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Ein Sof (Kabbalah)
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Ein Sof (or Ayn Sof) (Hebrew ??? ???), in the Kabbalah, is understood as Infinite Divinity. Ein Sof may be translated as "no end", "unending" or Infinite. Ein Sof is the Divine Origin of all created existence: this is in contrast to the Ein (or Ayn), which is infinite no-thingness . According to Gershom Scholem, Ein Sof is the Emanator of the sefirot. Sefirot are energy emanations found on the Kabbalist Tree of Life.

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Ein Sof (or Ayn Sof) (Hebrew ??? ???), in the Kabbalah, is understood as Infinite Divinity. Ein Sof may be translated as "no end", "unending" or Infinite. Ein Sof is the Divine Origin of all created existence: this is in contrast to the Ein (or Ayn), which is infinite no-thingness . According to Gershom Scholem, Ein Sof is the Emanator of the sefirot. Sefirot are energy emanations found on the Kabbalist Tree of Life. Ayn Sof, the Ancient of All Ancients emanates the sefirot into the cosmic womb of the Ein in a manner that results in the created universe.
The Ten Sefirot
The ten aspects of the Divine can be described as (also see Sephirah):
- Keter (Crown; ???)
- Chokhmah (Wisdom; ????)
- Binah (Understanding; ????)
- Chesed or Gedulah (Loving Kindness or Mercy; ???)
- Gevurah or Din (Power or Judgement; ?????)
- Tiferet (Beauty or Compassion; ?????)
- Netzach (Triumph or Endurance; ???)
- Hod (Majesty or Splendor; ???)
- Yesod (Foundation; ????)
- Malchut (Realm; ?????)
In addition to the Zohar, other well-known explications of the relation between Ein Sof and all other realities and levels of reality have been formulated by the Jewish mystical thinkers of the Middle Ages, such as Isaac the Blind and Azriel.
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