|
|
|
|
Curonians
|
| |
|
| |
- The Kursenieki are also known as Curonians.
The Curonians (Curonian: Kursi; ; ; ; ) were a people living on the Eastern shores of the Baltic who were eventually absorbed by the expansion of the Latvian and Lithuanian nations. They gave their name to the region of Courland (Kurzeme). They spoke the Curonian language. The Curonians lived in what is now Latvia and parts of Lithuania from the 5th to the 16th centuries.
The Curonians were known as fierce warriors, excellent sailors and pirates.
Discussion
Ask a question about 'Curonians' Start a new discussion about 'Curonians' Answer questions from other users |
Encyclopedia
- The Kursenieki are also known as Curonians.
The Curonians (Curonian: Kursi; ; ; ; ) were a people living on the Eastern shores of the Baltic who were eventually absorbed by the expansion of the Latvian and Lithuanian nations. They gave their name to the region of Courland (Kurzeme). They spoke the Curonian language. The Curonians lived in what is now Latvia and parts of Lithuania from the 5th to the 16th centuries.
The Curonians were known as fierce warriors, excellent sailors and pirates. They were involved in several wars and alliances with Swedish, Danish, and Icelandic Vikings. Grobin was their main center during the Vendel Age. Chapter 46 of Egils Saga describes one Viking expedition by the Vikings Thorolf and Egill Skallagrímsson in Courland. They took part with the Oeselians in attacking Sweden's main city Sigtuna in 1187. Curonians established temporary settlements in overseas regions including eastern Sweden and the islands of Gotland and Bornholm.
The Curonians were an especially religious people, worshipping pagan gods and their sacred animal, the horse. Some of the most important writing sources about the Curonians are the Rimbert's Vita Ansgarii, the Chronicle of Henry of Livonia, the Livländische Reimchronik, Egils Saga, and Saxo Grammaticus's Gesta Danorum.
The Curonians were conquered by the Livonian Order in 1266 and eventually merged with other tribes. Descendents of the Curonians include the Kursenieki of the Curonian Spit and the so-called Curonian Kings of Courland.
Administrative division
Bishop Rimbert of Bremen (lived before 888 AD) in his life of St. Ansgar, Vita Ansgarii described the territory inhabited by the Curonians (Cori) and gave the names of the administrative districts or lands (civitates):
- Vredecuronia or Vanemane was the land in the northeast of Courland, today in the district of Talsi.
- Wende or Vindava was the land around the mouth of the river Venta, today in the district of Ventspils.
- Bandowe (Bandava) south of Vindava, is today in the district of Kuldiga.
- Bihavelanc or Piemare, also south of Bandava, is today in the district of Liepaja.
- Powsare (Dovsare) or Duvzare was a land further south in Courland, today in the district of Liepaja.
- Megowa or Megava (mentioned also as Negouwe in chronicles) 500 km˛, was in the environs of modern Palanga, Kretinga and Šventoji.
- Pilsaten or Pilsats was the smallest region of around 200 km˛, in the western part of modern Klaipeda district and northwestern part of Šilute district.
- Ceclis or Ceklis - the largest land of 1500 km˛ west of the Venta River in Samogitia, up to the Lithuanian-Latvian border.
Vita Ansgarii (chapter XXX)
"Nor should we omit to mention how, after the completion of this journey, the power of the Lord was manifested to the Swedes. For a certain people named Cori had in former time been in subjection to the Swedes, but had a long while since rebelled and refused to be in subjection. The Danes, being aware of this, at the time when the bishop had come into Swedish territory, collected a large number of ships, and proceeded to this country, eager to seize their goods and to subject them to themselves. Their kingdom contained five towns. When the inhabitants knew of their coming they gathered together and began to resist manfully and to defend their property. Having obtained the victory they massacred half the Danes and plundered their ships, obtaining from them gold and silver and much spoil. On hearing this, King Olaf and the Swedes, who wished to win for themselves the reputation that they could do what the Danes had not done, and because this people had formerly been subject to them, collected an immense army and proceeded to these parts. In the first instance they came to a town in their kingdom called Seeburg. This town, which contained seven thousand fighting men, they ravaged and despoiled and burnt. They left it with strengthened hopes and, having sent away their ships, set out on a five days' journey and hastened with savage intent to another of their towns called Apulia in which there were fifteen thousand fighting men. When they reached it, these were shut up in the town, and whilst the one party vigorously attacked the town from outside, the other party defended it from within. In this way eight days went by with the result that, though they fought and waged war from morning till night, and many fell on both sides, neither side obtained the victory. On the ninth day the Swedes, being exhausted by the daily slaughter, began to be distressed, and in their terror considered only how they might get away. "Here," they said, we effect nothing and we are far from our ships." For, as we have said, it was five days' journey to the port which contained their ships. As they were greatly disturbed and knew not what they should do, they resolved to enquire by casting lots whether their gods were willing to aid them either to obtain a victory or to get away from the place where they were. Having cast lots they failed to discover any god who was willing to aid them. And when this was announced to the people there arose much outcry and lamentation in their camp, and all their courage left them. "What," said they, "shall we, unhappy people, do? The gods have departed from us and none of them will aid us. Whither shall we flee? Our ships are far away, and if we flee (those in the city) will follow after us and will utterly destroy us. What hope have we?" When they were in this great difficulty some merchants, who remembered the teaching and instruction given by the bishop, offered them advice. "The God of the Christians," they said," frequently helps those who cry to Him and His help is all powerful. Let us enquire whether He will be on our side, and let us with a willing mind promise offerings that will be agreeable to Him." Accordingly, at their unanimous request, lots were cast and it was found that Christ was willing to help them. When this had been publicly notified, the hearts of all were forthwith so greatly encouraged that they wished to proceed immediately to make a bold attack on the town. "What," said they," have we now to fear or dread? Christ is with us; let us fight and behave like men; nothing can withstand us, nor shall we fail to secure certain victory, for we have the mightiest of the gods as our helper." When all were gathered together with courage and joy to attack the town, and they had invested it and were eager to commence the fight, those inside asked that an opportunity for speech be afforded them, and when the Swedish King had agreed, they immediately said, "We desire peace rather than fighting, and we wish to enter into an agreement with you. In the first place we are prepared to give you for the sake of securing an agreement all the gold and the arms that we took as spoil from the Danes last year. Furthermore, we offer half a pound of silver for each individual man now in this town, and in addition we will pay you the tribute which we formerly paid and will give hostages, for we desire henceforth to be subject and obedient to your rule, as we were in former time. When this offer had been made, the passions of the young men could not be assuaged, but, being eager for action and devoid of fear, they desired only to fight and said that they would destroy by force of arms the town and all that the people possessed, and would carry them off as captives. The king, however, and his chief men, were of a wiser opinion, and, having accepted their offer and entered into an agreement with them, they gladly returned home, taking with them countless treasures anti the thirty hostages that were provided. When at length peace had been established between the two peoples, the Swedes extolled with utmost zeal the omnipotence and glory of Christ our Lord and declared that He was greater than all other gods. They began also to ask with solicitude what they ought to give to him, by whom they had obtained so great a victory. At the suggestion of some Christian merchants who were present at the time they promised that they would observe a fast that would be acceptable to the Lord Christ, and accordingly when they returned, after spending seven days at home they all abstained from eating flesh for another seven days. Moreover, when forty days had elapsed they unanimously agreed to abstain from eating flesh for the forty days following. This was done, and all who were present carried out their resolve with willing minds. After this many in their reverence and love for Christ, began to lay stress upon the fasts observed by Christians and upon alms giving, and began to assist the poor because they had learnt that this was pleasing to Christ. Thus with the goodwill of all did the priest Erimbert accomplish amongst them the things that pertained to God, and, whilst all applauded the power of Christ, the observance of the divine religion from that time forward increased in these parts and encountered opposition from no one".
Sources
|
| |
|
|
