Desert Fathers
Encyclopedia
The Desert Fathers were hermit
s, ascetics, monk
s, and nun
s (Desert Mothers
) who lived mainly in the Scetes desert of Egypt
beginning around the third century AD
. The most well known was Anthony the Great
, who moved to the desert in 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony died in 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example — his biographer, Athanasius of Alexandria
, wrote that "the desert had become a city". The Desert Fathers had a major influence on the development of Early Christianity
.
The desert monastic communities that grew out of the informal gathering of hermit monks became the model for Christian monasticism
. The eastern monastic tradition at Mt. Athos and the western Rule of St. Benedict both were strongly influenced by the traditions that began in the desert. All of the monastic revivals of the Middle Ages looked to the desert for inspiration and guidance. Much of Eastern Christian spirituality, including the Hesychast movement, had its roots in the practices of the Desert Fathers. Even religious renewals such as the German Evangelicals, the Pennsylvania Pietists, and the Methodist Revival in England are seen by modern scholars as being influenced by the Desert Fathers.
is often credited with being the first hermit monk to go to the desert, but it was Anthony the Great
who launched the movement that became the Desert Fathers. Sometime around the year 270 CE, Anthony heard a Sunday sermon stating that perfection could be achieved by selling all of one's possessions, giving the proceeds to the poor, and following Christ.(Matt. 19.21, part of the Evangelical counsels
) He took the message to heart and made the further step of moving deep into the desert to seek complete solitude.
Anthony lived in a time of transition for Christianity — the Diocletianic Persecution in 303 CE was the last great formal persecution of Christians in the Roman Empire
. Only ten years later, Christianity
was made legal in Egypt by Diocletian
's successor Constantine I. Those who left for the desert formed an alternate Christian society, at a time when it was no longer a risk to be a Christian. The solitude, austerity, and sacrifice of the desert was seen by Anthony as an alternative to martyrdom, which was formerly seen by many Christians as the highest form of sacrifice. Around this time, desert monasticism appeared nearly simultaneously in several areas, including Egypt and Syria.
Over time, the model of Anthony and other hermits attracted many followers, who lived alone in the desert or in small groups. They chose a life of extreme asceticism, renouncing all the pleasures of the senses, rich food, baths, rest, and anything that made them comfortable. Thousands joined them in the desert, mostly men but also a handful of women. People also began going to the desert seeking advice and counsel from the early Desert Fathers. By the time of Anthony's death, there were so many men and women living in the desert that it was described as "a city" by Anthony's biographer.
Three main types of monasticism developed in Egypt around the Desert Fathers. One was the austere life of the hermit, as practiced by Anthony and his followers in lower Egypt. Another was the cenobitic life, communities of monks and nuns in upper Egypt formed by Pachomius
. The third was a semi-hermitic lifestyle seen mostly in Nitria and Scetis, west of the Nile, begun by Saint Amun
. The latter were small groups (two to six) of monks and nuns with a common spiritual elder — the separate groups would join together in larger gatherings to worship on Saturdays and Sundays
. This third form of monasticism was responsible for most of the sayings that were compiled as the Apophthegmata Patrum
(Sayings of the Desert Fathers).
, seeing the need for a more formal structure, established a monastery with rules and organization. His regulations included discipline, obedience, manual labor, silence, fasting, and long periods of prayer — some historians view the rules as being inspired by Pachomius' experiences as a soldier.
The first fully organized monastery under Pachomius included men and women living in separate quarters, up to three in a room. They supported themselves by weaving cloth and baskets, along with other tasks. Each new monk or nun had a three year probationary period, concluding with admittance in full standing to the monastery. All property was held communally, meals were eaten together and in silence, twice a week they fasted, and they wore simple peasant clothing with a hood. Several times a day they came together for prayer and readings, and each person was expected to spend time alone meditating on the scriptures. Programs were created for educating those who came to the monastery unable to read.
Pachomius also formalized the establishment of an abba (father) or amma (mother) in charge of the spiritual welfare of their monks and nuns, with the implication that those joining the monastery were also joining a new family. Members also formed smaller groups, with different tasks in the community and the responsibility of looking after each other's welfare. The new approach grew to the point that there were tens of thousands of monks and nuns in these organized communities within decades of Pachomius' death. One of the early pilgrims to the desert was Basil of Caesarea
, who took the Rule of Pachomius into the eastern church. Basil expanded the idea of community by integrating the monks and nuns into the wider public community, with the monks and nuns under the authority of a bishop and serving the poor and needy.
As more pilgrims began visiting the monks in the desert, the early literature coming from the monastic communities began spreading. Latin versions of the original Greek stories and sayings of the Desert Fathers, along with the earliest monastic rules coming out of the desert, guided the early monastic development in the Byzantine world and eventually in the western Christian world. The Rule of Saint Benedict was strongly influenced by the Desert Fathers, with Saint Benedict urging his monks to read the writings of John Cassian on the Desert Fathers. The Sayings of the Desert Fathers was also widely read in the early Benedictine monasteries.
) or mother (amma). The individual Desert Fathers and Desert Mothers
are mostly known through The Sayings of the Desert Fathers, which included 1,202 sayings attributed to twenty-seven abbas and three ammas. The greatest number of sayings are attributed to Abba "Poemen", Greek for "shepherd", implying that these were collected around a generic name. Among the notable Desert Fathers and Mothers with sayings in the book, in addition to Anthony, were Abba Arsenius, Abba Poemen, Abba Macarius of Egypt
, Abba Moses the Robber, and Amma Syncletica of Alexandria
.
Other notable Desert Fathers include Pachomius
and Shenouda the Archimandrite, and many individuals who spent part of their lives in the Egyptian desert, including Athanasius of Alexandria
, John Chrysostom
, and John Cassian. Cassian's works brought the wisdom of the Desert Fathers into a wider arena.
(from the Greek for "stillness, rest, quiet, silence") is a mystical tradition and movement that originated with the Desert Fathers and was central to their practice of prayer. Hesychasm for the Desert Fathers was primarily the practice of "interior silence and continual prayer". It didn't become a formal movement of specific practices until the fourteenth century Byzantine meditative prayer techniques, when it was more closely identified with the Prayer of the Heart, or "Jesus Prayer". That prayer's origin is also traced back to the Desert Fathers — the Prayer of the Heart was found inscribed in the ruins of a cell from that period in the Egyptian desert. The earliest written reference to the practice of the Prayer of the Heart may be in a text from the Philokalia
by Abba Philimon, a Desert Father. Hesychast prayer was traditionally practiced in silence and with eyes closed — not as "a form of discursive meditation on different incidents in the life of Christ."
The words hesychast and hesychia were frequently used in 4th and 5th century writings of Desert Fathers such as Macarius of Egypt
, Evagrius Ponticus
, and Gregory of Nyssa
. The title hesychast was used in early times synonymously with "hermit", as compared to a cenobite who lived in community. Hesychasm can refer to inner or outer stillness, though in The Sayings of the Desert Fathers it referred to inner tranquility.
Hermit
A hermit is a person who lives, to some degree, in seclusion from society.In Christianity, the term was originally applied to a Christian who lives the eremitic life out of a religious conviction, namely the Desert Theology of the Old Testament .In the...
s, ascetics, monk
Monk
A monk is a person who practices religious asceticism, living either alone or with any number of monks, while always maintaining some degree of physical separation from those not sharing the same purpose...
s, and nun
Nun
A nun is a woman who has taken vows committing her to live a spiritual life. She may be an ascetic who voluntarily chooses to leave mainstream society and live her life in prayer and contemplation in a monastery or convent...
s (Desert Mothers
Desert Mothers
The Desert Mothers were female Christian ascetics living in the desert of Egypt, Palestine, and Syria in the 4th and 5th centuries CE. They typically lived in the monastic communities that began forming during that time, though sometimes they lived as hermits...
) who lived mainly in the Scetes desert of Egypt
Egypt
Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...
beginning around the third century AD
Christianity in the 3rd century
The 3rd century of Christianity was largely the time of the Ante-Nicene Fathers who wrote after the Apostolic Fathers of the 1st and 2nd centuries but before the First Council of Nicaea in 325...
. The most well known was Anthony the Great
Anthony the Great
Anthony the Great or Antony the Great , , also known as Saint Anthony, Anthony the Abbot, Anthony of Egypt, Anthony of the Desert, Anthony the Anchorite, Abba Antonius , and Father of All Monks, was a Christian saint from Egypt, a prominent leader among the Desert Fathers...
, who moved to the desert in 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony died in 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example — his biographer, Athanasius of Alexandria
Athanasius of Alexandria
Athanasius of Alexandria [b. ca. – d. 2 May 373] is also given the titles St. Athanasius the Great, St. Athanasius I of Alexandria, St Athanasius the Confessor and St Athanasius the Apostolic. He was the 20th bishop of Alexandria. His long episcopate lasted 45 years Athanasius of Alexandria [b....
, wrote that "the desert had become a city". The Desert Fathers had a major influence on the development of Early Christianity
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....
.
The desert monastic communities that grew out of the informal gathering of hermit monks became the model for Christian monasticism
Christian monasticism
Christian monasticism is a practice which began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules Christian...
. The eastern monastic tradition at Mt. Athos and the western Rule of St. Benedict both were strongly influenced by the traditions that began in the desert. All of the monastic revivals of the Middle Ages looked to the desert for inspiration and guidance. Much of Eastern Christian spirituality, including the Hesychast movement, had its roots in the practices of the Desert Fathers. Even religious renewals such as the German Evangelicals, the Pennsylvania Pietists, and the Methodist Revival in England are seen by modern scholars as being influenced by the Desert Fathers.
Early history
Paul of ThebesPaul of Thebes
Paul of Thebes, commonly known as Saint Paul the First Hermit or St Paul the Anchorite is regarded as the first Christian hermit...
is often credited with being the first hermit monk to go to the desert, but it was Anthony the Great
Anthony the Great
Anthony the Great or Antony the Great , , also known as Saint Anthony, Anthony the Abbot, Anthony of Egypt, Anthony of the Desert, Anthony the Anchorite, Abba Antonius , and Father of All Monks, was a Christian saint from Egypt, a prominent leader among the Desert Fathers...
who launched the movement that became the Desert Fathers. Sometime around the year 270 CE, Anthony heard a Sunday sermon stating that perfection could be achieved by selling all of one's possessions, giving the proceeds to the poor, and following Christ.(Matt. 19.21, part of the Evangelical counsels
Evangelical counsels
The three evangelical counsels or counsels of perfection in Christianity are chastity, poverty , and obedience . As Jesus of Nazareth stated in the Canonical gospels , they are counsels for those who desire to become "perfect"...
) He took the message to heart and made the further step of moving deep into the desert to seek complete solitude.
Anthony lived in a time of transition for Christianity — the Diocletianic Persecution in 303 CE was the last great formal persecution of Christians in the Roman Empire
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....
. Only ten years later, Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
was made legal in Egypt by Diocletian
Diocletian
Diocletian |latinized]] upon his accession to Diocletian . c. 22 December 244 – 3 December 311), was a Roman Emperor from 284 to 305....
's successor Constantine I. Those who left for the desert formed an alternate Christian society, at a time when it was no longer a risk to be a Christian. The solitude, austerity, and sacrifice of the desert was seen by Anthony as an alternative to martyrdom, which was formerly seen by many Christians as the highest form of sacrifice. Around this time, desert monasticism appeared nearly simultaneously in several areas, including Egypt and Syria.
Over time, the model of Anthony and other hermits attracted many followers, who lived alone in the desert or in small groups. They chose a life of extreme asceticism, renouncing all the pleasures of the senses, rich food, baths, rest, and anything that made them comfortable. Thousands joined them in the desert, mostly men but also a handful of women. People also began going to the desert seeking advice and counsel from the early Desert Fathers. By the time of Anthony's death, there were so many men and women living in the desert that it was described as "a city" by Anthony's biographer.
Three main types of monasticism developed in Egypt around the Desert Fathers. One was the austere life of the hermit, as practiced by Anthony and his followers in lower Egypt. Another was the cenobitic life, communities of monks and nuns in upper Egypt formed by Pachomius
Pachomius
Saint Pakhom , also known as Pachome and Pakhomius , is generally recognized as the founder of Christian cenobitic monasticism. In the Coptic churches his feast day is celebrated on May 9...
. The third was a semi-hermitic lifestyle seen mostly in Nitria and Scetis, west of the Nile, begun by Saint Amun
Saint Amun
Ammon or Amun was a saint and hermit of Egypt. He was one of the most venerated ascetics of the Nitrian Desert, and Saint Athanasius mentions him in his life of Saint Anthony...
. The latter were small groups (two to six) of monks and nuns with a common spiritual elder — the separate groups would join together in larger gatherings to worship on Saturdays and Sundays
Lord's Day
Lord's Day is a Christian name for Sunday, the day of communal worship. It is observed by most Christians as the weekly memorial of the resurrection of Jesus Christ, who is said in the four canonical Gospels of the New Testament to have been witnessed alive from the dead early on the first day of...
. This third form of monasticism was responsible for most of the sayings that were compiled as the Apophthegmata Patrum
Apophthegmata Patrum
The Apophthegmata Patrum is the name given to various collections of Sayings of the Desert Fathers, consisting of stories and sayings attributed to the Desert Fathers from approximately the 5th century CE....
(Sayings of the Desert Fathers).
Development of monastic communities
The small communities forming around the Desert Fathers were the beginning of Christian monasticism. Initially Anthony and others lived as hermits, sometimes forming groups of two or three. Small informal communities began developing, until the monk PachomiusPachomius
Saint Pakhom , also known as Pachome and Pakhomius , is generally recognized as the founder of Christian cenobitic monasticism. In the Coptic churches his feast day is celebrated on May 9...
, seeing the need for a more formal structure, established a monastery with rules and organization. His regulations included discipline, obedience, manual labor, silence, fasting, and long periods of prayer — some historians view the rules as being inspired by Pachomius' experiences as a soldier.
The first fully organized monastery under Pachomius included men and women living in separate quarters, up to three in a room. They supported themselves by weaving cloth and baskets, along with other tasks. Each new monk or nun had a three year probationary period, concluding with admittance in full standing to the monastery. All property was held communally, meals were eaten together and in silence, twice a week they fasted, and they wore simple peasant clothing with a hood. Several times a day they came together for prayer and readings, and each person was expected to spend time alone meditating on the scriptures. Programs were created for educating those who came to the monastery unable to read.
Pachomius also formalized the establishment of an abba (father) or amma (mother) in charge of the spiritual welfare of their monks and nuns, with the implication that those joining the monastery were also joining a new family. Members also formed smaller groups, with different tasks in the community and the responsibility of looking after each other's welfare. The new approach grew to the point that there were tens of thousands of monks and nuns in these organized communities within decades of Pachomius' death. One of the early pilgrims to the desert was Basil of Caesarea
Basil of Caesarea
Basil of Caesarea, also called Saint Basil the Great, was the bishop of Caesarea Mazaca in Cappadocia, Asia Minor . He was an influential 4th century Christian theologian...
, who took the Rule of Pachomius into the eastern church. Basil expanded the idea of community by integrating the monks and nuns into the wider public community, with the monks and nuns under the authority of a bishop and serving the poor and needy.
As more pilgrims began visiting the monks in the desert, the early literature coming from the monastic communities began spreading. Latin versions of the original Greek stories and sayings of the Desert Fathers, along with the earliest monastic rules coming out of the desert, guided the early monastic development in the Byzantine world and eventually in the western Christian world. The Rule of Saint Benedict was strongly influenced by the Desert Fathers, with Saint Benedict urging his monks to read the writings of John Cassian on the Desert Fathers. The Sayings of the Desert Fathers was also widely read in the early Benedictine monasteries.
Notable Desert Fathers and Mothers
Many of the monks and nuns developed a reputation for holiness and wisdom, with the small communities following a particularly holy or wise elder, who was their spiritual father (abbaAbbot
The word abbot, meaning father, is a title given to the head of a monastery in various traditions, including Christianity. The office may also be given as an honorary title to a clergyman who is not actually the head of a monastery...
) or mother (amma). The individual Desert Fathers and Desert Mothers
Desert Mothers
The Desert Mothers were female Christian ascetics living in the desert of Egypt, Palestine, and Syria in the 4th and 5th centuries CE. They typically lived in the monastic communities that began forming during that time, though sometimes they lived as hermits...
are mostly known through The Sayings of the Desert Fathers, which included 1,202 sayings attributed to twenty-seven abbas and three ammas. The greatest number of sayings are attributed to Abba "Poemen", Greek for "shepherd", implying that these were collected around a generic name. Among the notable Desert Fathers and Mothers with sayings in the book, in addition to Anthony, were Abba Arsenius, Abba Poemen, Abba Macarius of Egypt
Macarius of Egypt
Macarius of Egypt was an Egyptian Christian monk and hermit. He is also known as Macarius the Elder, Macarius the Great and The Lamp of the Desert.-Life:...
, Abba Moses the Robber, and Amma Syncletica of Alexandria
Syncletica of Alexandria
Amma Syncletica of Alexandria, a Christian saint and Desert Mother of the 4th century, was of a wealthy background and is reputed to have been very beautiful...
.
Other notable Desert Fathers include Pachomius
Pachomius
Saint Pakhom , also known as Pachome and Pakhomius , is generally recognized as the founder of Christian cenobitic monasticism. In the Coptic churches his feast day is celebrated on May 9...
and Shenouda the Archimandrite, and many individuals who spent part of their lives in the Egyptian desert, including Athanasius of Alexandria
Athanasius of Alexandria
Athanasius of Alexandria [b. ca. – d. 2 May 373] is also given the titles St. Athanasius the Great, St. Athanasius I of Alexandria, St Athanasius the Confessor and St Athanasius the Apostolic. He was the 20th bishop of Alexandria. His long episcopate lasted 45 years Athanasius of Alexandria [b....
, John Chrysostom
John Chrysostom
John Chrysostom , Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic...
, and John Cassian. Cassian's works brought the wisdom of the Desert Fathers into a wider arena.
Charity and forgiveness
The emphasis of the Desert Fathers was on living and practicing the teachings of Christ, much more than mere theoretical knowledge. Their efforts to live the commandments were not seen as being easy — many of the stories from that time recount the struggle to overcome negative emotions such as anger and judgment of others. Helping a brother monk who was ill or struggling was seen as taking priority over any other consideration. Hermits were frequently seen to break a long fast when hosting visitors, as hospitality and kindness were more important than keeping the ascetic practices that were so dominant in the Desert Fathers' lives.Hesychasm
HesychasmHesychasm
Hesychasm is an eremitic tradition of prayer in the Eastern Orthodox Church, and some of the Eastern Catholic Churches, such as the Byzantine Rite, practised by the Hesychast Hesychasm is an eremitic tradition of prayer in the Eastern Orthodox Church, and some of the Eastern Catholic Churches,...
(from the Greek for "stillness, rest, quiet, silence") is a mystical tradition and movement that originated with the Desert Fathers and was central to their practice of prayer. Hesychasm for the Desert Fathers was primarily the practice of "interior silence and continual prayer". It didn't become a formal movement of specific practices until the fourteenth century Byzantine meditative prayer techniques, when it was more closely identified with the Prayer of the Heart, or "Jesus Prayer". That prayer's origin is also traced back to the Desert Fathers — the Prayer of the Heart was found inscribed in the ruins of a cell from that period in the Egyptian desert. The earliest written reference to the practice of the Prayer of the Heart may be in a text from the Philokalia
Philokalia
The Philokalia is a collection of texts written between the 4th and 15th centuries by spiritual masters of the Eastern Orthodox hesychast tradition. They were originally written for the guidance and instruction of monks in "the practise of the contemplative life". The collection was compiled in...
by Abba Philimon, a Desert Father. Hesychast prayer was traditionally practiced in silence and with eyes closed — not as "a form of discursive meditation on different incidents in the life of Christ."
The words hesychast and hesychia were frequently used in 4th and 5th century writings of Desert Fathers such as Macarius of Egypt
Macarius of Egypt
Macarius of Egypt was an Egyptian Christian monk and hermit. He is also known as Macarius the Elder, Macarius the Great and The Lamp of the Desert.-Life:...
, Evagrius Ponticus
Evagrius Ponticus
Evagrius Ponticus , also called Evagrius the Solitary was a Christian monk and ascetic. One of the rising stars in the late fourth century church, he was well-known as a keen thinker, a polished speaker, and a gifted writer...
, and Gregory of Nyssa
Gregory of Nyssa
St. Gregory of Nyssa was a Christian bishop and saint. He was a younger brother of Basil the Great and a good friend of Gregory of Nazianzus. His significance has long been recognized in the Eastern Orthodox, Oriental Orthodox, Eastern Catholic and Roman Catholic branches of Christianity...
. The title hesychast was used in early times synonymously with "hermit", as compared to a cenobite who lived in community. Hesychasm can refer to inner or outer stillness, though in The Sayings of the Desert Fathers it referred to inner tranquility.
Recitation of scripture
The lives of the desert fathers that were organized into communities included frequent recitation of the scriptures — during the week they chanted psalms while performing manual labor and during the weekends they held liturgies and group services. The monk's experience in the cell occurred in a variety of ways, including meditation on scripture. Group practices were more prominent in the organized communities formed by Pachomius. The purpose of these practices were explained by John Cassian, a Desert Father, who described the goal of psalmody (the outward recitation of scripture) and asceticism as the ascent to deep mystical prayer and mystical contemplation.Withdrawal from society
The legalization of Christianity by the Roman Empire in 313 actually gave Anthony a greater resolve to go out into the desert. Anthony, who was nostalgic for the tradition of martyrdom, saw withdrawal and asceticism as an alternative. When members of the Church began finding ways to work with the Roman state, the Desert Fathers saw that as a compromise between "the things of God and the things of Caesar." The monastic communities were essentially an alternate Christian society. The hermits doubted that religion and politics could ever produce a truly Christian society. For them, the only Christian society was spiritual and not mundane.Excerpts from The Sayings of the Desert Fathers
- "A hermit said, 'Take care to be silent. Empty your mind. Attend to your meditation in the fear of God, whether you are resting or at work. If you do this, you will not fear the attacks of the demons."
- Abba Moses, "Sit in thy cell and thy cell will teach thee all."
- "Somebody asked Anthony, 'What shall I do in order to please God?' He replied, 'Do what I tell you, which is this: wherever you go, keep God in mind; whatever you do, follow the example of Holy Scripture; wherever you are, stay there and do not move away in a hurry. If you keep to these guide-lines, you will be saved.'"
- "He (Evagrius) also said, 'A monk was told that his father had died. He said to the messenger, 'Do not blaspheme. My Father cannot die.'"
- Abbot Pastor, "If someone does evil to you, you should do good to him, so that by your good work you may drive out his malice."
- An Elder, "A man who keeps death before his eyes will at all times overcome his cowardliness."
- Blessed Macarius said, "This is the truth, if a monk regards contempt as praise, poverty as riches, and hunger as a feast, he will never die."
- "It happened that as Abba Arsenius was sitting in his cell that he was harassed by demons. His servants, on their return, stood outside his cell and heard him praying to God in these words, 'O God, do not leave me. I have done nothing good in your sight, but according to your goodness, let me now make a beginning of good.'"
Essential texts
- The Sayings of the Desert Fathers (Apophthegmata PatrumApophthegmata PatrumThe Apophthegmata Patrum is the name given to various collections of Sayings of the Desert Fathers, consisting of stories and sayings attributed to the Desert Fathers from approximately the 5th century CE....
) - The Lives of the Desert Fathers (Historia Monachorum in Aegypte)
- The Lausiac HistoryLausiac HistoryThe Lausiac History is a seminal work archiving theDesert Fathers The Lausiac History (Historia Lausiaca) is a seminal work archiving theDesert Fathers The Lausiac History (Historia Lausiaca) is a seminal work archiving theDesert Fathers (early Christian monks who lived in the Egyptian...
by Palladius of GalatiaPalladius of GalatiaPalladius of Galatia was bishop of Helenopolis in Bithynia, and a devoted disciple of Saint John Chrysostom. He is best remembered for his work, the Lausiac History; he was also, in all probability, the author of the Dialogue on the Life of Chrysostom.... - The Life of Saint AntonyAnthony the GreatAnthony the Great or Antony the Great , , also known as Saint Anthony, Anthony the Abbot, Anthony of Egypt, Anthony of the Desert, Anthony the Anchorite, Abba Antonius , and Father of All Monks, was a Christian saint from Egypt, a prominent leader among the Desert Fathers...
by St. Athanasius - PhilokaliaPhilokaliaThe Philokalia is a collection of texts written between the 4th and 15th centuries by spiritual masters of the Eastern Orthodox hesychast tradition. They were originally written for the guidance and instruction of monks in "the practise of the contemplative life". The collection was compiled in...
collection of texts - The Conferences and The Institutes by John Cassian
See also
- Cappadocian FathersCappadocian FathersThe Cappadocian Fathers are Basil the Great , who was bishop of Caesarea; Basil's brother Gregory of Nyssa , who was bishop of Nyssa; and a close friend, Gregory of Nazianzus , who became Patriarch of Constantinople...
- Coptic MonasticismCoptic monasticismCoptic Monasticism is claimed to be the original form of Monasticism as Saint Pachomius the Cenobite, a Copt from Upper Egypt, established the first communal living in the Monastery of Saint Anthonyin the Red sea area. St...
- Christian monasticismChristian monasticismChristian monasticism is a practice which began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules Christian...
- Eastern Christian monasticismEastern Christian monasticismEastern Christian Monasticism is the life followed by monks and nuns of Eastern Orthodoxy, Oriental Orthodoxy and Eastern Catholicism. Some authors will use the term "Basilian" to describe Eastern monks; however, this is incorrect, since the Eastern Church does not have religious orders, as in the...
- PhilokaliaPhilokaliaThe Philokalia is a collection of texts written between the 4th and 15th centuries by spiritual masters of the Eastern Orthodox hesychast tradition. They were originally written for the guidance and instruction of monks in "the practise of the contemplative life". The collection was compiled in...
- TheoriaTheoriaFor other uses of the term "contemplation", see Contemplation Theoria is Greek for contemplation. It corresponds to the Latin word contemplatio, "looking at", "gazing at", "being aware of".- Introduction :...