopher and a leading figure in moral and political philosophy. He held the James Bryant Conant University Professorship at Harvard University....
. In
The Law of PeoplesThe Law of Peoples is American Philosopher John Rawls's work on international relations. First published in 1993 as a short article , in 1999 it was expanded and joined with another essay "The Idea of Public Reason Revisited" to form a full length book...
, Rawls extends the method of his
A Theory of JusticeA Theory of Justice is a book of political philosophy and ethics by John Rawls. It was originally published in 1971 and revised in both 1975 and 1999. In A Theory of Justice, Rawls attempts to solve the problem of distributive justice by utilising a variant of the familiar device of the social...
to the question of global justice. His argument is that we can justify a global regime by showing that it would be chosen by representatives of Peoples in an imagined
original positionThe original position is a hypothetical situation developed by American philosopher John Rawls as a thought experiment to replace the imagery of a savage state of nature of prior political philosophers like Thomas Hobbes. In it, the parties select principles that will determine the basic structure...
, which prevents them knowing which particular People they represent. This decision-in-ignorance models fairness because it excludes selfish bias. When Rawls applied this method in the case of domestic justice, with parties in the original position representing individual members of a single society, he argued that it supported a redistributive, egalitarian liberal politics. In contrast, Rawls argues that when his method is applied to global justice, it supports a quite traditional,
KantImmanuel Kant was a German philosopher from Königsberg , researching, lecturing and writing on philosophy and anthropology at the end of the 18th Century Enlightenment....
ian international ethics: duties of states to obey treaties and strict
limits on warmakingJust war theory is a doctrine of military ethics of Roman philosophical and Catholic origin, studied by moral theologians, ethicists and international policy makers, which holds that a conflict ought to meet philosophical, religious or political criteria.-Origins:The concept of justification for...
, but no global repossession of private property. So, different justices apply to the domestic and international cases. Even if justice requires egalitarianism within states, it does not do so between them. And a system of cooperating but independent states is the just global institutional arrangement. Rawls describes this ideal as a 'realistic utopia'. Apart from
RawlsJohn Bordley Rawls was an American philosopher and a leading figure in moral and political philosophy. He held the James Bryant Conant University Professorship at Harvard University....
, other notable exponents of this position include
Hedley BullHedley Bull, FBA was Professor of International Relations at the Australian National University, the London School of Economics and the University of Oxford until his death from cancer in 1985...
.
Cosmopolitanism
Cosmopolitans argue that some form of moral universalism is true, and therefore that all humans, and not merely compatriots or fellow-citizens, fall within the scope of justice. Their arguments typically appeal to consistency, as follows:
- The moral standing of individuals is based on some morally significant characteristics.
- These characteristics are shared by all humans (and not only by the members of some nation, culture, society, or state).
- Therefore, all humans have moral standing (and the boundaries between nations, cultures, societies and states are morally irrelevant).
Cosmopolitans differ, however, over
which shared human characteristics are morally significant.
ConsequentialistConsequentialism is the class of normative ethical theories holding that the consequences of one's conduct are the ultimate basis for any judgment about the rightness of that conduct...
cosmopolitans, amongst whom
Peter SingerPeter Albert David Singer is an Australian philosopher who is the Ira W. DeCamp Professor of Bioethics at Princeton University and Laureate Professor at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne...
is prominent, argue that the proper standard of moral judgement for actions, practices or institutions is their consequences, and that the measure of consequences is the
welfareThe term quality of life is used to evaluate the general well-being of individuals and societies. The term is used in a wide range of contexts, including the fields of international development, healthcare, and politics. Quality of life should not be confused with the concept of standard of...
of humans (or even of all
sentientSentience is the ability to feel, perceive or be conscious, or to have subjective experiences. Eighteenth century philosophers used the concept to distinguish the ability to think from the ability to feel . In modern western philosophy, sentience is the ability to have sensations or experiences...
creatures). The capacity to experience welfare and suffering is therefore the shared basis for moral standing. This means that the fact that some people are suffering terrible deprivations of welfare, caused by poverty, creates a moral demand that anyone who is able to help them do so. Neither the physical distance between the rich and the poor, nor the fact that they are typically citizens of different countries, has any moral relevance.
Human rights defenders of cosmopolitanism, such as
Thomas PoggeThomas Winfried Menko Pogge is a German philosopher and is currently the Director of the Global Justice Program and Leitner Professor of Philosophy and International Affairs at Yale University...
and
Simon CaneySimon Caney is Professor of Political Theory and Fellow and Tutor of Magdalen College, Oxford.-Books:*Justice Beyond Borders: A Global Political Theory .-External links:*...
, argue that all humans have rights, perhaps those set out in the UN's Universal Declaration of Human Rights. It may be argued that these rights create a positive duty of the rich to provide what they guarantee (security, a livelihood, etc.); or, alternatively, it may be argued that the rich are currently violating their negative duty not to impose a global order that systematically violates rights of the poor.
Others defend neoconservative interventionist foreign policy from a view of cosmopolitanism for the added benefits to human rights that such intervention could bring. Some defended the liberation of Iraq from this motive due to the human rights abuses Saddam had inflicted on countless members of the Kurdish and Shiite communities.
Individual cosmopolitans also differ considerably in how they understand the requirements of distributive justice and the legitimacy of global institutions. Some, for instance Kai Nielsen, endorse world government; others, such as
Simon CaneySimon Caney is Professor of Political Theory and Fellow and Tutor of Magdalen College, Oxford.-Books:*Justice Beyond Borders: A Global Political Theory .-External links:*...
, do not. The extent to which cosmopolitans advocate global redistribution of resources also varies. All cosmopolitans, however, believe that individuals, and not states, nations, or other groups, are the ultimate focus of universal moral standards.
Demands of global justice
None of the five main positions described above imply complete satisfaction with the current world order. Realists complain that states that pursue utopian moral visions through intervention and
humanitarian aidHumanitarian aid is material or logistical assistance provided for humanitarian purposes, typically in response to humanitarian crises including natural disaster and man-made disaster. The primary objective of humanitarian aid is to save lives, alleviate suffering, and maintain human dignity...
, instead of minding their own strategic interests, do their subjects harm and destabilise the international system. Particularists object to the destruction of traditional cultures by cultural
colonialismColonialism is the establishment, maintenance, acquisition and expansion of colonies in one territory by people from another territory. It is a process whereby the metropole claims sovereignty over the colony and the social structure, government, and economics of the colony are changed by...
, whether under the guise of economic
liberalismLiberalism is the belief in the importance of liberty and equal rights. Liberals espouse a wide array of views depending on their understanding of these principles, but generally, liberals support ideas such as constitutionalism, liberal democracy, free and fair elections, human rights,...
or defence of human rights.
Nationalists deplore the fact that so many people are stateless or live under inefficient and tyrannical regimes. Advocates of the society of states are concerned about
rogue stateRogue state is a controversial term applied by some international theorists to states they consider threatening to the world's peace. This means meeting certain criteria, such as being ruled by authoritarian regimes that severely restrict human rights, sponsor terrorism, and seek to proliferate...
s and about the
imperialImperialism, as defined by Dictionary of Human Geography, is "the creation and/or maintenance of an unequal economic, cultural, and territorial relationships, usually between states and often in the form of an empire, based on domination and subordination." The imperialism of the last 500 years,...
ambitions of the powerful. Cosmopolitans believe that the contemporary world badly fails to live up to their standards, and that doing so would require considerable changes in the actions of wealthy individuals and states. It might, for instance, require them to transfer most of their wealth to the poor. It might require the building of international institutions able to limit, or even replace, the self-interested action of powerful states and corporations. It might require each of us to do much more than most now do.
External links