Drvaspa
Encyclopedia
Drvaspa is the Avestan language
Avestan language
Avestan is an East Iranian language known only from its use as the language of Zoroastrian scripture, i.e. the Avesta, from which it derives its name...

 name of an "enigmatic" and "strangely discreet" Zoroastrian
Zoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...

 divinity, whose name literally means "with solid horses" and which she is then nominally the hypostasis
Hypostasis (linguistics)
In linguistics, a hypostasis , is a relationship between a name and a known quantity, as a cultural personification of an entity or quality...

 of.

The word drvaspa is grammatically feminine. Proceeding from an observation in James Darmesteter
James Darmesteter
James Darmesteter was a French author, orientalist, and antiquarian.He was born of Jewish parents at Château-Salins, in Alsace. The family name had originated in their earlier home of Darmstadt...

's Avesta (1875), "it has been customary to compare her to the Celtic Epona
Epona
In Gallo-Roman religion, Epona was a protector of horses, donkeys, and mules. She was particularly a goddess of fertility, as shown by her attributes of a patera, cornucopia, ears of grain and the presence of foals in some sculptures suggested that the goddess and her horses were leaders of the...

."

In scripture

Despite the meaning of her name "with solid horses," Drvaspa does not appear in any context referring to horses, and is instead invoked in the company of Geush Tashan and Geush Urvan, respectively representing the body and soul of cattle. This association occurs in the Siroza, the 30 verses of the 30 days of the Zoroastrian calendar
Zoroastrian calendar
This article treats of the reckoning of days, months and years in the calendar used by adherents of the Zoroastrian faith. Zoroastrian religious festivals are discussed elsewhere, but have a fixed relationship to Nawruz, the New Year festival, whose timing is discussed below...

 month: the 14th day of the month is dedicated to Geush Urvan ("soul of the kine
Kine
Kine may refer to:* An archaic plural for cow* Kine or kino, Greek-English prefix referring to motion* A pestle used with the Japanese usu* A helper character from the Kirby video game series...

"), but in the Siroza verse recited on that day, the three divinities are invoked together and they are together described as patrons of the animal world.

The 33 verses of Yasht
Yasht
The s are a collection of twenty-one hymns in Younger Avestan. Each of these hymns invokes a specific Zoroastrian divinity or concept. Yasht chapter and verse pointers are traditionally abbreviated as Yt....

 9
, the hymn to Drvaspa, are—appropriately adjusted—copies of verses 27–52 of Yasht 17, which is dedicated to Ashi
Ashi
Rav Ashi was a celebrated Jewish religious scholar, a Babylonian amora, who reestablished the academy at Sura and was first editor of the Babylonian Talmud...

. This has in turn prompted a suggestion that Drvaspa was once an epithet of Ashi, and as is common in Indo-Iranian religious tradition, the epithet developed into a name of an independent divinity.

Because the hymn to Drvaspa is a copy of a section of the hymn to Ashi, and a part of this section also appears in the hymn to Aredvi Sura Anahita, these three divinities share several characteristics. For example, in Yasht 17.45-47, 9.25-27 and 5.106-108, Ashi, Drvaspa and Aredvi Sura are respectively invoked by Zoroaster
Zoroaster
Zoroaster , also known as Zarathustra , was a prophet and the founder of Zoroastrianism who was either born in North Western or Eastern Iran. He is credited with the authorship of the Yasna Haptanghaiti as well as the Gathas, hymns which are at the liturgical core of Zoroastrianism...

 for a boon so that the prophet might succeed in convincing the same figure to follow him. The wish is granted each time, and Zoroaster succeeds in his mission.

In tradition

Drvaspa only appears once in the medieval texts of Zoroastrian tradition. In this instance, in (Greater) Bundahishn
Bundahishn
Bundahishn, meaning "Primal Creation", is the name traditionally given to an encyclopædiaic collections of Zoroastrian cosmogony and cosmology written in Book Pahlavi. The original name of the work is not known....

 XXVI.65, the steeds of Drvaspa are compared to those of Hvare-khshaeta
Hvare-khshaeta
Hvare.khshaeta is the Avestan language name of the Zoroastrian divinity of the "Radiant Sun."Avestan Hvare khshaeta is a compound in which hvar "Sun" has khshaeta "radiant" as a stock epithet. Avestan hvar derives from the Indo-Iranian root *svar "to shine," from which Vedic Sanskrit Surya - again...

.

The Middle Persian
Middle Persian
Middle Persian , indigenously known as "Pârsig" sometimes referred to as Pahlavi or Pehlevi, is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times became a prestige dialect and so came to be spoken in other regions as well. Middle Persian is classified as a...

 name given to the Avestan hymn to Drvaspa (Yasht 9, see above) was Gosh Yasht, that is, "hymn to the kine
Cattle
Cattle are the most common type of large domesticated ungulates. They are a prominent modern member of the subfamily Bovinae, are the most widespread species of the genus Bos, and are most commonly classified collectively as Bos primigenius...

." This discrepancy has prompted a suggestion that Drvaspa was functionally a cattle guardian of horses.

In iconography

Drvaspa appears on Kushan coins as 'Drooaspo' (ΛΡΟΟΑΣΠΟ), which is however a masculine form of the name, and Drvaspa is depicted as a male figure. "This form is to be identified with the Middle Persian name Lwhl'sp/Lohrāsp of the father of Vištāspa
Vishtaspa
Vishtaspa is the Avestan-language name of a figure of Zoroastrian scripture and tradition, portrayed as an early follower of Zoroaster, and his patron, and instrumental in the diffusion of the prophet's message...

, though the identification is somewhat problematic as, in the Avestan tradition, the latter is called Auruuataspa- 'of the rapid horses'."
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