Christianity and colonialism
Encyclopedia
Christianity and colonialism are often closely associated because Catholicism and Protestantism were the religions of the European colonial powers and acted in many ways as the "religious arm" of those powers. According to Edward Andrews, Christian missionaries were initially portrayed as "visible saints, exemplars of ideal piety in a sea of persistent savagery". However, by the time the colonial era drew to a close in the last half of the twentieth century, missionaries became viewed as “ideological shock troops for colonial invasion whose zealotry blinded them.”
Christianity is targeted by critics of colonialism because the tenets of the religion were used to justify the actions of the colonists. For example, Toyin Falola asserts that there were some missionaries who believed that "the agenda of colonialism in Africa was similar to that of Christianity". Falola cites Jan H. Boer of the Sudan United Mission as saying, "Colonialism is a form of imperialism based on a divine mandate and designed to bring liberation - spiritual, cultural, economic and political - by sharing the blessings of the Christ-inspired civilization of the West with a people suffering under satanic oppression, ignorance and disease, effected by a combination of political, economic and religious forces that cooperate under a regime seeking the benefit of both ruler and ruled."
Edward Andrews writes:
According to Jake Meador, "some Christians have tried to make sense of post-colonial Christianity by renouncing practically everything about the Christianity of the colonizers. They reason that if the colonialists’ understanding of Christianity could be used to justify rape, murder, theft, and empire then their understanding of Christianity is completely wrong. "
According to Lamin Sanneh, "(m)uch of the standard Western scholarship on Christian missions proceeds by looking at the motives of individual missionaries and concludes by faulting the entire missionary enterprise as being part of the machinery of Western cultural imperialism." As an alternative to this view, Sanneh presents a different perspective arguing that "missions in the modern era has been far more, and far less, than the argument about motives customarily portrays."
Michael Wood asserts that the indigenous peoples were not considered to be human beings and that the colonisers was shaped by "centuries of Ethnocentrism, and Christian monotheism, which espoused one truth, one time and version of reality.”
During the Age of Discovery
, the Catholic Church inaugurated a major effort to spread Christianity in the New World and to convert the Native Americans
and other indigenous people. The missionary effort was a major part of, and a partial justification for the colonial efforts of European powers such as Spain
, France
and Portugal
. Christian Missions
to the indigenous peoples ran hand-in-hand with the colonial efforts of Catholic nations. In the Americas and other colonies in Asia and Africa, most missions were run by religious orders such as the Augustinians
, Franciscans, Jesuits and Dominicans
.
In both Portugal
and Spain
, religion was an integral part of the state and evangelization was seen as having both secular and spiritual benefits. Wherever these powers attempted to expand their territories or influence, missionaries would soon follow. By the Treaty of Tordesillas
, the two powers divided the world between them into exclusive spheres of influence, trade and colonization. The Roman Catholic world order was challenged by the Netherlands
and England
. Theoretically, it was repudiated by Grotius's Mare Liberum. Portugal's and Spain's colonial policies were also challenged by the Roman Catholic Church itself. The Vatican
founded the Congregatio de Propaganda Fide in 1622 and attempted to separate the churches from the influence of the Iberian
kingdoms.
Christian leaders and Christian doctrines have been accused of justifying and perpetrating violence against Native Americans found in the New World.
The Spaniards were committed, by Vatican decree, to convert their New World
indigenous subjects to Catholicism. However, often initial efforts were questionably successful, as the indigenous people added Catholicism
into their longstanding traditional ceremonies and beliefs. The many native expressions, forms, practices, and items of art could be considered idolatry and prohibited or destroyed by Spanish missionaries, military, and civilians. This included religious items, sculptures, and jewelry made of gold or silver, which were melted down before shipment to Spain.
Though the Spanish did not impose their language to the extent they did their religion, some indigenous languages of the Americas
evolved into replacement with Spanish, and lost to present day tribal members. When more efficient they did evangelize in native languages. Introduced writing systems to the Quechua, Nahuatl and Guarani peoples may have contributed to their expansion.
In the early years most mission work was undertaken by the religious orders. Over time it was intended that a normal church structure would be established in the mission areas. The process began with the formation of special jurisdictions, known as apostolic prefectures and apostolic vicariates. These developing churches eventually graduated to regular diocesan status with the appointment of a local bishop. After decolonization
, this process increased in pace as church structures altered to reflect new political-administrative realities.
Ralph Bauer describes the Franciscan missionaries as having been "unequivocally committed to Spanish imperialism, condoning the violence and coercion of the Conquest as the only viable method of bringing American natives under the saving rule of Christianity." Jordan writes "The catastrophe of Spanish America's rape at the hands of the Conquistadors remains one of the most potent and pungent examples in the entire history of human conquest of the wanton destruction of one culture by another in the name of religion"
Antonio de Montesinos
, a Dominican friar
on the island of Hispaniola
, was the first member of the clergy to publicly denounce all forms of enslavement and oppression of the indigenous peoples of the Americas
. Theologians such as Francisco de Vitoria
and Bartolomé de las Casas
drew up theological and philosophical bases for the defense of the human rights
of the colonized native populations, thus creating the basis of international law
, regulating the relationships between nations.
Under the rule of Kaahumanu the newly-converted Protestant widow of Kamehameha the Great, Catholicism was illegal in Hawaii and chiefs loyal to her forcibly deported French priests onto the Artemise. Native Hawaiian Catholic converts were imprisoned and Protestant ministers ordered them to be tortured. The prejudice against the French Catholics missionaries remained the same under the reign of her successor, the Kuhina Nui
Ka'ahumanu II.
In 1839 Captain Laplace of the French frigate Artémise sailed to Hawaii under orders to:
as well as other Jesuits, Augustinians, Franciscans and Dominicans went to Asia and the Far East.
In the mid-19th century, Protestant
missions were engaged in active missionary work on the Guinea coast, in South Africa and in the Zanzibar dominions. Missionaries visited little-known regions and peoples, and in many instances became explorers and pioneers of trade and empire. David Livingstone
, a Scottish missionary, had been engaged since 1840 in work north of the Orange River
.
According to Heather Sharkey, the real impact of the activities of the missionaries is still a topic open to debate in academia today. Sharkey asserted that "the missionaries played manifold roles in colonial Africa and stimulated forms of cultural, political and religious change." "Historians still debate the nature of their impact and question their relation to the system of European colonialism in the continent."
According to Sharkey, some observers believe that the missionaries did great good in Africa, providing crucial social services such as education and health care that would have otherwise not been available to the Africans. Sharkey said that, in societies that were traditionally male-dominated, female missionaries provided women in Africa with health care knowledge and basic education.
Christianity is targeted by critics of colonialism because the tenets of the religion were used to justify the actions of the colonists. For example, Toyin Falola asserts that there were some missionaries who believed that "the agenda of colonialism in Africa was similar to that of Christianity". Falola cites Jan H. Boer of the Sudan United Mission as saying, "Colonialism is a form of imperialism based on a divine mandate and designed to bring liberation - spiritual, cultural, economic and political - by sharing the blessings of the Christ-inspired civilization of the West with a people suffering under satanic oppression, ignorance and disease, effected by a combination of political, economic and religious forces that cooperate under a regime seeking the benefit of both ruler and ruled."
Edward Andrews writes:
Historians have traditionally looked at Christian missionaries in one of two ways. The first church historians to catalogue missionary history provided hagiographic descriptions of their trials, successes, and sometimes even martyrdom. Missionaries were thus visible saints, exemplars of ideal piety in a sea of persistent savagery. However, by the middle of the twentieth century, an era marked by civil rights movements, anti-colonialism, and growing secularization, missionaries were viewed quite differently. Instead of godly martyrs, historians now described missionaries as arrogant and rapacious imperialists. Christianity became not a saving grace but a monolithic and aggressive force that missionaries imposed upon defiant natives. Indeed, missionaries were now understood as important agents in the ever-expanding nation-state, or “ideological shock troops for colonial invasion whose zealotry blinded them.”
According to Jake Meador, "some Christians have tried to make sense of post-colonial Christianity by renouncing practically everything about the Christianity of the colonizers. They reason that if the colonialists’ understanding of Christianity could be used to justify rape, murder, theft, and empire then their understanding of Christianity is completely wrong. "
According to Lamin Sanneh, "(m)uch of the standard Western scholarship on Christian missions proceeds by looking at the motives of individual missionaries and concludes by faulting the entire missionary enterprise as being part of the machinery of Western cultural imperialism." As an alternative to this view, Sanneh presents a different perspective arguing that "missions in the modern era has been far more, and far less, than the argument about motives customarily portrays."
Michael Wood asserts that the indigenous peoples were not considered to be human beings and that the colonisers was shaped by "centuries of Ethnocentrism, and Christian monotheism, which espoused one truth, one time and version of reality.”
Age of Discovery
Age of Discovery
The Age of Discovery, also known as the Age of Exploration and the Great Navigations , was a period in history starting in the early 15th century and continuing into the early 17th century during which Europeans engaged in intensive exploration of the world, establishing direct contacts with...
, the Catholic Church inaugurated a major effort to spread Christianity in the New World and to convert the Native Americans
Indigenous peoples of the Americas
The indigenous peoples of the Americas are the pre-Columbian inhabitants of North and South America, their descendants and other ethnic groups who are identified with those peoples. Indigenous peoples are known in Canada as Aboriginal peoples, and in the United States as Native Americans...
and other indigenous people. The missionary effort was a major part of, and a partial justification for the colonial efforts of European powers such as Spain
Spain
Spain , officially the Kingdom of Spain languages]] under the European Charter for Regional or Minority Languages. In each of these, Spain's official name is as follows:;;;;;;), is a country and member state of the European Union located in southwestern Europe on the Iberian Peninsula...
, France
France
The French Republic , The French Republic , The French Republic , (commonly known as France , is a unitary semi-presidential republic in Western Europe with several overseas territories and islands located on other continents and in the Indian, Pacific, and Atlantic oceans. Metropolitan France...
and Portugal
Portugal
Portugal , officially the Portuguese Republic is a country situated in southwestern Europe on the Iberian Peninsula. Portugal is the westernmost country of Europe, and is bordered by the Atlantic Ocean to the West and South and by Spain to the North and East. The Atlantic archipelagos of the...
. Christian Missions
Mission (Christian)
Christian missionary activities often involve sending individuals and groups , to foreign countries and to places in their own homeland. This has frequently involved not only evangelization , but also humanitarian work, especially among the poor and disadvantaged...
to the indigenous peoples ran hand-in-hand with the colonial efforts of Catholic nations. In the Americas and other colonies in Asia and Africa, most missions were run by religious orders such as the Augustinians
Augustinians
The term Augustinians, named after Saint Augustine of Hippo , applies to two separate and unrelated types of Catholic religious orders:...
, Franciscans, Jesuits and Dominicans
Dominican Order
The Order of Preachers , after the 15th century more commonly known as the Dominican Order or Dominicans, is a Catholic religious order founded by Saint Dominic and approved by Pope Honorius III on 22 December 1216 in France...
.
In both Portugal
Portugal
Portugal , officially the Portuguese Republic is a country situated in southwestern Europe on the Iberian Peninsula. Portugal is the westernmost country of Europe, and is bordered by the Atlantic Ocean to the West and South and by Spain to the North and East. The Atlantic archipelagos of the...
and Spain
Spain
Spain , officially the Kingdom of Spain languages]] under the European Charter for Regional or Minority Languages. In each of these, Spain's official name is as follows:;;;;;;), is a country and member state of the European Union located in southwestern Europe on the Iberian Peninsula...
, religion was an integral part of the state and evangelization was seen as having both secular and spiritual benefits. Wherever these powers attempted to expand their territories or influence, missionaries would soon follow. By the Treaty of Tordesillas
Treaty of Tordesillas
The Treaty of Tordesillas , signed at Tordesillas , , divided the newly discovered lands outside Europe between Spain and Portugal along a meridian 370 leagueswest of the Cape Verde islands...
, the two powers divided the world between them into exclusive spheres of influence, trade and colonization. The Roman Catholic world order was challenged by the Netherlands
Netherlands
The Netherlands is a constituent country of the Kingdom of the Netherlands, located mainly in North-West Europe and with several islands in the Caribbean. Mainland Netherlands borders the North Sea to the north and west, Belgium to the south, and Germany to the east, and shares maritime borders...
and England
England
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...
. Theoretically, it was repudiated by Grotius's Mare Liberum. Portugal's and Spain's colonial policies were also challenged by the Roman Catholic Church itself. The Vatican
Holy See
The Holy See is the episcopal jurisdiction of the Catholic Church in Rome, in which its Bishop is commonly known as the Pope. It is the preeminent episcopal see of the Catholic Church, forming the central government of the Church. As such, diplomatically, and in other spheres the Holy See acts and...
founded the Congregatio de Propaganda Fide in 1622 and attempted to separate the churches from the influence of the Iberian
Iberian Peninsula
The Iberian Peninsula , sometimes called Iberia, is located in the extreme southwest of Europe and includes the modern-day sovereign states of Spain, Portugal and Andorra, as well as the British Overseas Territory of Gibraltar...
kingdoms.
Americas
Jan van Butselaar writes that "for Prince Henry the Navigator and his contemporaries, the colonial enterprise was based on the necessity to develop European commerce and the obligation to propagate the Christian faith."Christian leaders and Christian doctrines have been accused of justifying and perpetrating violence against Native Americans found in the New World.
Spanish missionaries
Adriaan van Oss wrote:
If we had to choose a single, irreducible idea underlying Spanish colonialism in the New World, it would undoubtedly be the propagation of the Catholic faith. Unlike such other European as England or the Netherlands, Spain insisted on converting the natives of the lands it conquered to its state religion. Miraculously, it succeeded. Introduced in the context of Iberian expansionism, Catholicism outlived the empire itself and continues to thrive, not as an anachronistic vestige among the elite, but as a vital current even in remote mountain villages. Catholicism remains the principal colonial heritage of Spain in America. More than any set of economic relationships with the outside world, more even than the language first brought to America's shores in 1492, the Catholic religion continues to permeate Spanish-American culture today, creating an overriding cultural unity which transcends the political and national boundaries dividing the continent.
The Spaniards were committed, by Vatican decree, to convert their New World
New World
The New World is one of the names used for the Western Hemisphere, specifically America and sometimes Oceania . The term originated in the late 15th century, when America had been recently discovered by European explorers, expanding the geographical horizon of the people of the European middle...
indigenous subjects to Catholicism. However, often initial efforts were questionably successful, as the indigenous people added Catholicism
Catholicism
Catholicism is a broad term for the body of the Catholic faith, its theologies and doctrines, its liturgical, ethical, spiritual, and behavioral characteristics, as well as a religious people as a whole....
into their longstanding traditional ceremonies and beliefs. The many native expressions, forms, practices, and items of art could be considered idolatry and prohibited or destroyed by Spanish missionaries, military, and civilians. This included religious items, sculptures, and jewelry made of gold or silver, which were melted down before shipment to Spain.
Though the Spanish did not impose their language to the extent they did their religion, some indigenous languages of the Americas
Indigenous languages of the Americas
Indigenous languages of the Americas are spoken by indigenous peoples from Alaska and Greenland to the southern tip of South America, encompassing the land masses which constitute the Americas. These indigenous languages consist of dozens of distinct language families as well as many language...
evolved into replacement with Spanish, and lost to present day tribal members. When more efficient they did evangelize in native languages. Introduced writing systems to the Quechua, Nahuatl and Guarani peoples may have contributed to their expansion.
In the early years most mission work was undertaken by the religious orders. Over time it was intended that a normal church structure would be established in the mission areas. The process began with the formation of special jurisdictions, known as apostolic prefectures and apostolic vicariates. These developing churches eventually graduated to regular diocesan status with the appointment of a local bishop. After decolonization
Decolonization
Decolonization refers to the undoing of colonialism, the unequal relation of polities whereby one people or nation establishes and maintains dependent Territory over another...
, this process increased in pace as church structures altered to reflect new political-administrative realities.
Ralph Bauer describes the Franciscan missionaries as having been "unequivocally committed to Spanish imperialism, condoning the violence and coercion of the Conquest as the only viable method of bringing American natives under the saving rule of Christianity." Jordan writes "The catastrophe of Spanish America's rape at the hands of the Conquistadors remains one of the most potent and pungent examples in the entire history of human conquest of the wanton destruction of one culture by another in the name of religion"
Antonio de Montesinos
Antonio de Montesinos (Dominican friar)
Antonio de Montesinos was a Spanish Dominican friar on the island of Hispaniola who, with the backing of his prior, Fray Pedro de Córdoba and his Dominican community at Santo Dominigo, preached against the enslavement and harsh treatment of the Indigenous peoples of the Island...
, a Dominican friar
Friar
A friar is a member of one of the mendicant orders.-Friars and monks:...
on the island of Hispaniola
Hispaniola
Hispaniola is a major island in the Caribbean, containing the two sovereign states of the Dominican Republic and Haiti. The island is located between the islands of Cuba to the west and Puerto Rico to the east, within the hurricane belt...
, was the first member of the clergy to publicly denounce all forms of enslavement and oppression of the indigenous peoples of the Americas
Indigenous peoples of the Americas
The indigenous peoples of the Americas are the pre-Columbian inhabitants of North and South America, their descendants and other ethnic groups who are identified with those peoples. Indigenous peoples are known in Canada as Aboriginal peoples, and in the United States as Native Americans...
. Theologians such as Francisco de Vitoria
Francisco de Vitoria
Francisco de Vitoria, OP was a Spanish Renaissance Roman Catholic philosopher, theologian and jurist, founder of the tradition in philosophy known as the School of Salamanca, noted especially for his contributions to the theory of just war and international law...
and Bartolomé de las Casas
Bartolomé de Las Casas
Bartolomé de las Casas O.P. was a 16th-century Spanish historian, social reformer and Dominican friar. He became the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians"...
drew up theological and philosophical bases for the defense of the human rights
Human rights
Human rights are "commonly understood as inalienable fundamental rights to which a person is inherently entitled simply because she or he is a human being." Human rights are thus conceived as universal and egalitarian . These rights may exist as natural rights or as legal rights, in both national...
of the colonized native populations, thus creating the basis of international law
International law
Public international law concerns the structure and conduct of sovereign states; analogous entities, such as the Holy See; and intergovernmental organizations. To a lesser degree, international law also may affect multinational corporations and individuals, an impact increasingly evolving beyond...
, regulating the relationships between nations.
French missions
The French colonial effort began later than that of the Spanish or Portuguese.-
- Hawaii - The French Incident (1839)
Under the rule of Kaahumanu the newly-converted Protestant widow of Kamehameha the Great, Catholicism was illegal in Hawaii and chiefs loyal to her forcibly deported French priests onto the Artemise. Native Hawaiian Catholic converts were imprisoned and Protestant ministers ordered them to be tortured. The prejudice against the French Catholics missionaries remained the same under the reign of her successor, the Kuhina Nui
Kuhina Nui
Kuhina Nui was a powerful office in the Kingdom of Hawaii from 1819 to 1864. It was usually held by a relative of the king and was the rough equivalent of the 19th century European office of Prime Minister or sometimes Regent.- Origin of the office :...
Ka'ahumanu II.
In 1839 Captain Laplace of the French frigate Artémise sailed to Hawaii under orders to:
Destroy the malevolent impression which you find established to the detriment of the French name; to rectify the erroneous opinion which has been created as to the power of France; and to make it well understood that it would be to the advantage of the chiefs of those islands of the Ocean to conduct themselves in such a manner as not to incur the wrath of France. You will exact, if necessary with all the force that is yours to use, complete reparation for the wrongs which have been committed, and you will not quit those places until you have left in all minds a solid and lasting impression.
Russian Orthodox missions
- Alaska: Russian-America Company
- Hawaii: Russian Fort ElizabethRussian Fort ElizabethRussian Fort Elizabeth is a fort on the island of Kauai in Hawaii. It was the last remaining Russian fort on the Hawaiian islands, built in the early 19th century by the Russian-American Company as the result of an alliance with High Chief Kaumualii to gain influence in Hawaii...
- California: Fort Ross
Asia and the Far East
Missionaries such as Francis XavierFrancis Xavier
Francis Xavier, born Francisco de Jasso y Azpilicueta was a pioneering Roman Catholic missionary born in the Kingdom of Navarre and co-founder of the Society of Jesus. He was a student of Saint Ignatius of Loyola and one of the first seven Jesuits, dedicated at Montmartre in 1534...
as well as other Jesuits, Augustinians, Franciscans and Dominicans went to Asia and the Far East.
Africa
Christian evangelists were intimately involved in the colonial process in southern Africa. The Portuguese sent missions into Africa.In the mid-19th century, Protestant
Protestantism
Protestantism is one of the three major groupings within Christianity. It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology.The doctrines of the...
missions were engaged in active missionary work on the Guinea coast, in South Africa and in the Zanzibar dominions. Missionaries visited little-known regions and peoples, and in many instances became explorers and pioneers of trade and empire. David Livingstone
David Livingstone
David Livingstone was a Scottish Congregationalist pioneer medical missionary with the London Missionary Society and an explorer in Africa. His meeting with H. M. Stanley gave rise to the popular quotation, "Dr...
, a Scottish missionary, had been engaged since 1840 in work north of the Orange River
Orange River
The Orange River , Gariep River, Groote River or Senqu River is the longest river in South Africa. It rises in the Drakensberg mountains in Lesotho, flowing westwards through South Africa to the Atlantic Ocean...
.
According to Heather Sharkey, the real impact of the activities of the missionaries is still a topic open to debate in academia today. Sharkey asserted that "the missionaries played manifold roles in colonial Africa and stimulated forms of cultural, political and religious change." "Historians still debate the nature of their impact and question their relation to the system of European colonialism in the continent."
According to Sharkey, some observers believe that the missionaries did great good in Africa, providing crucial social services such as education and health care that would have otherwise not been available to the Africans. Sharkey said that, in societies that were traditionally male-dominated, female missionaries provided women in Africa with health care knowledge and basic education.