Cloud Nine (play)
Encyclopedia
Cloud Nine is a two-act play written by British playwright Caryl Churchill
Caryl Churchill
Caryl Churchill is an English dramatist known for her use of non-naturalistic techniques and feminist themes, the abuses of power, and sexual politics. She is acknowledged as a major playwright in the English language and a leading female writer...

 after workshops with the Joint Stock Theatre Company
Joint Stock Theatre Company
The Joint Stock Theatre Company was founded in London 1974 by David Hare, Max Stafford-Clark and David Aukin. The director William Gaskill was also an important part of the company. It was primarily a new work company....

 in late 1978 and first performed at Dartington College of Arts
Dartington College of Arts
Dartington College of Arts was a specialist arts institution near Totnes, Devon, South West England, it specialized in post-dramatic theatre, music, choreography, Performance Writing and visual performance, focusing on a performative and multi-disciplinary approach to the arts. In addition to this,...

, Devon, on 14 February 1979.

The two acts of the play form a contrapuntal structure. Act 1 is set in British colonial Africa in Victorian times, and Act 2 is set in a London park in 1979. However, between the acts only twenty-five years pass for the characters. Each actor plays one role in Act 1 and a different role in Act 2 - the characters who appear in both acts are played by different actors in the first and second. Act 1 parodies the conventional comedy
Comedy
Comedy , as a popular meaning, is any humorous discourse or work generally intended to amuse by creating laughter, especially in television, film, and stand-up comedy. This must be carefully distinguished from its academic definition, namely the comic theatre, whose Western origins are found in...

 genre and satirizes Victorian society and colonialism. Act 2 shows what could happen when the restrictions of both the genre of comedy and Victorian ideology are loosened in the more permissive 1970s.

The play uses controversial portrayals of sexuality and obscene language and establishes a parallel between colonial and sexual oppression. Its humour depends on incongruity and the carnivalesque
Carnivalesque
Carnivalesque is an traces the origins of the carnivalesque to the concept of carnival, itself related to the Feast of Fools, a medieval festival originally of the sub-deacons of the cathedral, held about the time of the Feast of the Circumcision , in which the humbler cathedral officials...

, and helps to convey Churchill's political message about accepting people who are different and not dominating them or forcing them into particular social roles.

Characters

Act 1
  • Clive, a colonial administrator
  • Betty, his wife, played by a man
  • Joshua, his black servant, played by a white
  • Edward, his son, played by a woman
  • Victoria, his daughter, a dummy
  • Maud, his mother-in-law
  • Ellen, Edward's governess
  • Harry Bagley, an explorer
  • Mrs. Saunders, a widow


Act 2
  • Betty, now played by a woman (normally the same actress who plays Edward)
  • Edward, her son, now played by a man (normally the same actor who plays Betty)
  • Victoria, her daughter (normally played by the same actress who plays Maud)
  • Martin, Victoria's husband (normally played by the same actor who plays Harry)
  • Lin, a lesbian single mother (normally played by the same actress who plays Ellen/Mrs. Saunders)
  • Cathy, Lin's daughter age 5, played by a man (normally the same actor who plays Clive)
  • Gerry, Edward's lover (normally played by the same actor who plays Joshua)

Synopsis

Act I
Clive, a British colonial administrator, lives with his family, a governess and servant during turbulent times in Africa. The natives are rioting and Mrs Saunders, a widow, comes to them to seek safety. Her arrival is soon followed by Harry Bagley, an explorer. Clive makes passionate advances to Mrs Saunders, his wife Betty fancies Harry, who has sex with the servant Joshua and Clive's son Edward. The governess Ellen, who reveals herself to be a lesbian, is forced into marriage with Harry. Act 1 ends with the wedding celebrations; the final scene is Clive giving a speech while Joshua is pointing a gun at him.

Act II
Although Act 2 is set in 1979, some of the characters of Act 1 are reappearing – for them only 25 years have passed. Betty has left Clive, her daughter Victoria is now married to Martin, and Edward has an openly gay relationship with Gerry. Victoria leaves Martin and starts a lesbian relationship with Lin. When Gerry leaves Edward, Edward moves in with his sister and Lin. The three of them have a drunken ceremony in which they call up the Goddess, and after that characters from Act 1 begin appearing in Act 2. Act 2 has a looser structure than Act 1, and Churchill played around with the ordering of the scenes.

Interpretations and observations

Act I
Act 1 of Cloud Nine invites the audience to engage with Britain's colonial past, but does so by challenging 'the preconceived notions held by the audience in terms of gender and sexuality'. Churchill deliberately subverts gender and racial stereotypes, using cross-gender and cross-racial casting: Betty is played by a man in act 1, but by a woman in act 2, Joshua is played by a white and Edward is played by a woman in act 1 and by a man in act 2. Churchill deliberately uses the notion of cross gender, racial and age casting to unsettle the expectations of her audience.
In the introduction of the play, Churchill explains why for example Betty is played by a man in the first act: "she wants to be what men want her to be ... Betty does not value herself as a woman." Michael Patterson confirms this when he writes that "Betty is played by a man in order to show how femininity is an artificial and imposed construct". James Harding suggests that by cross-casting Betty and Edward in Act 1, Churchill is actually playing it safe: making what are same-sex relationships into ones that are visibly heterosexual and normative.

The black servant, Joshua, is played by a white man for similar reasons. He says, "My skin is black, but o, my soul is white. I hate my tribe. My master is my light"; Amelia Howe Kritzer argues that he is played by a white man because "the reversal exposes the rupture in Joshua's identity caused by his internalization of colonial values". Joshua does not identify with his "own" people; in act 1, scene three Mrs. Saunders asks if he doesn't mind beating his own people. Joshua replies that they are not his people, and refers to them as being bad.

Act II
The second act is set in London 1979, but for the characters only twenty-five years have passed. Churchill explains her reason for this in the introduction: "The first act, like the society it shows, is male dominated and firmly structured. In the second act, more energy comes from the women and the gays." In Act 2, the British colonial oppression is also present, this time in the form of the post-colonial presence in Northern Ireland. Although the different societies in the two acts are quite different, they share the notion of colonial oppression. Michael Patterson writes that "the actors ... established a 'parallel between colonial and sexual oppression,' showing how the British occupation of Africa in the nineteenth century and its post-colonial presence in Northern Ireland relate to the patriarchal values of society" Churchill shows the audience different views of oppression, both colonial and sexual. She amplifies social constructs by linking the two periods, using an unnatural time gap. Amelia Howe Kritzer argues that "Churchill remained close to the Brechtian spirit of encouraging the audience to actively criticize institutions and ideologies they have previously taken for granted".

There is a lot of difference between the two acts: Act 2 contains a lot more sexual freedom for women whereas in Act 1 the men dictate the relationships. Act 2 "focuses on changes in the structure of power and authority, as they affect sex and relationships" a male-dominated structure defined in the first act. Churchill writes that she "explored Genet's idea that colonial oppression and sexual oppression are similar." She essentially uses the play as a social arena to explore "the Victorian origins of contemporary gender definitions and sexual attitudes, recent changes ... and some implications of these changes."
The source of this article is wikipedia, the free encyclopedia.  The text of this article is licensed under the GFDL.
 
x
OK