|
|
|
|
Desert Fathers
|
| |
|
| |
The Desert Fathers were Hermits, Ascetics and Monks who lived mainly in the Scetes desert of Egypt, beginning around the third century. Very few of the Desert Fathers lived in other deserted regions of Egypt. The original desert hermits were Christians fleeing the chaos and persecution of the Roman Empire's Crisis of the Third Century. Christians were often scapegoated during these times of unrest, and near the end of the century, the Diocletianic Persecution was more severe and systematic.
Discussion
Ask a question about 'Desert Fathers' Start a new discussion about 'Desert Fathers' Answer questions from other users |
Encyclopedia
The Desert Fathers were Hermits, Ascetics and Monks who lived mainly in the Scetes desert of Egypt, beginning around the third century. Very few of the Desert Fathers lived in other deserted regions of Egypt. The original desert hermits were Christians fleeing the chaos and persecution of the Roman Empire's Crisis of the Third Century. Christians were often scapegoated during these times of unrest, and near the end of the century, the Diocletianic Persecution was more severe and systematic. In Egypt, refugee communities formed at the edges of population centers, far enough away to be safe from Imperial scrutiny.
In 313, when Christianity was made legal in Egypt by Diocletian's successor Constantine I, a trickle of individuals, many of them young men, continued to live in these marginal areas. The solitude of these places attracted them because the privations of the desert were a means of learning stoic self-discipline. Such self-discipline was modelled after the examples of Jesus' fasting in the desert and of his cousin John the Baptist (himself a desert hermit). These individuals believed that desert life would teach them to eschew the things of this world and allow them to follow God's call in a more deliberate and individual way.
Thus, during the fourth century, the empty areas around Egyptian cities continued to attract others from the world over, wishing to live in solitude. As the lifestyle developed, these men and women developed a reputation for holiness and wisdom. In its early form, each hermit followed more or less an individual spiritual program, perhaps learning some basic practices from other monks, but developing them into their own unique (and sometimes highly idiosyncratic) practice. Later monks, notably Anthony the Great, Pachomius and Shenouda the Archimandrite, developed a more regularized approach to desert life, and introduced some aspects of community living (especially common prayer and meals) that would eventually develop into cenobitic monasticism. Many individuals who spent part of their lives in the Egyptian desert went on to become important figures in the Church and society of the fourth and fifth century, among them Athanasius of Alexandria, John Chrysostom, John Cassian, and Augustine of Hippo. Through the work of these last two, the spirituality of the desert fathers, emphasizing an ascent to God through periods of purgation and illumination that led to unity with the Divine, deeply affected the spirituality of the Western Church and the Eastern Church. For this reason, the writings and spirituality of the desert fathers are still of interest to many people today.
Essential texts
The essential texts — from the time itself — are:
- The Sayings of the Desert Fathers (Apophthegmata Patrum) translated by Benedicta Ward, with an introduction;
- The Lives of the Desert Fathers [Historia Monachorum in Aegypte] translated by Norman Russell, with a highly informative introduction;
- The Lausiac History by Palladius;
- The Life of Saint Antony by St. Athanasius.
- Philokalia collection of texts.
There are also The Conferences and The Institutes by Cassian, but those are large, thick, detailed and rather scholarly volumes, though of the time.
Thomas Merton's little book The Wisdom of the Desert is a fine selection from the Sayings of the Desert Fathers, with a serious and meaningful introduction, as one would expect.
See also
|
| |
|
|
