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Dvaravati
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- See Dvaraka for the Yadava capital of the Mahabharata.
The Dvaravati kingdom existed from the 6th to the 11th centuries. The Kingdom was then absorbed by the growing Lavo and Subharnaburi kingdoms. The people of the kingdom used the ancient Mon language, but whether they were ethnically Mon is unknown. There is evidence that this kingdom may have had more than one race, including Malays and Khmer.

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- See Dvaraka for the Yadava capital of the Mahabharata.
The Dvaravati kingdom existed from the 6th to the 11th centuries. The Kingdom was then absorbed by the growing Lavo and Subharnaburi kingdoms. The people of the kingdom used the ancient Mon language, but whether they were ethnically Mon is unknown. There is evidence that this kingdom may have had more than one race, including Malays and Khmer. The theory of Thai migration into Dvaravati has been refuted and is now known to have happened much later.
s, South Burma, 8th century CE]]
The term Dvaravati derives from coins which were inscribed in Sanskrit with sri dvaravati. The Sanskrit word dvaravati means "she with many gates " (from dvar "door gate").
Little is known about the administration of the kingdom, or even whether it was technically a kingdom at all. It may simply have been a loose gathering of principalities rather than a centralised state. The main settlements appear to have been at Nakhon Pathom, U Thong and Khu Bua west of the Chao Phraya. Other towns like Lavo (modern-day Lopburi) or Si Thep were also clearly influenced by the Dvaravati culture, but probably were not part of the kingdom.
Dvaravati itself was heavily influenced by Indian culture, and played an important role in introducing Buddhism and particularly Buddhist art to the region.
It is report by ancient scriptures that people of Dvaravati regularly eats the flesh of their prisoner, a practice known as cannibalism
Further reading
- (Sri) Dvaravati, Dhida Saraya, ISBN 974-7381-34-6
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