Christian Deism
Encyclopedia
Christian Deism, in the philosophy of religion
, is a standpoint that branches from Deism
. It refers to a deist who believes in the moral teachings — but not divinity — of Jesus. Corbett and Corbett (1999) cite John Adams
and Thomas Jefferson
as exemplars.
The earliest-found usage of the term in print in English is in 1737, appearing about ten times by 1800.
It is influenced by Christianity
, as well as both main forms of deism: classical and modern. In 1698 English writer Matthew Tindal
(1653-1733) published a pamphlet "The Liberty of the Press" as a “Christian” Deist. He believed that the state should control the Church in matters of public communication.
It adopts the ethics and non-mystical teachings of Jesus
, while denying that Jesus was a deity. Scholars of the founding fathers of the United States "have tended to place the founders' religion into one of three categories — non-Christian Deism, Christian Deism, and orthodox Christianity." John Locke
and John Tillotson
, especially, inspired Christian Deism, through their respective writings. Possibly the most famed person to hold this position was Thomas Jefferson
, who praised "nature's God" in the "Declaration of Independence" (1776) and edited the "Jefferson Bible
" -- a Bible with all reference to revelations and other miraculous interventions from a deity cut out.
In an 1803 letter to Joseph Priestley
, Jefferson states that he conceived the idea of writing his view of the "Christian System" in a conversation with Dr. Benjamin Rush
during 1798–99. He proposes beginning with a review of the morals of the ancient philosophers, moving on to the "deism and ethics of the Jews", and concluding with the "principles of a pure deism" taught by Jesus, "omit[ting] the question of his divinity, and even his inspiration."
Christian Deists see no paradox in adopting the values and ideals espoused by Jesus without believing he was God. Without providing examples or citations, one author maintains, "A number of influential seventeenth- and eighteenth-century thinkers claimed for themselves the title of 'Christian deist' because they accepted both the Christian religion based on revelation and a deistic religion based on natural reason. This deistic religion was consistent with Christianity but independent of any revealed authority. Christian deists often accepted revelation because it could be made to accord with natural or rational religion."
David Hume
wrote, "As far as I know, Lord Herbert, 'the father of English deism', never used the name. The few authentic statements of ... The term 'Christian deism' was first used, as far as I know, by M. Tindal in Christianity as Old as the Creation.
which emerged during the scientific revolution
of seventeenth century Europe and came to exert a powerful influence during the eighteenth century enlightenment
. Several of the Founding Fathers openly considered themselves to be deists or professed beliefs very similar to those of deists.
Deists reject atheism,and there were a number of different types of deists in the 17th and 18th century.
Deism holds that God does not intervene with the functioning of the natural world in any way, allowing it to run according to the laws of nature that he configured when he created all things. Because God does not control or interfere with his self sustaining Creation; its component systems work in concert to achieve the balanced natural processes that make up the physical world. As such, Human beings are "free agents in a free world." A "free agent" is someone who has authority and ability to choose his/her actions and who may make mistakes. A "free world" is one which ordinarily operates as it is designed to operate and permits the consequential properties of failure and accident to be experienced by its inhabitants. God is thus conceived to be wholly transcendent
and never immanent. For Deists, human beings can only know God via reason
and the observation of nature but not by revelation or supernatural manifestations (such as miracles) – phenomena which Deists regard with caution if not skepticism.
One of the earliest mentions of a Christian Deist wrote:
Another wrote:
. The second law is that God intends for human beings to live by love for each other, as illustrated in Jesus' parable of the good Samaritan.
Jesus summarized two basic "commandments" or laws of God as "love for God and love for neighbor." These two commandments through Christian Deism were known to Jesus from the Hebrew scriptures but Jesus expanded the definition of "neighbor" to include everyone concerned in the natural world. "Love for God" means having appreciation for God as the creator of the world and the source of human life. "Love for neighbor" means having appreciation for the value of every human life. These are not laws or "truths" that Jesus received through some supernatural "revelation" according to Christian Deism. In his "parable of the sower," Jesus taught that the "word of God" is known naturally because it is sown "in the heart" of everyone. For instance, the apostle Paul, who was a Jew, recognized that God's laws are known naturally by everyone. Paul wrote, "When Gentiles (non-Jews) who do not have the (Mosaic) law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts" (Romans 2:14-15). Christian deism is therefore based on appreciation for all creation and on appreciation for every human life.
In his teachings, Jesus used examples from the natural world and from human nature to explain basic truths about life. In his parables, Jesus spoke of mustard seeds, wheat, weeds, fishing nets, pearls, vineyards, fig trees, salt, candlelight and sheep to illustrate his points. Jesus also used illustrations from human nature to teach basic concepts such as repentance, forgiveness, justice, and love.
Jesus called for people to follow God's laws, or commandments, so the "kingdom of God" could come "on earth as it is in heaven." As Jesus preached the "gospel", or good news, that the "kingdom of God is at hand," Christians Deists believe the Romans viewed Jesus as a Jewish revolutionary seeking to liberate the Jews from Roman rule. Jesus refused to stop preaching his "gospel" even though he knew that he was risking crucifixion, the usual Roman penalty for revolutionaries. Jesus called for his followers to take this same risk, "If a man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake and the gospel's will save it" (Mark 8:34-35).
After his crucifixion, Jesus' cross became a symbol of commitment to establishing the "kingdom of God" on earth. Christian Deists are committed to following God's natural laws, as summarized in the two "commandments" to love God and love our neighbor.
with simple reverence for the message of tolerance
claimed as espoused by the human Jesus, to belief in Jesus as a sort of naturally occurring divine figure, a mystical product of the rational processes of a rational Universe
. An example of the broadness attributed to Christian Deism is found in this criticism of the position:
Christian Deists do not worship Jesus as God. However, there are differing views concerning the exact nature of Jesus, as well as differing levels of hewing to traditional, orthodox Deistic belief on this issue. There are two main theological positions.
They take a modified view of Pelagius
, that there is no need for divine aid in performing good works and that the only "grace" necessary is the declaration of the law. They also hold a mild version of the Christus Victor
philosophy of atonement. They combine these two philosophies with certain aspects of classical Unitarian
theology. Indeed, mainstream Deistic thought contributed to the rise of Unitarianism
itself, with people in the 19th century increasingly self-identifying as Unitarians rather than as deists.
Different theories receive different levels of rejection, the strongest rejection being reserved for the theory of Penal substitution
, that claims that Jesus had to die as a sacrifice to pay the "death penalty" for humankind and save them from the "wrath" of God. And they do not view God as a whimsical tyrant who sends plagues and pestilence to punish people on earth and who plans to torture people in "hell
" in the future. Christian Deists reject these superstitious ideas as products of human hatred and a failure to recognize God's natural laws of love for others.
Christian Deists consider themselves to be disciples, or students, of Jesus because Jesus taught the natural laws of God. But Christian Deists recognize that Jesus was only human. Jesus had to struggle with his own times of disappointment, sorrow, anger, prejudice, impatience, and despair, just as other human beings struggle with these experiences. Jesus never claimed to be perfect but he was committed to following God's natural laws of love.
Christian Deism is opposed to the doctrine of predestination in which everything that happens is thought to be "the will of God." John Calvin
was a proponent of the theory of predestination in which God allegedly determines everything that happens, whether good or bad. Christian Deists believe that it is never "God's will" for anyone to be sick or injured. In that bad things occur as a result of prior interactions that resulted in a specified outcome. These bad things may be caused by interfering with naturalistic processes that result in negative consequences to carbon-based life, or by human interaction on the surface of the Earth that leads to degrees of inhospitable conditions for others. Christians Deists believe God gifted the human intellect to heal many illnesses, but God does not directly intervene to heal people on demand by some "supernatural" occurrence. Humans are believed to already have the endowed capacity to create synergies and contribute in some way toward the development of fairer societies on Earth, whether it be through scientific understanding or spiritual enlightenment.
However, Christian deists also strongly oppose the mainstream deistic notion that sacred texts like the Bible contain no revealed truths. Christian Deism holds that the scriptures, even if interpreted in a very theologically liberal sense, still detail the reality of the nature of the divinity.
Philosophy of religion
Philosophy of religion is a branch of philosophy concerned with questions regarding religion, including the nature and existence of God, the examination of religious experience, analysis of religious language and texts, and the relationship of religion and science...
, is a standpoint that branches from Deism
Deism
Deism in religious philosophy is the belief that reason and observation of the natural world, without the need for organized religion, can determine that the universe is the product of an all-powerful creator. According to deists, the creator does not intervene in human affairs or suspend the...
. It refers to a deist who believes in the moral teachings — but not divinity — of Jesus. Corbett and Corbett (1999) cite John Adams
John Adams
John Adams was an American lawyer, statesman, diplomat and political theorist. A leading champion of independence in 1776, he was the second President of the United States...
and Thomas Jefferson
Thomas Jefferson
Thomas Jefferson was the principal author of the United States Declaration of Independence and the Statute of Virginia for Religious Freedom , the third President of the United States and founder of the University of Virginia...
as exemplars.
The earliest-found usage of the term in print in English is in 1737, appearing about ten times by 1800.
It is influenced by Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
, as well as both main forms of deism: classical and modern. In 1698 English writer Matthew Tindal
Matthew Tindal
Matthew Tindal was an eminent English deist author. His works, highly influential at the dawn of the Enlightenment, caused great controversy and challenged the Christian consensus of his time.-Life:...
(1653-1733) published a pamphlet "The Liberty of the Press" as a “Christian” Deist. He believed that the state should control the Church in matters of public communication.
It adopts the ethics and non-mystical teachings of Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
, while denying that Jesus was a deity. Scholars of the founding fathers of the United States "have tended to place the founders' religion into one of three categories — non-Christian Deism, Christian Deism, and orthodox Christianity." John Locke
John Locke
John Locke FRS , widely known as the Father of Liberalism, was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social...
and John Tillotson
John Tillotson
John Tillotson was an Archbishop of Canterbury .-Curate and rector:Tillotson was the son of a Puritan clothier at Haughend, Sowerby, Yorkshire. He entered as a pensioner of Clare Hall, Cambridge, in 1647, graduated in 1650 and was made fellow of his college in 1651...
, especially, inspired Christian Deism, through their respective writings. Possibly the most famed person to hold this position was Thomas Jefferson
Thomas Jefferson
Thomas Jefferson was the principal author of the United States Declaration of Independence and the Statute of Virginia for Religious Freedom , the third President of the United States and founder of the University of Virginia...
, who praised "nature's God" in the "Declaration of Independence" (1776) and edited the "Jefferson Bible
Jefferson Bible
The Jefferson Bible, or The Life and Morals of Jesus of Nazareth as it is formally titled, was Thomas Jefferson's effort to extract the doctrine of Jesus by removing sections of the New Testament containing supernatural aspects as well as perceived misinterpretations he believed had been added by...
" -- a Bible with all reference to revelations and other miraculous interventions from a deity cut out.
In an 1803 letter to Joseph Priestley
Joseph Priestley
Joseph Priestley, FRS was an 18th-century English theologian, Dissenting clergyman, natural philosopher, chemist, educator, and political theorist who published over 150 works...
, Jefferson states that he conceived the idea of writing his view of the "Christian System" in a conversation with Dr. Benjamin Rush
Benjamin Rush
Benjamin Rush was a Founding Father of the United States. Rush lived in the state of Pennsylvania and was a physician, writer, educator, humanitarian and a Christian Universalist, as well as the founder of Dickinson College in Carlisle, Pennsylvania....
during 1798–99. He proposes beginning with a review of the morals of the ancient philosophers, moving on to the "deism and ethics of the Jews", and concluding with the "principles of a pure deism" taught by Jesus, "omit[ting] the question of his divinity, and even his inspiration."
Christian Deists see no paradox in adopting the values and ideals espoused by Jesus without believing he was God. Without providing examples or citations, one author maintains, "A number of influential seventeenth- and eighteenth-century thinkers claimed for themselves the title of 'Christian deist' because they accepted both the Christian religion based on revelation and a deistic religion based on natural reason. This deistic religion was consistent with Christianity but independent of any revealed authority. Christian deists often accepted revelation because it could be made to accord with natural or rational religion."
David Hume
David Hume
David Hume was a Scottish philosopher, historian, economist, and essayist, known especially for his philosophical empiricism and skepticism. He was one of the most important figures in the history of Western philosophy and the Scottish Enlightenment...
wrote, "As far as I know, Lord Herbert, 'the father of English deism', never used the name. The few authentic statements of ... The term 'Christian deism' was first used, as far as I know, by M. Tindal in Christianity as Old as the Creation.
Deism
Deism is a theological position (though encompassing a wide variety of view-points) concerning God's relationship with the natural worldNature
Nature, in the broadest sense, is equivalent to the natural world, physical world, or material world. "Nature" refers to the phenomena of the physical world, and also to life in general...
which emerged during the scientific revolution
Scientific revolution
The Scientific Revolution is an era associated primarily with the 16th and 17th centuries during which new ideas and knowledge in physics, astronomy, biology, medicine and chemistry transformed medieval and ancient views of nature and laid the foundations for modern science...
of seventeenth century Europe and came to exert a powerful influence during the eighteenth century enlightenment
Age of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...
. Several of the Founding Fathers openly considered themselves to be deists or professed beliefs very similar to those of deists.
Deists reject atheism,and there were a number of different types of deists in the 17th and 18th century.
Deism holds that God does not intervene with the functioning of the natural world in any way, allowing it to run according to the laws of nature that he configured when he created all things. Because God does not control or interfere with his self sustaining Creation; its component systems work in concert to achieve the balanced natural processes that make up the physical world. As such, Human beings are "free agents in a free world." A "free agent" is someone who has authority and ability to choose his/her actions and who may make mistakes. A "free world" is one which ordinarily operates as it is designed to operate and permits the consequential properties of failure and accident to be experienced by its inhabitants. God is thus conceived to be wholly transcendent
Transcendence (religion)
In religion transcendence refers to the aspect of God's nature which is wholly independent of the physical universe. This is contrasted with immanence where God is fully present in the physical world and thus accessible to creatures in various ways...
and never immanent. For Deists, human beings can only know God via reason
Reason
Reason is a term that refers to the capacity human beings have to make sense of things, to establish and verify facts, and to change or justify practices, institutions, and beliefs. It is closely associated with such characteristically human activities as philosophy, science, language, ...
and the observation of nature but not by revelation or supernatural manifestations (such as miracles) – phenomena which Deists regard with caution if not skepticism.
History
A critic of Deism once wrote: "In its milder form, it emerged as 'rational supernaturalism,' but in its central development it took the form of a full Christian Deism, while its radical wing turned against organized religion as anti-Christian Deism." "English Deism on the whole was a cautious, Christian Deism, largely restricted in influence to the upper classes. But a radical anti-Christian Deism, militant in its attack on organized Christianity, though with few supporters, accompanied it."One of the earliest mentions of a Christian Deist wrote:
For God, according to these Philosophers, makes and governs a natural World that is capable of governing itself, and that might have made itself as well, had they not pass'd a needless and insignificant Compliment upon, the Creator. But I hope they will mend their Scheme, and compound this Matter for their own Honour, and not pretend to fay, that God has made a necessary World, or a self-existent System of Creatures. Yet this is the philosophical Scheme of Atheism, which its Patrons would fain call Deism, and in which the Christian Jews or Jewish Christians assist them, by joining inadvertently in the fame Cry. But if this be not a fine Scheme of Philosophy, let Christian Deism stand for an odd Sort of Religion, and let the Christian Jews be for ever orthodox, and be allow'd as the only religious Men in the World. It is certain, that if God governs moral Agents at all, he must; govern them by Hope and Fear, or by such a wise and suitable Application of Rewards and Punishments, as the different Circumstances of Persons, and the Ends of Government require. And these Rewards and Punishments must be such as are not the natural, necessary Consequences of the Actions themselves, themselves, since every one must see that this would be no Government at all, and that the Case, in this Respect, must be the very same whether we suppose any rectoral Justice, or any Presence or Operation of God in the World or not. And yet this which is really no Government at all, is all the general Providence which some seem willing to allow. But since those Gentlemen are all deep Philosophers, and above the gross Ignorance of the common Herd, I would here only ask them, What are the Laws of Nature ? What is the Law of Gravity, the Law of communicating Motion from one Body to another by Impulse, and the Law of the Vis -Inertia of Bodies ? Are these natural, essential and inherent Properties of the Bodies themselves, or are they the regular Effects of some universal, extrinsick Cause acting incessantly upon the whole material System, by such and such general Laws and Conditions of Agency?
Another wrote:
This may give the Reader some Notion of this Writer's Candour and Sincerity, and what we are to think of his pretended Regard for Christianity, which in Effect amounts to this: That the Christianity revealed in the Writings of the New Testament is Jewish Christianity; that is, Christianity corrupted and adulterated with Judaism, which according to him is the worst Religion in the World. But the true and genuine Christianity is Christian Deism, to be learned not from the Writings of the New Testament, but from the Volume of Nature, from every Man's own Breast, from the Heavens, the Earth, and especially the Brute Creatures,the genuine uncorrupted Instructors in our Author's Christianity. So that the "Gentlemen that assume to themselves the Title of Deists, seem resolved that for the future they only shall be called the true Christians too. Those that look upon the New Testament to be divinely inspired, and receive it as the Rule of their Faith, and take their Religion from thence, must be called Christian Jews, who only put a strange Mixture of inconsistent Religions upon the World for Christianity : whereas these Christian Deists teach it in its Purity, and in order to propagate pure uncorrupted Christianity they do their utmost to discard.the Writings of the New Testament, that Is, the Writings that give us aft Account of the Doctrines taught by Christ and his Apostles, But since these Gentlemen will not allow; us the honourable Title of Christians, it is but fair that they should leave us that of Free-Thinkers, to which I really think the Advocates for the Gospel Revelation have a much juster Pretension than they.
Christian Foundation
In conjunction with Deistic perspectives, Christian Deism incorporates Christian tenets. Christian Deists believe that Jesus Christ was a Deist. Jesus taught that there are two basic laws of God governing humankind. The first law is that life comes from God and we are to use it as God intends, as illustrated in Jesus' parable of the talentsAttic talent
The Attic talent , also known as the Athenian talent or Greek talent, is an ancient unit of mass equal to 26 kg, as well as a unit of value equal to this amount of pure silver. A talent was originally intended to be the mass of water required to fill an amphora . At the 2009 price of $414/kg, a...
. The second law is that God intends for human beings to live by love for each other, as illustrated in Jesus' parable of the good Samaritan.
Jesus summarized two basic "commandments" or laws of God as "love for God and love for neighbor." These two commandments through Christian Deism were known to Jesus from the Hebrew scriptures but Jesus expanded the definition of "neighbor" to include everyone concerned in the natural world. "Love for God" means having appreciation for God as the creator of the world and the source of human life. "Love for neighbor" means having appreciation for the value of every human life. These are not laws or "truths" that Jesus received through some supernatural "revelation" according to Christian Deism. In his "parable of the sower," Jesus taught that the "word of God" is known naturally because it is sown "in the heart" of everyone. For instance, the apostle Paul, who was a Jew, recognized that God's laws are known naturally by everyone. Paul wrote, "When Gentiles (non-Jews) who do not have the (Mosaic) law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts" (Romans 2:14-15). Christian deism is therefore based on appreciation for all creation and on appreciation for every human life.
In his teachings, Jesus used examples from the natural world and from human nature to explain basic truths about life. In his parables, Jesus spoke of mustard seeds, wheat, weeds, fishing nets, pearls, vineyards, fig trees, salt, candlelight and sheep to illustrate his points. Jesus also used illustrations from human nature to teach basic concepts such as repentance, forgiveness, justice, and love.
Jesus called for people to follow God's laws, or commandments, so the "kingdom of God" could come "on earth as it is in heaven." As Jesus preached the "gospel", or good news, that the "kingdom of God is at hand," Christians Deists believe the Romans viewed Jesus as a Jewish revolutionary seeking to liberate the Jews from Roman rule. Jesus refused to stop preaching his "gospel" even though he knew that he was risking crucifixion, the usual Roman penalty for revolutionaries. Jesus called for his followers to take this same risk, "If a man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake and the gospel's will save it" (Mark 8:34-35).
After his crucifixion, Jesus' cross became a symbol of commitment to establishing the "kingdom of God" on earth. Christian Deists are committed to following God's natural laws, as summarized in the two "commandments" to love God and love our neighbor.
Different Schools of Thought
The broad spectrum of thought available within the idea of a Christian Deism encompasses models of Classical Deism and PandeismPandeism
Pandeism or Pan-Deism , is a term describing beliefs incorporating or mixing logically reconcilable elements of pantheism and deism Pandeism or Pan-Deism (from and meaning "God" in the sense of deism), is a term describing beliefs incorporating or mixing logically reconcilable elements of...
with simple reverence for the message of tolerance
Toleration
Toleration is "the practice of deliberately allowing or permitting a thing of which one disapproves. One can meaningfully speak of tolerating, ie of allowing or permitting, only if one is in a position to disallow”. It has also been defined as "to bear or endure" or "to nourish, sustain or preserve"...
claimed as espoused by the human Jesus, to belief in Jesus as a sort of naturally occurring divine figure, a mystical product of the rational processes of a rational Universe
Universe
The Universe is commonly defined as the totality of everything that exists, including all matter and energy, the planets, stars, galaxies, and the contents of intergalactic space. Definitions and usage vary and similar terms include the cosmos, the world and nature...
. An example of the broadness attributed to Christian Deism is found in this criticism of the position:
Christian Deist, i.e., a man who alleges that the Christian religion is nothing else than pure natural religion. The Deist, whom he introduces speaking, speaks with great presumption, as the ignorant are accustomed to do: that he neither possessed any acquaintance with the ancient languages nor with history, which he betrays in the very beginning, awakens no good anticipations in favour of Morgan, who appears in the person of the Deist. Morgan alleges with great boldness, that his religion of reason alone is divine, that the Christian is a mere invention and device of man, and through all ages since its introduction, has been regarded as such by a small but oppressed party: that the character of JudaismJudaismJudaism ) is the "religion, philosophy, and way of life" of the Jewish people...
, which is not only human, but altogether devilish, cleaves still to the followers of a blind faith': that the apostle Paul was the chief of the freethinkers who wished to have no connexion with Judaism, and alone preached Christianity in its purity, whilst the other apostles were merely the chiefs of a political party who in the spirit of Judaism had attached themselves to it.
....
The freer Paulinian party, according to Morgan's view, had been from the first always persecuted and oppressed by the others; and although the Jewish Christians had afterwards fallen asunder and separated into various hostile sects, the same intolerant Jewish spirit still, in a greater or a less degree, animated them all, and they would not consent to relinquish the service of sacrifices; this spirit has given birth to a religion of priests among all those sects, which is immeasurably removed from the true religion. In addition, Morgan will not at all admit that his opinions approach in any respect to atheism, or that his object is to defend any thing similar to it; he alone, as he alleges, is a teacher of the true moral religion. It will not therefore be a matter of surprise, that a division of his book treats of the public forms of divine worship, and especially upon prayer. On the other hand, his Christian Deist will have nothing to do with sacrifices or satisfaction,—nothing with the vicarious death of Christ,—nothing with sacrifices and ceremonies,—with grace or election, which does not depend upon the merit of the person elected.
Christian Deists do not worship Jesus as God. However, there are differing views concerning the exact nature of Jesus, as well as differing levels of hewing to traditional, orthodox Deistic belief on this issue. There are two main theological positions.
Jesus as the Son of God
Of the Christian Deists who look upon Jesus as the Son of God, (but not God himself), the Christian aspect of their faith is drawn from three main aspects of prior Christian thought.They take a modified view of Pelagius
Pelagius
Pelagius was an ascetic who denied the need for divine aid in performing good works. For him, the only grace necessary was the declaration of the law; humans were not wounded by Adam's sin and were perfectly able to fulfill the law apart from any divine aid...
, that there is no need for divine aid in performing good works and that the only "grace" necessary is the declaration of the law. They also hold a mild version of the Christus Victor
Christus Victor
The term Christus Victor refers to a Christian understanding of the atonement which views Christ's death as the means by which the powers of evil, which held humankind under their dominion, were defeated...
philosophy of atonement. They combine these two philosophies with certain aspects of classical Unitarian
Unitarianism
Unitarianism is a Christian theological movement, named for its understanding of God as one person, in direct contrast to Trinitarianism which defines God as three persons coexisting consubstantially as one in being....
theology. Indeed, mainstream Deistic thought contributed to the rise of Unitarianism
Unitarianism
Unitarianism is a Christian theological movement, named for its understanding of God as one person, in direct contrast to Trinitarianism which defines God as three persons coexisting consubstantially as one in being....
itself, with people in the 19th century increasingly self-identifying as Unitarians rather than as deists.
Jesus as a moral teacher
Christian Deists who do not believe in Jesus as the son of God strongly reject any theories of atonement.Different theories receive different levels of rejection, the strongest rejection being reserved for the theory of Penal substitution
Penal substitution
Penal substitution is a theory of the atonement within Christian theology, developed with the Reformed tradition. It argues that Christ, by his own sacrificial choice, was punished in the place of sinners , thus satisfying the demands of justice so God can justly forgive the sins...
, that claims that Jesus had to die as a sacrifice to pay the "death penalty" for humankind and save them from the "wrath" of God. And they do not view God as a whimsical tyrant who sends plagues and pestilence to punish people on earth and who plans to torture people in "hell
Hell
In many religious traditions, a hell is a place of suffering and punishment in the afterlife. Religions with a linear divine history often depict hells as endless. Religions with a cyclic history often depict a hell as an intermediary period between incarnations...
" in the future. Christian Deists reject these superstitious ideas as products of human hatred and a failure to recognize God's natural laws of love for others.
Christian Deists consider themselves to be disciples, or students, of Jesus because Jesus taught the natural laws of God. But Christian Deists recognize that Jesus was only human. Jesus had to struggle with his own times of disappointment, sorrow, anger, prejudice, impatience, and despair, just as other human beings struggle with these experiences. Jesus never claimed to be perfect but he was committed to following God's natural laws of love.
Diverging from Christianity and Deism
Christian Deism can differ from both mainstream deism and orthodox Christianity. This can occasionally be on the same subject but most often, Christian deism finds itself in agreement with one on a given theological topic, only to disagree on the next theological topic.Christian Deism is opposed to the doctrine of predestination in which everything that happens is thought to be "the will of God." John Calvin
John Calvin
John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530...
was a proponent of the theory of predestination in which God allegedly determines everything that happens, whether good or bad. Christian Deists believe that it is never "God's will" for anyone to be sick or injured. In that bad things occur as a result of prior interactions that resulted in a specified outcome. These bad things may be caused by interfering with naturalistic processes that result in negative consequences to carbon-based life, or by human interaction on the surface of the Earth that leads to degrees of inhospitable conditions for others. Christians Deists believe God gifted the human intellect to heal many illnesses, but God does not directly intervene to heal people on demand by some "supernatural" occurrence. Humans are believed to already have the endowed capacity to create synergies and contribute in some way toward the development of fairer societies on Earth, whether it be through scientific understanding or spiritual enlightenment.
However, Christian deists also strongly oppose the mainstream deistic notion that sacred texts like the Bible contain no revealed truths. Christian Deism holds that the scriptures, even if interpreted in a very theologically liberal sense, still detail the reality of the nature of the divinity.