|
|
|
|
Fetishism
|
| |
|
| |
A fetish (from the French fétiche; which comes from the Portuguese feitiço; and this in turn from Latin facticius, "artificial" and facere, "to make") is an object believed to have supernatural powers, or in particular, a man-made object that has power over others. Essentially, fetishism is the attribution of inherent value or powers to an object.
ially, this concept was used by the Portuguese to refer to the objects used in religious cults by the Ocidental African natives.
The concept was made known in Europe by Fanel Brosses in 1757, while comparing West African religion to the magical aspects of Ancient Egyptian religion.
Discussion
Ask a question about 'Fetishism' Start a new discussion about 'Fetishism' Answer questions from other users |
Encyclopedia
A fetish (from the French fétiche; which comes from the Portuguese feitiço; and this in turn from Latin facticius, "artificial" and facere, "to make") is an object believed to have supernatural powers, or in particular, a man-made object that has power over others. Essentially, fetishism is the attribution of inherent value or powers to an object.
History
Initially, this concept was used by the Portuguese to refer to the objects used in religious cults by the Ocidental African natives.
The concept was made known in Europe by Fanel Brosses in 1757, while comparing West African religion to the magical aspects of Ancient Egyptian religion. Later, Auguste Comte used the concept to apply an evolution theory to religion. In Comte's theory of the evolution of religion, he proposed that fetishism is the earliest (most primitive) stage, followed by the stages of polytheism and monotheism.
In the end, some artifacts certain monotheist religions (Holy Cross, Consecrated Hosts, etc) use for their rites are other incarnations of fetishism. However, this vision is denied by monotheist practitioners.
In the 19th-20th century, Tylor and McLennan held that the concept of fetishism allowed historians of religion to shift attention from the relationship between people and God to the relationship between people and material objects. They also held that it established models of causal explanations of natural events which they considered false as a central problem in history and sociology.
Practice
Theoretically, fetishism is present in all religions, but its use in the study of religion is derived from studies of traditional West African religious beliefs, as well as Voodoo, which is derived from those beliefs.
Blood is often considered a particularly powerful fetish or ingredient in fetishes.
In addition to blood, other objects and substances, such as bones, fur, claws, feathers, water from certain places, certain types of plants and wood are common fetishes in the traditions of cultures worldwide.
Fetishes were commonly used in Native American religion and practice. The bear represented the shaman, the buffalo was the provider, the mountain lion was the warrior, and the wolf was the pathfinder.
Theories of fetishism in the West
- In the 19th century Karl Marx appropriated the term to describe commodity fetishism as an important component of capitalism. Nowadays, (commodity and capital) fetishism is a central concept of Marxism.
- Later Sigmund Freud appropriated the concept to describe a form of paraphilia where the object of affection is an inanimate object or a specific part of a person; see sexual fetish.
See also
External links
- - The Catholic View.
- Andrew Lang, , The Making of Religion, (Chapter VIII), Longmans, Green, and C°, London, New York and Bombay, 1900, pp. 147-159.
|
| |
|
|
