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Dryad
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Dryads are tree nymphs in Greek mythology. In Greek drys signifies 'oak,' from an Indo-European root *derew(o)- 'tree' or 'wood'. Thus dryads are specifically the nymphs of oak trees, though the term has come to be used for all tree nymphs in general. "Such deities are very much overshadowed by the divine figures defined through poetry and cult," Walter Burkert remarked of Greek nature deities (Burkert 1986, p174).

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Dryads are tree nymphs in Greek mythology. In Greek drys signifies 'oak,' from an Indo-European root *derew(o)- 'tree' or 'wood'. Thus dryads are specifically the nymphs of oak trees, though the term has come to be used for all tree nymphs in general. "Such deities are very much overshadowed by the divine figures defined through poetry and cult," Walter Burkert remarked of Greek nature deities (Burkert 1986, p174). Normally considered to be very shy creatures, except around the goddess Artemis, who was known to be a friend to most nymphs.
Meliai
The dryads of ash trees were called the Meliai. The ash-tree sisters tended the infant Zeus in Rhea's Cretan cave. Rhea gave birth to the Meliai after being made fertile by the blood of castrated Ouranos. They were also sometimes associated with fruit trees.
Hamadryad
Dryads, like all nymphs, were supernaturally long-lived and tied to their homes, but some were a step beyond most nymphs. These were the hamadryads who were an integral part of their trees, such that if the tree died, the hamadryad associated with it died as well. For these reasons, dryads and the Greek gods punished any mortals who harmed trees without first propitiating the tree-nymphs.
Daphnaie
In the myth of Daphne, the nymph was pursued by Apollo and became a dryad associated with the laurel.
Link to Celtic Druids
Phillip Freeman, a classics professor, discusses a later reference to Dryades, which he translates as Druidesses, writing that "The fourth century A.D. collection of imperial biographies known as the Historia Augusta contains three short passages involving Gaulish women called "Dryades" ("Druidesses")." He points out that "In all of these, the women may not be direct heirs of the Druids who were supposedly wiped out by the Romans—but in any case they do show that the druidic function of prophesy continued among the natives in Roman Gaul."
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