|
|
|
|
Encomienda
|
| |
|
| |
The encomienda system is a trusteeship labor system that was employed by the Spanish crown during the Spanish colonization of the Americas. The etymology of encomienda and encomendero lies in the Spanish verb encomendar, "to entrust"... The purpose of the encomienda was to meet the needs of the colonies’ early mining economy . Essentially, the encomienda was a legal system enforced by the crown, which lasted from the 16th century to the 17th century.

Discussion
Ask a question about 'Encomienda'
Start a new discussion about 'Encomienda'
Answer questions from other users
|
Encyclopedia
The encomienda system is a trusteeship labor system that was employed by the Spanish crown during the Spanish colonization of the Americas. The etymology of encomienda and encomendero lies in the Spanish verb encomendar, "to entrust"... The purpose of the encomienda was to meet the needs of the colonies’ early mining economy . Essentially, the encomienda was a legal system enforced by the crown, which lasted from the 16th century to the 17th century. The crown granted a number of conquistadores and soldiers a specified number of natives of whom they were to take responsibility. The receiver of the grant was to instruct the natives in the Spanish language and in the Catholic faith. In return, they could exact tribute from the natives in the form of gold, labor, or any way possible (such as in corn, wheat or chickens). The system was formally abolished in 1720, but lost effectiveness much earlier than that. In the colonies however, this feudal system persisted nationally or locally. In Mexico for instance it was not until the constitutional reform after the Mexican Revolution that the encomienda system was abolished, and the ejido became a legal entity again. (see also the history of the Chiapas conflict)
The status of Indians as wards of the trustees under the encomienda system served to "define the status of the Indian population"; the natives were free men, not slaves or serfs. Conquistadors were granted trusteeship over the indigenous people they conquered, in an expansion of familiar medieval feudal institutions, notably the commendation ceremony, which had been established in New Castile during the Reconquista, which was a period when there was "exacting of tribute from Muslims and Jews" in Spain. The encomienda system differed from the developed form of feudalism in that the encomenderos did not own the land on which the natives lived. The system did not entail any direct land tenure by the encomendero; Indian lands were to remain in their possession, a right that was formally protected by the Crown of Castile because at the beginning of the Conquest most of the rights of administration in the new lands went to the Castilian Queen. These were laws that the Crown attempted to impose in all of the Spanish colonies in the Americas.
In the New World
The encomenderos were to educate the natives on the Spanish culture and on Catholicism in return for labor and possibly a tribute by the discretion of the encomendero. It was an answer to the mining culture at the time.
Often, the groups or villages of natives granted to the encomenderos were forced into this situation.
Using their influence and power as encomenderos and land owners of the plantations that existed side-by-side with the encomiendas, they increased taxes, seized more lands from the natives, and ultimately forced many indigenous people into a quasi-slavery. They reasoned that riches were wasted on pagans and more properly bestowed upon Christian subjects of the Spanish king. Bernal Diaz concisely summarized his motives as "to serve God and His Majesty, to give light to those who were in darkness, and to grow rich, as all men desire to do."
In 1503 the crown began to legally grant land to soldiers, conquistadors, officials, "or others of a specified number of Indians living in a particular area." "The receiver of the grant, the encomendero, could exact tribute from the Indians in gold, in kind, or in labour and was required to protect them" as well as potentially convert them.
The encomiendas became very corrupt and harsh. Most of the encomenderos were men with a military background, and hence they ruled with fear and force. Initially, the encomiendo was supposed to be returned to the crown after two generations, however this was frequently overlooked, especially if the heir rendered some service to the state.
In 1574, Lopez de Valasco investigated into the encomiendas. He concluded that there were 32,000 Spanish families in the New World, 4,000 of which had encomiendas. There were 1,500,00 natives paying tribute, and 5 million “civilized” natives.
The crown made two failed attempts to end the abuses of the encomienda system, through the Law of Burgos and the New Law of the Indies. "The Laws of Burgos (1512–13) and the New Law of the Indies (1542) failed in the face of colonial opposition and, in fact, a revised form of the repartimiento system was revived after 1550." Repartimento did not include the attribution of land to anyone, only the allotment of native workers. This was more akin to slavery than even the encomienda system. This was in attempts "to reduce the abuses of forced labour" in some way, but probably increased the absuses more than anything else.
The Crown would organize the native Indians into small communities known as reductions, each having a chief who was responsible for keeping track of the laborers in his unit. Each one of these reductions would then be granted to a settler, usually with a military background, to control. The owner of such property was referred to as the encomendero. It was the duty of the encomendero to protect the Natives given to him as well as convert them to Christianity, and in return he was allowed to force them to perform tasks and pay him a tribute at his discretion. The encomienda system was not supposed to grant people land, but it often turned out that the encomendero would take the land belonging to the Natives under his rule. The encomienda system spread to Peru, Chile and Argentina which lead to great Indian oppression. The encomendero was only supposed to tend to the land he was given for two generations (though he was allowed to keep the natives for the remainder of his life); however, this was often not the case. Due to the law of inheritance, a mans eldest son would become the owner of his property and the land was never to be divided. Since encomenderos mostly kept the land, without the Crown noticing, and passed it down to their sons, what occurred was the emergence of Latifundios (a lot of land in the hands of few people). When the encomienda system did eventually legally come to an end in 1720, the encomenderos were forced to pay their remaining slaves for their work. The repartimiento system was made in response to the end of the encomienda system. With the repartimiento system the crown gave certain applicants the power of forcing Natives to perform labor. Though legally the repartimiento system said that one was to only have each respective Native work for no more than two to five weeks and to pay him a salary, this was usually not the case and the two systems turned out to be very similar.
The downfall of the encomienda system began in 1544, when Blasco Núñez Vela, the first viceroy of Peru, tried to enforce the New Laws, which provided for the gradual abolition of the encomienda. Many of the encomenderos were unwilling to comply with the New Laws and soon revolted against Núñez Vela.
Eventually, as the number of natives declined, and as mining activities were replaced by agricultural activities, the encomienda system lost its effectiveness, and gave way to the Hacienda system. The encomienda system was essential to the Spanish crown's sustaining its control over North, Central and South America in the first decades after the conquest, because it was the first major organizational law instituted on a continent where disease, war and turmoil reigned.Initially the encomienda system was "divised to meet the needs of the early mining economies in Latin America. The encomienda system was succeeded by the crown-managed repartimiento and the privately-owned "hacienda system of landed estates,"as land ownership became more profitable than acquisition of labor force The last encomiendas were abolished in 1720.
Further
The standard history in English of the encomienda system is Leslie Byrd Simpson, The Encomienda in Portugal: The Beginning of Spanish Mexico (1950), a thorough revision of his work of 1929, which scholarship in the past half century has modified in approach and deepened in local depth.
See also
Bibliography
- Crow, John A., “The Epic of Latin America,” (London, 1992)
-
|
| |
|
|