Diego de Zúñiga
Encyclopedia
Diego de Zúñiga of Salamanca (sometimes Latinized
Latinisation (literature)
Latinisation is the practice of rendering a non-Latin name in a Latin style. It is commonly met with for historical personal names, with toponyms, or for the standard binomial nomenclature of the life sciences. It goes further than Romanisation, which is the writing of a word in the Latin alphabet...

 as Didacus a Stunica) (1536–1597) was an Augustinian Hermit and academic. He is known for publishing an early acceptance of the Copernican theory.

Life

A student of Luis de León, he taught at the University of Osuna
University of Osuna
The University of Osuna , officially the Colegio-Universidad de la Purísima Concepción en Osuna was a university in Osuna, Kingdom of Seville, Spain from 1548 until 1824. Spain granted the university building the status of a monument in 2004...

 and the University of Salamanca
University of Salamanca
The University of Salamanca is a Spanish higher education institution, located in the town of Salamanca, west of Madrid. It was founded in 1134 and given the Royal charter of foundation by King Alfonso IX in 1218. It is the oldest founded university in Spain and the third oldest European...

.

His In Job commentaria (Commentary on Job, 1584) addressed Job 9:6, in such a way as to assert that the Copernican heliocentric theory was an acceptable interpretation of Scripture. This publication made him one of a very small number of Catholic scholars of the sixteenth century who set out an explicit accommodation with the ideas of Copernicus. He did, however, subsequently change his views, on another front, philosophical rather than theological. In Philosophia prima pars, written at the end of his life, he rejected Copernicanism as incompatible with Aristotelian theory on natural philosophy
Natural philosophy
Natural philosophy or the philosophy of nature , is a term applied to the study of nature and the physical universe that was dominant before the development of modern science...

.

The Philosophia prima pars was a large-scale work on metaphysics, structured in accordance with current university practice, and aimed at a reform in the university teaching of philosophy. Written from an Aristotelian point of view, it aimed to fortify the Peripatetic philosophy, fending off sceptics and arguing for it as scientific. Against the sceptical attack, truth was treated under metaphysics.

The work of Zúñiga was placed on the Church's Index
Index Librorum Prohibitorum
The Index Librorum Prohibitorum was a list of publications prohibited by the Catholic Church. A first version was promulgated by Pope Paul IV in 1559, and a revised and somewhat relaxed form was authorized at the Council of Trent...

, together with Copernicus' De revolutionibus
De revolutionibus orbium coelestium
De revolutionibus orbium coelestium is the seminal work on the heliocentric theory of the Renaissance astronomer Nicolaus Copernicus...

, by a decree of the Sacred Congregation from March 5, 1616:

Works

  • Philosophiae prima pars, qua perfecte et eleganter quatuor scientiae Metaphysica, Dialectica, Rhetorica et Physica declarantur Toledo: 1597.

Partial Spanish translation: Metafísica (1597) - Introducción, traducción y notas de Gerardo Bolado - Pamplona, Eunsa 2008.
Física (1597) - Introducción, traducción y notas de Gerardo Bolado - Pamplona, Eunsa 2009.

Further reading

  • Rafael Chabrán, Diego de Zuñiga, Job and The Reception of Copernicus in Spain, Ometeca. Vol. 1 No. 2 & Vol. 2 No. 1 (1989–1990): pp. 61–68.
  • Victor Navarro Brotons, The Reception of Copernicus in Sixteenth-Century Spain: The Case of Diego de Zuniga, Isis, Vol. 86, No. 1 (Mar., 1995), pp. 52–78

External links

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