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Dari (Afghanistan)
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- For Zoroastrian Dari see Dari (Zoroastrian).
Dari ( - Dari; pronounced []) or Dari Persian ( - Farsiye Dari; pronounced []), also known as Eastern Persian, is a historical name for the Persian language and, in contemporary usage refers to the dialects of the Persian language that are spoken in Afghanistan. It is the term officially recognized and promoted by the Afghan government for the language.
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- For Zoroastrian Dari see Dari (Zoroastrian).
Dari ( - Dari; pronounced []) or Dari Persian ( - Farsiye Dari; pronounced []), also known as Eastern Persian, is a historical name for the Persian language and, in contemporary usage refers to the dialects of the Persian language that are spoken in Afghanistan. It is the term officially recognized and promoted by the Afghan government for the language. As defined in the Constitution of Afghanistan, Dari is an official language of Afghanistan and is, according to various sources, spoken by most of its population.
Origin of the word "Dari"
There are different opinions about the origin of the word Dari. The majority of scholars believe that Dari refers to the Persian word darbar (?????), meaning "Court", as it was the formal language of the Sassanids. This opinion is supported by medieval sources and early Islamic historians.
Geographical distribution
In Afghanistan Dari Persian ("Farsi e Dari") is also simply called Persian ("Farsi"), as are all languages in the Persian sub-group of languages. It is not to be confused with Dari or Gabri of Iran, a language of the Central Iran sub-group, spoken in some Zoroastrian communities.
Iranian languages are widely used language in Central Asia both by native speakers and as trade languages. Many of these languages are frequently mutually intelligible.
Dari Persian is a dialect of Persian, which forms a branch of the Indo-Iranian languages, a subfamily of the Indo-European languages. There are three different phases in the development of Persian language: Old, Middle, and Modern. Old Persian and the Avestan language represents the old stage of development and were spoken in ancient Bactria. The Avestan language is called Avestan because the sacred scriptures of Zoroastrianism, Avesta, were written in this old form. Avestan died out long before the advent of Islam and except for scriptural use not much has remained of it. Old Dari, however, survived and there are many written records of old Dari, in cuneiform called Maikhi, in Khorasan. Old Dari was spoken until around the third century BC. It was a highly inflected language.
Modern Dari Persian is a major language of Afghanistan, and is spoken in the northern and western parts, and the capital, Kabul, in the east. Approximately 55% of the population of Afghanistan are native speakers.
Grammar
The syntax of Dari Persian does not differ greatly from Iranian Persian. The stress accent in Dari Persian is different and can have some similarity of spelling but difference in pronunciation of certain words, as that of British English and American English. Hence before a person approaches Dari Persian and Iranian Persian, although the grammar and vocabulary structure is quite similar, he will find that the pronunciation creates a difference in the two sister languages. This has encouraged different language developments. For example, the spoken greeting in Iranian Persian 'Shoma Khub hastid?' (How are you doing?), differs from Dari only slightly 'Shuma khub astid?' but the written form of both are equal (??? ??? ??????) . The vowel system also differs from that of Iranian Persian, to some degree. To mark attribution, both Persian-Dari and Persian-Farsi use the object marker -ra in the written and spoken language.
In addition, the major grammatical difference is the usage of continuous tense. In Iranian Persian, the verb “to have” is used before any other verb to indicate a continuous action. While in Dari, the expression "dar hale" (at the moment of), is used with the simple present or past tense to express a continuous state. e.g. to expressing that "I am going" in Iran it is said "Man daram miravam" while in Afghanistan it is said "Man dar hale raftan hastam". Nevertheless, some Dari speakers in Afghanistan have recently adopted the structure used by Iranians, besides both forms are trans-intelligible.
History
Dari was the official language of the Sassanids' court. It emerged as the language of the Persians after the defeat of the Parthians by Ardeshir I in 226 CE. Dari is also referred to as Middle Persian, or as a classic style of Persian language. The term "middle" Persian suggests the existence of an Old Persian and a New Persian. Old Persian was the language of the Achaemenids, which was overshadowed by Greek after the conquests of Alexander the Great.
The Muslim conquests broke the continued chain of the Persian language and Arabic (for two hundred years, i.e. 7–8 century CE) became the official language. The Persians, however, did not forget their own language and gradually, Middle Persian was being shaped into New Persian (or Dari) while influenced by Arabic loanwords and was written in Arabic script. New Persian (or Dari) became the main language of people of Transoxiana and Khorasan in 9th century, and later, it became widespread in other parts of Iran, as well as non-Iranian regions such as India, and Anatolia. Therefore, Transoxiana and Khorasan are regarded by many as the birthplace of Persian language and Persian literature.
The Old, Middle, and New Persian are and represent the same language at three stages of its history. The New Persian language is what is called today as Iranian Persian or Dari Persian (so called "Farsi-ye Dari") or Tajik Persian (so called "Farsi-ye Tajiki"). "Farsi" is the local name of the Persian of Iran and "Dari or "Farsi-ye Dari" is the local name of the Persian spoken in Afghanistan. The New Persian remains close to the Middle Persian in many respects. However, New Persian has taken many Arabic loanwords, as opposed to Middle Persian which was influenced, to a lesser degree, and by Aramaic. The grammatical structure has also undergone minor changes, mainly in relations to verbal morphology and syntax; As an instance an educated Persian speaker can understand literary texts of the previous millennium almost with ease while it is not the case for many other languages.
Opinions about emergence of the Dari Persian
There are different opinions concerning how Dari was formed and developed, and concerning the region where Dari came into existence.
Mohammad Taqi Bahar, a famous Iranian poet and scholar, writes in his book Sabk-Shenasi:
- Some people say that Dari is the same old Persian, others believe that Dari is a dialect of the Soghdi language common in the north of Amu Darya and Samarkand. While others, relying on the statements of Abdullah Ibn al-Muqaffa, believe that Dari was the language of Capital. It was the most fluent language of the Sassanid period and contained a large number of Eastern words, especially those of Balkh.
He continues:
- As the people of Samarkand and Bukhara narrated books and poetries in Dari language after Islam and the poets of Khorasan also narrated their poems in this language, Dari came step by step from Khorasan to Persia (modern day Iran). I can say as a conclusion that Dari is the language of the people of Bukhara and Balkh.
Abdullah Ibn al-Muqaffa (d. 706) writes in his book Al-fehrest:
Pahlavi refers to Pahla, which is the name of five cities: Isfahan, Ray, Hamadan, Mah-Nahawand and Azerbaijan. But Dari is the language of citizens and that of Court. It is one of the languages of Khorasan and eastern regions (of Persia). While Dari is the language of Zoroastrian religious leaders, and the people of Persia (Iran) spoke in this language.
Despite the confusing explanation of Ibn Muqaffa about Pahlavi, Dari and Farsi, we can still conclude that Dari was the language of eastern regions of Persia, i.e. Balkh. Parsi was the official language of the Zoroastrian religion, which is said to be the vehicle of literature later known as Dari. The differences between Iranian Persian and Dari Persian in accent, vocabulary, and expressions have evolved over time and is mostly like American English and British English. Today, Iranian Persian and Dari Persian are considered as two different dialects. By the 9th century, the Dari of Khorasan was the dominant speaking language of the Sassanian empire. In the Middle of the 8th century, Abu Muslim's Arab armies spoke Dari Persian. And it was this language which kept a sense of unity among the Arabicized Persians and thus emerged as a national identity through literature.
According to Prof. Shahrestani, former president of the Faculty of Persian literature of Kabul University, Dari was formed during the rule of "Behman son of Espandyar", one of the Kavi Kings in Balkh, who ruled probably before the Common Era. In several old books including Burhan e Qaté, it is mentioned that “At the period of Behman’s ruling, son of Espandyar, people came from different regions to his court and did not understand each others’ languages. Therefore, he ordered the scholars to make a fluent Persian language, and named it Dari.” Hence, we can say with most certainty that Dari Persian is almost a 2000-year-old language.
In all over Greater Iran (Persia) people called their spoken language "Farsi", whereas they attributed the word "Dari" for a pure, original language with a correct structure. Zabihullah Safa, an Iranian scholar, reporting from the book "Burhan e Qate'" says: "Any word which does not have any error/mistake is called Dari e.g. ???? ? ???? ???? ? ???? ???? ? ???, etc. So ????? ???? and ???? are Dari words. And some people believe that it was the language of some cities like Balkh, Bukhara, Badakhshan, and Merv". Another example can be Hafez of Shiraz, a famous Afghan poet who lived in Shiraz his whole life. He has called his language "Dari" when trying to attribute his poems to a rich language.
Dari Persian after Islam
With the advent of Islam, Arabic slowly replaced the Persian language. Pre-Islamic Persia is said to have had a strong poetic tradition, but little of it has survived, according to M. Boyce, because most of it was not written down. When Arabic became the scholarly language, Persian fell into disuse. Today, both Iranian Persian and Dari Persian contain equal combination of Arabic and Turkish vocabulary. The reason that Dari Persian reserved its pure and original language style and expressions, while Iranian Persian could not, is that the people of the eastern regions of Persia, i.e. Khorasan, had less contact and interaction with other foreign languages, although the language of the people of Transoxiana was affected by Russian. Iranian Persian was influenced by some European languages — particularly by French — in the late years of the Qajar Dynasty and during the Pahlavi dynasty.
An important difference between Dari Persian and Iranian Persian can be noticed after the 18th century. Before the 17th century, we do not observe any remarkable difference between the works written in different regions of Persia. Works written in Dari Persian in South Asia (notably from present day Pakistan) as well as other parts of South Asia during the Moghul Empire had a different language style and usage of expressions than the works written in Iranian Persian, whereas the language of the people of Khorasan reserved its old Dari style. Three distinct schools were created in Persian poetry and literature: Khorasani, and Iraqi.
The earliest Dari Persian writing goes back to 752 in letter form. However, by the 10th century, a tremendous amount of literature was written and translated into Dari Persian. The first attempts to revive Persian were in poetic form. Among the first poets according to "Tarikh e Sistan", were "Abu Hafas Soghdi", "Mohammad ibn Wasif", and "Hanzala e Badqisi". The Lubab El Albab of Zahiriddin Nasr Muhammad Aufi claims one Abbas of Merv as the first poet, who composed a poem in honor of Khalifa al-Ma'mun on the occasion of his entry into that city of Merv in 809 A.D.
Ibn Wasif, a secretary of "Ya'qub Bin Laith As Saffari" of the Saffarid dynasty, praised the sultan on his recent victory in Herat and Foshanj in Arabic verses. Not understanding his secretary of chancery, Yaqub asked: "Why must something be recited that I can't understand?" Thus, Ibn Wasif, to please the sultan, began writing in Dari Persian. Hanzala and Ibn Wasif were the leading men, in local Persian courts, who led the way for a patriotic literary revival.
Much credit also goes to dynasties of Saffarids, Samanids, Ghaznavids and Seljukids who encouraged poetry and had hundreds of poets in their courts. Most of the well-known Persian poets lived during those periods.
Political views on the language
Some people do not consider the Persian spoken in Afghanistan to be a separate dialect. They consider it to be just Persian. Dari is used by certain scholars in Tajikistan and Iran, including Mahmoud Dowlatabadi, to refer to the Persian language. It is also believed by some that Dari Persian should not be called Afghanistani Persian, because it already existed centuries before the creation of Afghanistan, or the use of the word Afghanistani. Linguists prefer the terms Western Persian (Farsi) for the spoken Persian in Tehran, and Eastern Persian (Dari) for the Persian spoken in most of Afghanistan, eastern Iran & in Pakistan.
The language name of Afghanistan was officially changed from Farsi to Dari due to political reasons in 1964.
Further reading
in Encyclopædia Iranica Online Edition. Sakaria, S. (1967) Concise English - Afghan Dari Dictionary Ferozsons, Kabul, Farhadi, Rawan A.G. (1975) The Spoken Dari of Afghanistan: A Grammar of Kaboli Dari (Persian) Compared to the Literary Language Peace Corps, Kabul,
External links
Afghanistan Online
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