Celtic Christianity
Encyclopedia

Celtic Christianity or Insular Christianity refers broadly to certain features of Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...

 that were common, or held to be common, across the Celtic
Celtic languages
The Celtic languages are descended from Proto-Celtic, or "Common Celtic"; a branch of the greater Indo-European language family...

-speaking world during the Early Middle Ages
Early Middle Ages
The Early Middle Ages was the period of European history lasting from the 5th century to approximately 1000. The Early Middle Ages followed the decline of the Western Roman Empire and preceded the High Middle Ages...

. "Celtic Christianity" has been conceived of with differing levels of specificity: some writers have thought of it as a distinct "Celtic Church" uniting the Celtic peoples and distinguishing them from the "Roman" Catholic Church, while others classify it as simply a set of distinctive practices occurring in those areas. Scholars now reject the former notion, but note that there were certain traditions and practices used in both the Irish and British churches but not in the wider Christian world. These include a distinctive system for determining the dating of Easter
Easter controversy
The Easter controversy is a series of controversies about the proper date to celebrate the Christian holiday of Easter. To date, there are four distinct historical phases of the dispute and the dispute has yet to be resolved...

, a style of monastic tonsure
Tonsure
Tonsure is the traditional practice of Christian churches of cutting or shaving the hair from the scalp of clerics, monastics, and, in the Eastern Orthodox Church, all baptized members...

, a unique system of penance
Penance
Penance is repentance of sins as well as the proper name of the Roman Catholic, Orthodox Christian, and Anglican Sacrament of Penance and Reconciliation/Confession. It also plays a part in non-sacramental confession among Lutherans and other Protestants...

, and the popularity of going into "exile for Christ". Additionally, there were other practices that developed in certain parts of the Celtic world, but which are not known to have spread beyond a particular region. Rituals
Celtic Rite
The term "Celtic Rite" is applied to the various liturgical rites used in Celtic Christianity in Great Britain, Ireland and Brittany, sporadically in Galicia and also in the monasteries founded by the Irish missions of St. Columbanus in France, Germany, Switzerland, and Italy during the early...

 associated with Celtic Christianity are now almost completely lost, though two books, the Bobbio
Bobbio Orosius
The Bobbio Orosius is an early 7th century Insular manuscript of the Chronicon of Paulus Orosius. The manuscript has 48 folios and measures 210 by 150 mm. It is thought to have been produced at the scriptorium of Bobbio Abbey.It contains the earliest surviving carpet page in Insular art. The...

 and the Stowe Missal
Stowe Missal
The Stowe Missal, which is strictly speaking a sacramentary rather than a missal, is an Irish illuminated manuscript written mainly in Latin with some Gaelic in about 750. In the mid-11th century it was annotated and some pages rewritten at Lorrha Monastery in County Tipperary, Ireland...

s, contain the Irish Ordinary of a daily Mass
Celtic mass
The Celtic Mass is the liturgy of the Christian office of the Mass as it was celebrated in the Celtic Christianity of the Early Middle Ages.-Sources:...

 in late, Romanized form.

The term "Celtic Church" is deprecated by many historians as it implies a unified and identifiable entity entirely separate from the mainstream of Western Christendom. Others prefer the term "Insular Christianity". As Patrick Wormald
Patrick Wormald
Charles Patrick Wormald was a British historian born in Neston, Cheshire, son of historian Brian Wormald.He attended Eton College as a King's Scholar...

 explained, “One of the common misconceptions is that there was a ‘Roman Church’ to which the ‘Celtic’ was nationally opposed.” Celtic-speaking areas were part of Latin Christendom
Christendom
Christendom, or the Christian world, has several meanings. In a cultural sense it refers to the worldwide community of Christians, adherents of Christianity...

 as a whole at a time in which there was significant regional variation of liturgy and structure
Catholic Liturgical Rites
The Catholic Church celebrates a number of different Liturgical Rites, a term that refers to a particular form of liturgy.They are not to be confused with the Rites in the sense of sui iuris particular Churches, of which there are 22 Eastern and one Western....

 with a general collective veneration of the Bishop of Rome
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...

 that was no less intense in Celtic areas.

Nonetheless, it is possible to talk about the development and spread of distinctive traditions, especially in the sixth and seventh centuries. Some elements may have been introduced to Ireland by the Briton St. Patrick, later others spread from Ireland to Britain with the Irish mission system
Hiberno-Scottish mission
The Hiberno-Scottish mission was a mission led by Irish and Scottish monks which spread Christianity and established monasteries in Great Britain and continental Europe during the Middle Ages...

 of Saint Columba
Columba
Saint Columba —also known as Colum Cille , Colm Cille , Calum Cille and Kolban or Kolbjørn —was a Gaelic Irish missionary monk who propagated Christianity among the Picts during the Early Medieval Period...

. The histories of the Irish, Welsh, Scots, Breton, Cornish
Christianity in Cornwall
Christianity in Cornwall began in the 4th or 5th century AD when Western Christianity was introduced into Cornwall along with the rest of Roman Britain. Over time it became the official religion, superseding previous Celtic and Roman practice. Early Christianity in Cornwall was spread largely by...

, and Manx Churches diverge significantly after the eighth century (resulting in a great difference between even rival Irish traditions).

Definition

"Celtic Christianity" has been conceived of in different ways at different times. Some ideas are fairly consistent. Above all, Celtic Christianity is seen as being inherently distinct from – and generally opposed to – the Catholic Church. Other common claims are that Celtic Christianity denied the authority of the Pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...

, was less authoritarian than the Catholic Church, more spiritual, friendlier to women, more connected with nature, and more comfortable dealing with the ancient Celtic religion. One view, which gained substantial scholarly traction in the 19th century, was that there was a "Celtic Church", a significantly organized Christian body or denomination uniting the Celtic peoples and separating them from the "Roman" church of continental Europe. Others have been content to speak of "Celtic Christianity" as consisting of certain traditions and beliefs intrinsic to the Celts.

However, modern scholars have identified issues with all of these claims, and find the term "Celtic Christianity" problematic in and of itself. The idea of a "Celtic Church" is roundly rejected by modern scholars due to the lack of substantiating evidence. Indeed, there were distinct Irish and British church traditions, each with their own practices, and there was significant local variation even within the individual Irish and British spheres. While there were some traditions known to have been common to both the Irish and British churches, these were relatively few. Even these commonalities did not exist due to the "Celticity" of the regions, but due to other historical and geographical factors. Additionally, the Christians of Ireland and Britain were not "anti-Roman"; the authority of Rome and the papacy were venerated as strongly in Celtic areas as they were in any other region of Europe. Caitlin Corning further notes that the "Irish and British were no more pro-women, pro-environment, or even more spiritual than the rest of the Church."

Corning notes that scholars have identified three major strands of thought that have influenced the popular conceptions of Celtic Christianity. The first arose in the English Reformation
English Reformation
The English Reformation was the series of events in 16th-century England by which the Church of England broke away from the authority of the Pope and the Roman Catholic Church....

, when the Church of England
Church of England
The Church of England is the officially established Christian church in England and the Mother Church of the worldwide Anglican Communion. The church considers itself within the tradition of Western Christianity and dates its formal establishment principally to the mission to England by St...

 declared itself separate from the Catholic Church. Protestant writers of this time popularized the idea of an indigenous British Christianity that opposed the foreign "Roman" church and was purer (and proto-Protestant) in thought. The English church, they claimed, was not forming a new institution, but casting off the shackles of Rome and returning to its true roots as the indigenous national church of Britain. Ideas of Celtic Christianity were further influenced by the Romantic
Romanticism
Romanticism was an artistic, literary and intellectual movement that originated in the second half of the 18th century in Europe, and gained strength in reaction to the Industrial Revolution...

 movement of the 18th century, in particular Romantic notions of the noble savage
Noble savage
The term noble savage , expresses the concept an idealized indigene, outsider , and refers to the literary stock character of the same...

 and the intrinsic qualities of the "Celtic race". The Romantics idealized the Celts as a primitive, bucolic people who were far more poetic, spiritual, and freer of rationalism than their neighbors. The Celts were seen as having an inner spiritual nature that shined through even after their form of Christianity had been destroyed by the authoritarian and rational Rome. In the 20th and 21st centuries, these ideas were combined with appeals by certain modern churches and neo-pagan
Neopaganism
Neopaganism is an umbrella term used to identify a wide variety of modern religious movements, particularly those influenced by or claiming to be derived from the various pagan beliefs of pre-modern Europe...

 and New Age
New Age
The New Age movement is a Western spiritual movement that developed in the second half of the 20th century. Its central precepts have been described as "drawing on both Eastern and Western spiritual and metaphysical traditions and then infusing them with influences from self-help and motivational...

 groups seeking to recover something of ancient spirituality that is felt to be missing from the modern world. For these groups Celtic Christianity becomes a cipher for whatever is lost in the modern religious experience. Corning notes that these notions say more about modern desires than about the reality of Christianity in the Early Middle Ages, however.

Britain

Christianity reached Britain
Roman Britain
Roman Britain was the part of the island of Great Britain controlled by the Roman Empire from AD 43 until ca. AD 410.The Romans referred to the imperial province as Britannia, which eventually comprised all of the island of Great Britain south of the fluid frontier with Caledonia...

 by the third century of the Christian era, the first recorded martyrs in Britain being St. Alban
Saint Alban
Saint Alban was the first British Christian martyr. Along with his fellow saints Julius and Aaron, Alban is one of three martyrs remembered from Roman Britain. Alban is listed in the Church of England calendar for 22 June and he continues to be venerated in the Anglican, Catholic, and Orthodox...

 and Aaron and Julius, citizens of Carlisle, during the reign of Diocletian
Diocletian
Diocletian |latinized]] upon his accession to Diocletian . c. 22 December 244  – 3 December 311), was a Roman Emperor from 284 to 305....

. Gildas
Gildas
Gildas was a 6th-century British cleric. He is one of the best-documented figures of the Christian church in the British Isles during this period. His renowned learning and literary style earned him the designation Gildas Sapiens...

 dated the faith's arrival to the latter part of the reign of Tiberius
Tiberius
Tiberius , was Roman Emperor from 14 AD to 37 AD. Tiberius was by birth a Claudian, son of Tiberius Claudius Nero and Livia Drusilla. His mother divorced Nero and married Augustus in 39 BC, making him a step-son of Octavian...

.

Christianisation intensified with the legalization of the Christian religion under Constantine
Constantine I
Constantine the Great , also known as Constantine I or Saint Constantine, was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed religious tolerance of all...

 in the early 4th century and its promotion by subsequent Christian emperors, but in 407 the Empire withdrew its legions from the province to defend Italy from Visigothic attacks in which the city of Rome would be sacked in 410. The legions did not permanently return to Britain, Roman tax and army influence ended on the isle and, with the decline of Roman imperial political influence, Insular Christianity retained distinct traditions and practices through the era of Church Councils. Clerics such as Germanus of Auxerre
Germanus of Auxerre
Germanus of Auxerre was a bishop of Auxerre in Gaul. He is a saint in both the Roman Catholic and Orthodox churches, commemorated on July 31. He visited Britain in around 429 and the records of this visit provide valuable information on the state of post-Roman British society...

 accused some British bishops of the heresy of Pelagianism
Pelagianism
Pelagianism is a theological theory named after Pelagius , although he denied, at least at some point in his life, many of the doctrines associated with his name. It is the belief that original sin did not taint human nature and that mortal will is still capable of choosing good or evil without...

 and sought their removal from office.

According to hagiographies written some centuries later, Illtud
Illtud
Illtyd , was a Welsh saint, founder and abbot of Llanilltud Fawr in the Welsh county of Glamorgan...

 and his pupils David
Saint David
Saint David was a Welsh Bishop during the 6th century; he was later regarded as a saint and as the patron saint of Wales. David was a native of Wales, and a relatively large amount of information is known about his life. However, his birth date is still uncertain, as suggestions range from 462 to...

, Gildas, Paul Aurelian
Paul Aurelian
Paul Aurelian is a 6th century Welsh saint, who became one of the seven founder saints of Brittany....

, Samson
Samson of Dol
Saint Samson of Dol was a Christian religious figure who is counted among the seven founder saints of Brittany. Born in southern Wales, he died in Dol-de-Bretagne, a small town in north Brittany.-Life:...

 and Deiniol
Deiniol
Saint Deiniol was the first Bishop of Bangor in the Kingdom of Gwynedd, Wales. He is also venerated in Brittany as Saint Denoual. In English, the name is translated as Daniel but this is rarely used....

 from the next generation, were leading figures in sixth-century Britain. Some of them were also active in Brittany. Others who influenced the development of British Christianity include Dubricius
Dubricius
Saint Dubricius was a 6th century Briton ecclesiastic venerated as a saint. He was the evangelist of Ergyng and much of South-East Wales.-Biography:Dubricius was the illegitimate son of Efrddyl, the daughter of King Peibio Clafrog of Ergyng...

, Cadoc
Cadoc
Saint Cadoc , Abbot of Llancarfan, was one of the 6th century British Christian saints. His vita twice mentions King Arthur. The Abbey of Llancarfan, near Cowbridge in Glamorganshire, which he founded circa 518, became famous as a centre of learning...

, Petroc
Saint Petroc
Saint Petroc is a 6th century Celtic Christian saint. He was born in Wales but primarily ministered to the Britons of Dumnonia which included the modern counties of Devon , Cornwall , and parts of Somerset and Dorset...

, Piran
Saint Piran
Saint Piran or Perran is an early 6th century Cornish abbot and saint, supposedly of Irish origin....

, Ia
Ia of Cornwall
Saint Ia of Cornwall was a 5th or 6th century Cornish evangelist and martyr.Ia was said to have been an Irish princess, the sister of Saint Erc. She was a spiritual student of Saint Baricus and travelled as a missionary to Cornwall where she joined Saints Fingar and Piala...

 and Kentigern (also known as Mungo).

A monastery-centred establishment seems to have grown up in sixth-century Britain, though our knowledge of this period there is limited. There may have been interaction with Ireland at this time, perhaps partly brought about by a very severe plague
Plague of Justinian
The Plague of Justinian was a pandemic that afflicted the Eastern Roman Empire , including its capital Constantinople, in 541–542 AD. It was one of the greatest plagues in history. The most commonly accepted cause of the pandemic is bubonic plague, which later became infamous for either causing or...

 in Ireland in 548/9, only a few years after the extreme weather events of 535–536. However, Bede
Bede
Bede , also referred to as Saint Bede or the Venerable Bede , was a monk at the Northumbrian monastery of Saint Peter at Monkwearmouth, today part of Sunderland, England, and of its companion monastery, Saint Paul's, in modern Jarrow , both in the Kingdom of Northumbria...

 speaks of "the monastery of Bangor, in which, it is said, there was so great a number of monks, that the monastery being divided into seven parts, with a superior set over each, none of those parts contained less than three hundred men, who all lived by the labour of their hands."

At the end of the 6th century, the face of Christianity in Britain was forever changed by the Gregorian mission
Gregorian mission
The Gregorian mission, sometimes known as the Augustinian mission, was the missionary endeavour sent by Pope Gregory the Great to the Anglo-Saxons in 596 AD. Headed by Augustine of Canterbury, its goal was to convert the Anglo-Saxons to Christianity. By the death of the last missionary in 653, they...

. In this endeavour, Pope Gregory I
Pope Gregory I
Pope Gregory I , better known in English as Gregory the Great, was pope from 3 September 590 until his death...

 sent a group of clerics headed by the monk Augustine
Augustine of Canterbury
Augustine of Canterbury was a Benedictine monk who became the first Archbishop of Canterbury in the year 597...

 to convert the Anglo-Saxons
Anglo-Saxons
Anglo-Saxon is a term used by historians to designate the Germanic tribes who invaded and settled the south and east of Great Britain beginning in the early 5th century AD, and the period from their creation of the English nation to the Norman conquest. The Anglo-Saxon Era denotes the period of...

 to Christianity and to establish new churches and dioceses in their territory. Gregory intended for Augustine to become the metropolitan archbishop over all of southern Britain, including over the bishops already serving among the Britons. Augustine met British bishops in a series of conferences in which he attempted to assert his authority and persuade them to abandon certain customs that conflicted with Roman practice. However, these conferences failed to reach any agreement.

The only surviving account of Augustine's meetings with the British clergy is that in the Historia ecclesiastica gentis Anglorum
Historia ecclesiastica gentis Anglorum
The Historia ecclesiastica gentis Anglorum is a work in Latin by Bede on the history of the Christian Churches in England, and of England generally; its main focus is on the conflict between Roman and Celtic Christianity.It is considered to be one of the most important original references on...

of the Northumbria
Northumbria
Northumbria was a medieval kingdom of the Angles, in what is now Northern England and South-East Scotland, becoming subsequently an earldom in a united Anglo-Saxon kingdom of England. The name reflects the approximate southern limit to the kingdom's territory, the Humber Estuary.Northumbria was...

n writer Bede
Bede
Bede , also referred to as Saint Bede or the Venerable Bede , was a monk at the Northumbrian monastery of Saint Peter at Monkwearmouth, today part of Sunderland, England, and of its companion monastery, Saint Paul's, in modern Jarrow , both in the Kingdom of Northumbria...

. According to Bede, some bishops and other representatives of the nearest province of the Britons met Augustine at a location at the border of the Kingdom of Kent
Kingdom of Kent
The Kingdom of Kent was a Jutish colony and later independent kingdom in what is now south east England. It was founded at an unknown date in the 5th century by Jutes, members of a Germanic people from continental Europe, some of whom settled in Britain after the withdrawal of the Romans...

, which was thereafter known as Augustine's Oak. Augustine tried to convince the delegates to join his proselytizing efforts, and to reform certain of their customs, particularly their Easter computus. Though impressed with the newcomer, the Britons asserted that they could not agree to his demands without conferring with their people. They then withdrew until a fuller assembly could be arranged.

Bede relates an anecdote that the British bishops consulted a wise hermit as to how to respond to Augustine when he arrived for the second council. The hermit replied that they should make the decision based on Augustine's own conduct. If he should rise to greet them at the council, they would know him as a humble servant of Christ and should submit to him, but if he arrogantly kept his seat, they should reject him. As it happened, Augustine did not rise at the council, causing outrage. Augustine offered to allow the Britons to maintain most of their customs if they made three concessions: they should adopt the Roman method of calculating Easter's date, reform their baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...

al rite, and join the missionary efforts among the Saxons. The Britons rejected all of these, and, adds Bede, refused to recognize Augustine's authority over them. Bede reports that Augustine is said to have then delivered a prophecy that the British church's failure to proselytize the Saxons would bring them war and death at their hands. He gives the Battle of Chester
Battle of Chester
The Battle of Chester was a major victory for the Anglo Saxons over the native Britons near the city of Chester, England in the early 7th century. Æthelfrith of Northumbria annihilated a combined force from the Welsh kingdoms of Powys, Rhôs and possibly Mercia...

, at which many British clergy were said to have been killed by the pagan King Æthelfrith of Northumbria
Æthelfrith of Northumbria
Æthelfrith was King of Bernicia from c. 593 until c. 616; he was also, beginning c. 604, the first Bernician king to also rule Deira, to the south of Bernicia. Since Deira and Bernicia were the two basic components of what would later be defined as Northumbria, Æthelfrith can be considered, in...

, as the fulfillment of this prophecy.

Thereafter, "Celtic" customs were often seen as conflicting with the Roman customs adopted in most of the Anglo-Saxon kingdoms. The most significant contention was over the Easter dating, which of all the points of disagreement would have produced the most obvious signs of disunity for observers. Under the two systems Easter did not generally coincide, and as such it would be matter of course for Christians following one system to be solemnly observing Lent
Lent
In the Christian tradition, Lent is the period of the liturgical year from Ash Wednesday to Easter. The traditional purpose of Lent is the preparation of the believer – through prayer, repentance, almsgiving and self-denial – for the annual commemoration during Holy Week of the Death and...

 while others were celebrating the feast of the Resurrection
Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...

. Indeed, this is noted as occurring in the household of King Oswiu of Northumbria
Oswiu of Northumbria
Oswiu , also known as Oswy or Oswig , was a King of Bernicia. His father, Æthelfrith of Bernicia, was killed in battle, fighting against Rædwald, King of the East Angles and Edwin of Deira at the River Idle in 616...

, whose kingdom had been evangelized by both Irish and Roman missionaries. The other custom that consistently drew the ire of adherents to Roman custom was the Celtic tonsure
Tonsure
Tonsure is the traditional practice of Christian churches of cutting or shaving the hair from the scalp of clerics, monastics, and, in the Eastern Orthodox Church, all baptized members...

. There is no indication that Augustine himself raised this issue, but it does appear in several other sources, which invariably connect it to the Celtic dating for Easter. John Edward Lloyd
John Edward Lloyd
Sir John Edward Lloyd , was a Welsh historian, the author of the first serious history of the country's formative years, A History of Wales from the Earliest Times to the Edwardian Conquest, 2 vols...

 suggests that the primary reason for the British bishops' rejection of Augustine, and especially his call for them to join his missionary effort, may have been his claim to sovereignty over them. It may have been difficult for them to accept the supremacy of a see
Episcopal See
An episcopal see is, in the original sense, the official seat of a bishop. This seat, which is also referred to as the bishop's cathedra, is placed in the bishop's principal church, which is therefore called the bishop's cathedral...

 so deeply entwined with the power of Anglo-Saxon Kent.

A sense of the independent apostolic succession of the British church endured in the Norman era as the claim that Christianity in Britain had been founded by Saint Joseph of Arimathea
Joseph of Arimathea
Joseph of Arimathea was, according to the Gospels, the man who donated his own prepared tomb for the burial of Jesus after Jesus' Crucifixion. He is mentioned in all four Gospels.-Gospel references:...

 at Glastonbury
Glastonbury
Glastonbury is a small town in Somerset, England, situated at a dry point on the low lying Somerset Levels, south of Bristol. The town, which is in the Mendip district, had a population of 8,784 in the 2001 census...

 and that King Arthur
King Arthur
King Arthur is a legendary British leader of the late 5th and early 6th centuries, who, according to Medieval histories and romances, led the defence of Britain against Saxon invaders in the early 6th century. The details of Arthur's story are mainly composed of folklore and literary invention, and...

, supposedly buried in Glastonbury Abbey
Glastonbury Abbey
Glastonbury Abbey was a monastery in Glastonbury, Somerset, England. The ruins are now a grade I listed building, and a Scheduled Ancient Monument and are open as a visitor attraction....

, had been the sole upholder of the faith after the fall of Rome. The legend that Jesus himself visited Britain is referred to in "And did those feet in ancient time
And did those feet in ancient time
"And did those feet in ancient time" is a short poem by William Blake from the preface to his epic Milton a Poem, one of a collection of writings known as the Prophetic Books. The date on the title page of 1804 for Milton is probably when the plates were begun, but the poem was printed c. 1808...

", by William Blake in 1804, and in the hymn "Jerusalem", with music written by C. Hubert H. Parry in 1916. Such ideas were used by mediaeval anti-Roman movements such as the Lollards and followers of John Wyclif.

Ireland

By the early fifth century the religion had spread to Ireland
Ireland
Ireland is an island to the northwest of continental Europe. It is the third-largest island in Europe and the twentieth-largest island on Earth...

, which had never been part of the Roman Empire
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....

. The highly successful 5th-century mission of Saint Patrick
Saint Patrick
Saint Patrick was a Romano-Briton and Christian missionary, who is the most generally recognized patron saint of Ireland or the Apostle of Ireland, although Brigid of Kildare and Colmcille are also formally patron saints....

 established churches in conjunction with civitates like his own in Armagh
Armagh
Armagh is a large settlement in Northern Ireland, and the county town of County Armagh. It is a site of historical importance for both Celtic paganism and Christianity and is the seat, for both the Roman Catholic Church and the Church of Ireland, of the Archbishop of Armagh...

; small enclosures in which groups of Christians, often of both sexes and including the married, lived together, served in various roles and ministered to the local population.

Irish society had no history of literacy until the introduction of Christianity, yet within a few generations of the arrival of the first missionaries the monastic and clerical class of the isle had become fully integrated with the culture of Latin letters. Besides Latin, Irish ecclesiastics developed a written form of Old Irish
Old Irish language
Old Irish is the name given to the oldest form of the Goidelic languages for which extensive written texts are extant. It was used from the 6th to the 10th centuries, by which time it had developed into Middle Irish....

. During the late 5th and 6th centuries true monasteries became the most important centres: in Patrick's own see of Armagh the change seems to have happened before the end of the 5th century, thereafter the bishop was the abbot also. Finnian of Clonard
Finnian of Clonard
Saint Finnian of Clonard , or Finian, 'Fionán' or 'Fionnán' in Irish, was one of the early Irish monastic saints, who founded Clonard Abbey in modern-day County Meath. The Twelve Apostles of Ireland studied under him...

 is said to have trained the Twelve Apostles of Ireland
Twelve Apostles of Ireland
The Twelve Apostles of Ireland were twelve early Irish monastic saints of the sixth century who studied under St Finian at his famous monastic school Clonard Abbey at Cluain-Eraird , now Clonard in County Meath.-Dá apstol décc na hÉrenn:The twelve saints are grouped together as such in the text Dá...

 at Clonard Abbey
Clonard Abbey
Clonard Abbey was an early medieval monastery situated on the River Boyne, just beside the traditional boundary line of the northern and southern halves of Ireland in modern County Meath...

.

In the sixth and seventh centuries, Irish monks established monastic institutions in parts of modern-day Scotland (especially Columba
Columba
Saint Columba —also known as Colum Cille , Colm Cille , Calum Cille and Kolban or Kolbjørn —was a Gaelic Irish missionary monk who propagated Christianity among the Picts during the Early Medieval Period...

, also known as Colmcille or, in Old Irish, Colum Cille), and on the continent
Continental Europe
Continental Europe, also referred to as mainland Europe or simply the Continent, is the continent of Europe, explicitly excluding European islands....

, particularly in Gaul (especially Columbanus
Columbanus
Columbanus was an Irish missionary notable for founding a number of monasteries on the European continent from around 590 in the Frankish and Lombard kingdoms, most notably Luxeuil and Bobbio , and stands as an exemplar of Irish missionary activity in early medieval Europe.He spread among the...

). Monks from Iona
Iona Abbey
Iona Abbey is located on the Isle of Iona, just off the Isle of Mull on the West Coast of Scotland. It is one of the oldest and most important religious centres in Western Europe. The abbey was a focal point for the spread of Christianity throughout Scotland and marks the foundation of a monastic...

 under St. Aidan
Aidan of Lindisfarne
Known as Saint Aidan of Lindisfarne, Aidan the Apostle of Northumbria , was the founder and first bishop of the monastery on the island of Lindisfarne in England. A Christian missionary, he is credited with restoring Christianity to Northumbria. Aidan is the Anglicised form of the original Old...

 founded the See of Lindisfarne
Lindisfarne
Lindisfarne is a tidal island off the north-east coast of England. It is also known as Holy Island and constitutes a civil parish in Northumberland...

 in Anglo-Saxon
Anglo-Saxons
Anglo-Saxon is a term used by historians to designate the Germanic tribes who invaded and settled the south and east of Great Britain beginning in the early 5th century AD, and the period from their creation of the English nation to the Norman conquest. The Anglo-Saxon Era denotes the period of...

 Northumbria
Northumbria
Northumbria was a medieval kingdom of the Angles, in what is now Northern England and South-East Scotland, becoming subsequently an earldom in a united Anglo-Saxon kingdom of England. The name reflects the approximate southern limit to the kingdom's territory, the Humber Estuary.Northumbria was...

 in 635, whence Celtic practice heavily influenced northern England.

The achievements of insular art
Insular art
Insular art, also known as Hiberno-Saxon art, is the style of art produced in the post-Roman history of Ireland and Great Britain. The term derives from insula, the Latin term for "island"; in this period Britain and Ireland shared a largely common style different from that of the rest of Europe...

, in illuminated manuscript
Illuminated manuscript
An illuminated manuscript is a manuscript in which the text is supplemented by the addition of decoration, such as decorated initials, borders and miniature illustrations...

s like the Book of Kells
Book of Kells
The Book of Kells is an illuminated manuscript Gospel book in Latin, containing the four Gospels of the New Testament together with various prefatory texts and tables. It was created by Celtic monks ca. 800 or slightly earlier...

, high cross
High cross
A high cross or standing cross is a free-standing Christian cross made of stone and often richly decorated. There was a unique Early Medieval tradition in Ireland and Britain of raising large sculpted stone crosses, usually outdoors...

es, and metalwork like the Ardagh Chalice
Ardagh Chalice
The Ardagh Hoard, best known for the Ardagh Chalice, is a hoard of metalwork from the 8th and 9th centuries, found in 1868 and now in the National Museum of Ireland in Dublin...

 remain very well known, and in the case of manuscript decoration had a profound influence on Western medieval art. The manuscripts were certainly produced by and for monasteries, and the evidence suggests that metalwork was produced in both monastic and royal workshops, perhaps as well as secular commercial ones. Irish monks also founded monasteries across the continent, exerting influence greater than many more ancient continental centres. The first issuance of a papal privilege granting a monastery freedom from episcopal oversight was that of Pope Honorius I to Bobbio Abbey
Bobbio Abbey
Bobbio Abbey is a monastery founded by Irish Saint Columbanus in 614, around which later grew up the town of Bobbio, in the province of Piacenza, Emilia-Romagna, Italy. It is dedicated to Saint Columbanus...

, one of Columbanus's institutions.

At least in Ireland, the monastic system became increasingly secularised from the 8th century, as close ties between ruling families and monasteries became apparent. The major monasteries were now wealthy in land and had political importance. On occasion they made war either upon each other or took part in secular wars - a battle in 764 is supposed to have killed 200 from Durrow Abbey
Durrow Abbey
Durrow Abbey is a historic site located off the N52 some 5 miles from Tullamore, County Offaly, Ireland.To this day, Durrow Abbey remains a largely undisturbed early historic and medieval monastic site containing a complex of archaeological monuments, ecclesiastical and secular, visible and...

 when they were defeated by Clonmacnoise
Clonmacnoise
The monastery of Clonmacnoise is situated in County Offaly, Ireland on the River Shannon south of Athlone....

. From early periods the kin nature of many monasteries had meant that some married men were part of the community, supplying labour and with some rights, including in the election of abbots (but obliged to abstain from sex during fasting periods). Some abbacies passed from father to son, and then even grandsons. A revival of the ascetic tradition came in the second half of the century, with the culdee
Culdee
Céli Dé or Culdees were originally members of ascetic Christian monastic and eremitical communities of Ireland, Scotland and England in the Middle Ages. The term is used of St. John the Apostle, of a missioner from abroad recorded in the Annals of the Four Masters at the year 806, and of Óengus...

 or "clients (vassal
Vassal
A vassal or feudatory is a person who has entered into a mutual obligation to a lord or monarch in the context of the feudal system in medieval Europe. The obligations often included military support and mutual protection, in exchange for certain privileges, usually including the grant of land held...

s) of God" movement founding new monasteries detached from family groupings.

Others who influenced the development of Christianity in Ireland
Christianity in Ireland
Christianity is and has been the largest religion in Ireland, both in the Republic of Ireland and Northern Ireland. Irish Christianity is dominated by the Roman Catholic Church which has 86.8% of the Republic's population as followers. Most churches are organized on an all-Ireland basis which...

 include Brigid and Moluag
Saint Moluag
Saint Moluag, , , was a Scottish missionary, and a contemporary of Saint Columba, who evangelized the Picts of Scotland in the sixth century...

.

Unification

Saxon connections with the greater Latin West led to papal preferment and brought the Celtic-speaking peoples into closer contact with the orthodoxy of the councils. The customs and traditions particular to Insular Christianity became a matter of dispute, especially the matter of the proper calculation of Easter. Synods were held in Ireland, Gaul, and England (e.g. the Synod of Whitby
Synod of Whitby
The Synod of Whitby was a seventh century Northumbriansynod where King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome, rather than the customs practised by Iona and its satellite institutions...

) but a degree of variation continued in Britain after the Ionan church accepted the Roman date.

The Easter question was settled at various times in different places. The following dates are derived from Haddan and Stubbs: South Ireland, 626-8; North Ireland, 692; Northumbria (converted by Celtic missions), 664; East Devon and Somerset, the Celts under Wessex, 705; the Picts, 710; Iona, 716-8; Strathclyde, 721; North Wales, 768; South Wales, 777. Cornwall held out the longest of any, perhaps even, in parts, to the time of Bishop Aedwulf of Crediton (909).

A uniquely Irish penitential system
Penance
Penance is repentance of sins as well as the proper name of the Roman Catholic, Orthodox Christian, and Anglican Sacrament of Penance and Reconciliation/Confession. It also plays a part in non-sacramental confession among Lutherans and other Protestants...

 was eventually adopted as a universal practice of the Church by the Fourth Lateran Council of 1215.

Pan-Celtic traditions

Caitlin Corning identifies four customs that were common to both the Irish and British churches but not used elsewhere in the Christian world.

Easter calculation

The Irish and British churches shared a computus
Computus
Computus is the calculation of the date of Easter in the Christian calendar. The name has been used for this procedure since the early Middle Ages, as it was one of the most important computations of the age....

, or method of dating Easter
Easter
Easter is the central feast in the Christian liturgical year. According to the Canonical gospels, Jesus rose from the dead on the third day after his crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday...

, that was distinct from the system used on the Continent. This is an example of the conservatism, even archaism of Celtic Christianity. Calculating the proper date of Easter was (and is) a complicated process involving a lunisolar calendar
Lunisolar calendar
A lunisolar calendar is a calendar in many cultures whose date indicates both the moon phase and the time of the solar year. If the solar year is defined as a tropical year then a lunisolar calendar will give an indication of the season; if it is taken as a sidereal year then the calendar will...

. Various tables were produced in antiquity that attempted to calculate Easter for a series of years. Insular Christianity used a calculation table (Celtic-84) that was similar to one approved by Saint Jerome
Jerome
Saint Jerome was a Roman Christian priest, confessor, theologian and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia...

. However, by the sixth and seventh centuries it had become obsolete and had been replaced by those of Victorius of Aquitaine
Victorius of Aquitaine
Victorius of Aquitaine, a countryman of Prosper of Aquitaine and also working in Rome, produced in 457 an Easter Cycle, which was based on the consular list provided by Prosper's Chronicle. This dependency caused scholars to think that Prosper had been working on his own Easter Annals for quite...

 and, more accurately, those of Dionysius Exiguus
Dionysius Exiguus
Dionysius Exiguus was a 6th-century monk born in Scythia Minor, modern Dobruja shared by Romania and Bulgaria. He was a member of the Scythian monks community concentrated in Tomis, the major city of Scythia Minor...

. As the Celtic world established renewed contact with the Continent it became aware of the divergence; the first clash over the matter came in Gaul in 602, when Columbanus resisted pressure from the local bishops to conform. Most groups, like the southern Irish, accepted the updated tables with relatively little difficulty, with the last significant objectors being the monks from the monastery of Iona
Iona Abbey
Iona Abbey is located on the Isle of Iona, just off the Isle of Mull on the West Coast of Scotland. It is one of the oldest and most important religious centres in Western Europe. The abbey was a focal point for the spread of Christianity throughout Scotland and marks the foundation of a monastic...

 and its many satellite institutions. For example, the southern Irish accepted the common Easter calculation at the Synod of Mag Léne around 630, as did the northern Irish at the Council of Birr around 697, and Northumbria with the Synod of Whitby
Synod of Whitby
The Synod of Whitby was a seventh century Northumbriansynod where King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome, rather than the customs practised by Iona and its satellite institutions...

 in 664. Nonetheless, in 716 Iona converted its practice.

Monastic tonsure

All monks of the period, and apparently most or all clergy, kept a distinct tonsure
Tonsure
Tonsure is the traditional practice of Christian churches of cutting or shaving the hair from the scalp of clerics, monastics, and, in the Eastern Orthodox Church, all baptized members...

, or method of cutting one's hair, to distinguish their social identity as men of the cloth. In Ireland men otherwise wore longish hair, and a shaved head was worn by slaves.

The prevailing "Roman" custom was to shave a circle at the top of the head, leaving a halo of hair or corona; this was eventually associated with the imagery of Christ's Crown of Thorns
Crown of Thorns
In Christianity, the Crown of Thorns, one of the instruments of the Passion, was woven of thorn branches and placed on Jesus Christ before his crucifixion...

. The early material referring to the Celtic tonsure emphasizes its distinctiveness from the Roman alternative and invariably connects its use to the Celtic dating of Easter. Those preferring the Roman tonsure considered the Celtic custom extremely unorthodox, and associated it with the form of tonsure worn by the heresiarch Simon Magus
Simon Magus
Simon the Sorcerer or Simon the Magician, in Latin Simon Magus, was a Samaritan magus or religious figure and a convert to Christianity, baptised by Philip the Apostle, whose later confrontation with Peter is recorded in . The sin of simony, or paying for position and influence in the church, is...

.

According to The Catholic Encyclopedia British monks shaved their heads in front of a line drawn from ear to ear. This was nicknamed tonsura magorum ("Magus" was accepted as equivalent to druid
Druid
A druid was a member of the priestly class in Britain, Ireland, and Gaul, and possibly other parts of Celtic western Europe, during the Iron Age....

, and to this day the Magoi of Matthew 2, are druidhean in the Scottish Gaelic Bible). Later, the Roman party jeered at it as the tonsura Simonis Magi, in contradistinction to their "tonsure of St. Peter". This appears in a 672 letter from Saint Aldhelm to King Geraint of Dumnonia
Geraint of Dumnonia
Geraint was a King of Dumnonia who ruled in the early 8th century. During his reign, it is believed that Dumnonia came repeatedly into conflict with neighbouring Anglo-Saxon Wessex. Geraint was the last recorded king of a unified Dumnonia, and was called King of the Welsh by the Anglo-Saxon...

, but it may have been circulating since the Synod of Whitby. The tonsure is also mentioned in a passage, probably of the 7th century but attributed wrongly to Gildas; "Britones toti mundo contrarii, moribus Romanis inimici, non solum in misa sed in tonsura etiam" ("Britons are contrary to the whole world, enemies of Roman customs, not only in the Mass but also in regard to the tonsure").

The exact shape of the Irish tonsure is unclear from the early sources, although they agree that the hair was in some way shorn over the head from ear to ear. In 1639 James Ussher
James Ussher
James Ussher was Church of Ireland Archbishop of Armagh and Primate of All Ireland between 1625–56...

 suggested a semi-circular shape, rounded in the front and culminating at a line between the ears. This suggestion was accepted by many subsequent writers, but in 1703, Jean Mabillon
Jean Mabillon
Jean Mabillon was a French Benedictine monk and scholar, considered the founder of palaeography and diplomatics.-Early career:...

 put forth a new hypothesis, claiming that the entire forehead was shaven back to the ears. Mabillon's version was widely accepted, but contradicts the early sources. In 2003 Daniel McCarthy suggested a triangular shape, with one side between the ears and a vertex towards the front of the head. The Collectio canonum Hibernensis
Collectio canonum Hibernensis
The Collectio canonum Hibernensis is a systematic Latin collection of canon law, scriptural and patristic excerpts, and Irish synodal and penitential decrees...

cites the authority of Saint Patrick
Saint Patrick
Saint Patrick was a Romano-Briton and Christian missionary, who is the most generally recognized patron saint of Ireland or the Apostle of Ireland, although Brigid of Kildare and Colmcille are also formally patron saints....

 as indicating that the custom originated with the swineherd of Lóegaire mac Néill
Lóegaire mac Néill
Lóegaire , also Lóeguire, is said to have been a son of Niall of the Nine Hostages. The Irish annals and king lists include him as a King of Tara or High King of Ireland. He appears as an adversary of Saint Patrick in several hagiographies...

, the king who opposed Patrick.

Penitentials

In Ireland a distinctive form of penance
Sacrament of Penance (Catholic Church)
In the teachings of the Roman Catholic Church, the Sacrament of Penance and Reconciliation is the method by which individual men and women may be freed from sins committed after receiving the sacrament of Baptism...

 developed, where confession was made privately to a priest, under the seal of secrecy, and where penance was given privately and ordinarily performed privately as well. Certain handbooks were made, called “penitentials”, designed as a guide for confessors and as a means of regularising the penance given for each particular sin.

In antiquity, penance had been a public ritual. Penitents were divided into a separate part of the church during liturgical worship, and they came to mass wearing sackcloth and ashes in a process known as exomologesis that often involved some form of general confession. There is evidence that this public penance was preceded by a private confession to a bishop or priest (sacerdos), and it seems that, for some sins, private penance was allowed instead. Nonetheless, penance and reconciliation was prevailingly a public rite (sometimes unrepeatable), which included absolution
Absolution
Absolution is a traditional theological term for the forgiveness experienced in the Sacrament of Reconciliation. This concept is found in the Roman Catholic Church, as well as the Eastern Orthodox churches, the Anglican churches, and most Lutheran churches....

 at its conclusion.

The Irish penitential practice spread throughout the continent, where the form of public penance had fallen into disuse. Saint Columbanus
Columbanus
Columbanus was an Irish missionary notable for founding a number of monasteries on the European continent from around 590 in the Frankish and Lombard kingdoms, most notably Luxeuil and Bobbio , and stands as an exemplar of Irish missionary activity in early medieval Europe.He spread among the...

 was credited with introducing the medicamenta paentitentiae, the “medicines of penance”, to Gaul at a time when they had come to be neglected. Though the process met some resistance, by 1215 the practice had become established as the norm, with the Fourth Lateran Council establishing a canonical statute requiring confession at a minimum of once per year.

Peregrinatio

A final distinctive tradition common across the Celtic world was the popularity of peregrinatio por Christo, or "exile for Christ". The term peregrinatio is Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...

, and referred to the state of living or sojourning away from one's homeland in Roman law
Roman law
Roman law is the legal system of ancient Rome, and the legal developments which occurred before the 7th century AD — when the Roman–Byzantine state adopted Greek as the language of government. The development of Roman law comprises more than a thousand years of jurisprudence — from the Twelve...

. It was later used by the Church Fathers
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...

, in particular Saint Augustine of Hippo
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...

, who wrote that Christians should live a life of peregrinatio in the material world while awaiting the Kingdom of God
Kingdom of God
The Kingdom of God or Kingdom of Heaven is a foundational concept in the Abrahamic religions: Judaism, Christianity and Islam.The term "Kingdom of God" is found in all four canonical gospels and in the Pauline epistles...

. Augustine's version of peregrinatio spread widely throughout the Christian church, but it took two additional unique meanings in Celtic countries.

In the first sense, the Celtic penitentials prescribed permanent or temporary peregrinatio as penance for certain infractions. Additionally, there was a tradition of undertaking a voluntary peregrinatio por Christo, in which individuals permanently left their homes and put themselves entirely in God's hands. In the Irish tradition there were two types of such peregrinatio, the "lesser" peregrinatio, involving leaving one's home area but not the island, and the "superior" peregrinatio, which meant leaving Ireland for good. Most peregrini or exiles of this type were seeking personal spiritual fulfillment, but many became involved in missionary endeavors. The Briton Saint Patrick
Saint Patrick
Saint Patrick was a Romano-Briton and Christian missionary, who is the most generally recognized patron saint of Ireland or the Apostle of Ireland, although Brigid of Kildare and Colmcille are also formally patron saints....

 became the evangelist of Ireland during what he called his peregrinatio there, while Saint Samson
Samson of Dol
Saint Samson of Dol was a Christian religious figure who is counted among the seven founder saints of Brittany. Born in southern Wales, he died in Dol-de-Bretagne, a small town in north Brittany.-Life:...

 left his home to ultimately become bishop in Brittany
Brittany
Brittany is a cultural and administrative region in the north-west of France. Previously a kingdom and then a duchy, Brittany was united to the Kingdom of France in 1532 as a province. Brittany has also been referred to as Less, Lesser or Little Britain...

. The Irishmen Columba
Columba
Saint Columba —also known as Colum Cille , Colm Cille , Calum Cille and Kolban or Kolbjørn —was a Gaelic Irish missionary monk who propagated Christianity among the Picts during the Early Medieval Period...

 and Columbanus
Columbanus
Columbanus was an Irish missionary notable for founding a number of monasteries on the European continent from around 590 in the Frankish and Lombard kingdoms, most notably Luxeuil and Bobbio , and stands as an exemplar of Irish missionary activity in early medieval Europe.He spread among the...

 similarly founded highly important religious communities after leaving their homes.

Other Irish and British traditions

A number of other distinctive traditions and practices existed (or are taken to have existed) in Britain or Ireland, but are not known to have been in use across the entire Celtic-speaking region. Different writers and commenters have identified different traditions as representative of Celtic Christianity.

Monasticism

A focus on monasticism
Monasticism
Monasticism is a religious way of life characterized by the practice of renouncing worldly pursuits to fully devote one's self to spiritual work...

 – the sequestered life of monk
Monk
A monk is a person who practices religious asceticism, living either alone or with any number of monks, while always maintaining some degree of physical separation from those not sharing the same purpose...

s and nun
Nun
A nun is a woman who has taken vows committing her to live a spiritual life. She may be an ascetic who voluntarily chooses to leave mainstream society and live her life in prayer and contemplation in a monastery or convent...

s – is often given as an example of Celtic Christian practice. Moreover, the claim is made that the true ecclesiastical power in the Celtic world lay in the hands of abbots of monasteries, rather than the bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...

s of diocese
Diocese
A diocese is the district or see under the supervision of a bishop. It is divided into parishes.An archdiocese is more significant than a diocese. An archdiocese is presided over by an archbishop whose see may have or had importance due to size or historical significance...

s. It is certain that the ideal of monasticism was universally esteemed in Celtic Christianity. This was especially true in Ireland and areas evangelized by Irish missionaries, where monasteries and their abbots came to be vested with a great deal of ecclesiastical and secular power. Following the growth of the monastic movement in the 6th centuries, abbots controlled not only individual monasteries, but also expansive estates and the secular communities that tended them. As monastics, abbots were not necessarily ordained
Holy Orders (Catholic Church)
Holy Orders in the Catholic Church includes three orders: bishop, priest, and deacon. The Church regards ordination as a Sacrament. In the phrase "Holy Orders", the word "holy" simply means "set apart for some purpose." The word order designates an established civil body or corporation with a...

 (i.e. they were not necessarily priests
Priesthood (Catholic Church)
The ministerial orders of the Catholic Church include the orders of bishops, deacons and presbyters, which in Latin is sacerdos. The ordained priesthood and common priesthood are different in function and essence....

 or bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...

s). They were usually descended from one of the many Irish royal families, and the founding regulations of the abbey sometimes specified that the abbacy should if possible be kept within one family lineage.

This focus on the monastery has led some scholars, most notably Kathleen Hughes
Kathleen Hughes (historian)
Kathleen Winifred Hughes, born 8 September 1926 in Middlesbrough, died 20 April 1977, was an English historian, her specialisation was Irish ecclesiastical history, particularly the early Christian Church in Ireland....

, to argue that the monastic system came to be the dominant ecclesiastical structure in the Irish church, essentially replacing the earlier episcopal structure
Episcopal polity
Episcopal polity is a form of church governance that is hierarchical in structure with the chief authority over a local Christian church resting in a bishop...

 of the type found in most of the rest of the Christian world. According to Hughes, the paruchia, or network of monasteries attached to an abbey
Abbey
An abbey is a Catholic monastery or convent, under the authority of an Abbot or an Abbess, who serves as the spiritual father or mother of the community.The term can also refer to an establishment which has long ceased to function as an abbey,...

, replaced the diocese
Diocese
A diocese is the district or see under the supervision of a bishop. It is divided into parishes.An archdiocese is more significant than a diocese. An archdiocese is presided over by an archbishop whose see may have or had importance due to size or historical significance...

 as the chief administrative unit of the church, and the position of abbot largely replaced that of bishop in authority and prominence. According to this model, bishops were still needed, since certain sacramental functions were reserved only for the ordained, but they had little authority in the ecclesiastical structure.

However, more recent scholarship, particularly the work of Donnchadh Ó Corráin
Donnchadh Ó Corráin
Donnchadh Ó Corráin is an Irish historian and Professor Emeritus of Medieval History at University College Cork. He is an early Irish and mediaeval historian and has published on the Viking Wars, Ireland in the pre-Hiberno-Norman period and the origin of Irish language names.-Works:Ó Corráin's...

 and Richard Sharpe
Richard Sharpe
Richard Sharpe may refer to:*Richard Sharpe *Richard Sharpe *Richard Sharpe , Professor of Diplomatic at the University of Oxford*Richard Sharpe , English football player...

, has offered a more nuanced view of the interrelationships between the monastic system and the traditional church structures. Sharpe argues that there is no evidence that the paruchia overrode the diocese, or that the abbot replaced the bishop; bishops still exercised ultimate spiritual authority and remained in charge of the diocesan clergy. But either way, the monastic ideal was regarded as the utmost expression of the Christian life.

The focus on powerful abbots and monasteries was limited to the Irish church, however; it was not universal across the Celtic world. The British church employed an episcopal structure corresponding closely to the model used elsewhere in the Christian world.

Rule of Columbanus

The monasteries of the Irish missions, and many at home, adopted the Rule of Saint Columbanus
Columbanus
Columbanus was an Irish missionary notable for founding a number of monasteries on the European continent from around 590 in the Frankish and Lombard kingdoms, most notably Luxeuil and Bobbio , and stands as an exemplar of Irish missionary activity in early medieval Europe.He spread among the...

, which was stricter than the Rule of Saint Benedict, the main alternative in the West. In particular there was more fasting
Fasting
Fasting is primarily the act of willingly abstaining from some or all food, drink, or both, for a period of time. An absolute fast is normally defined as abstinence from all food and liquid for a defined period, usually a single day , or several days. Other fasts may be only partially restrictive,...

 and an emphasis on corporal punishment
Corporal punishment
Corporal punishment is a form of physical punishment that involves the deliberate infliction of pain as retribution for an offence, or for the purpose of disciplining or reforming a wrongdoer, or to deter attitudes or behaviour deemed unacceptable...

. For some generations monks trained by Irish missionaries continued to use the Rule and to found new monasteries using it, but most converted to the Benedictine Rule over the 8th and 9th centuries.

Again, however, the Rule of Columbanus was used exclusively in monasteries in the Irish sphere of influence; it was not followed in British monasteries.

Baptism

Bede implies that in the time of Augustine of Canterbury, British churches used a baptismal rite that was in some way at variance with the Roman practice. According to Bede, the British Christians' failure to "complete" the sacrament of Baptism was one of the three specific issues with British practice that Augustine could not overlook. There is no indication as to how the baptism was "incomplete" according to the Roman custom. It may be that there was some difference in the confirmation rite, or that there was no confirmation at all. At any rate, it is unlikely to have caused as much discord as the Easter controversy or the tonsure, as no other source mentions it. As such there is no evidence that heterodox baptism figured into the practice of the Irish church.

Contemporary Celtic Christianity

A self-identification with and use of "Celtic Christianity" is widespread in countries such as Ireland
Religion in the Republic of Ireland
The predominant religion in Ireland is Christianity, with the largest church being the Roman Catholic Church. Ireland's constitution states that the state may not endorse any particular religion and guarantees freedom of religion. In 2006, 86.8% of the population identified themselves as Roman...

, both among participants in established churches and independent groups.

Reform

The lengthy reform process of assimilating the Celtic churches into the European mainstream was caused in part by the slow reform of the Papacy itself over many years, but it quickened after the Gregorian Reform
Gregorian Reform
The Gregorian Reforms were a series of reforms initiated by Pope Gregory VII and the circle he formed in the papal curia, circa 1050–80, which dealt with the moral integrity and independence of the clergy...

s (1150–80). In Britain the Synod of Whitby
Synod of Whitby
The Synod of Whitby was a seventh century Northumbriansynod where King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome, rather than the customs practised by Iona and its satellite institutions...

 is considered important, and in Ireland the Synod of Rathbreasail
Synod of Rathbreasail
The Synod of Ráth Breasail took place in Ireland in 1111. It marked the transition of the Irish church from a monastic to a diocesan and parish-based church...

 in 1111 established modern diocese
Diocese
A diocese is the district or see under the supervision of a bishop. It is divided into parishes.An archdiocese is more significant than a diocese. An archdiocese is presided over by an archbishop whose see may have or had importance due to size or historical significance...

s.

See also

  • Christianity in Ireland
    Christianity in Ireland
    Christianity is and has been the largest religion in Ireland, both in the Republic of Ireland and Northern Ireland. Irish Christianity is dominated by the Roman Catholic Church which has 86.8% of the Republic's population as followers. Most churches are organized on an all-Ireland basis which...

  • Celtic Christian traditions in Gwynedd until 1100
  • Gregorian Reform
    Gregorian Reform
    The Gregorian Reforms were a series of reforms initiated by Pope Gregory VII and the circle he formed in the papal curia, circa 1050–80, which dealt with the moral integrity and independence of the clergy...

  • Immram
    Immram
    An immram is a class of Old Irish tales concerning a hero's sea journey to the Otherworld . Written in the Christian era and essentially Christian in aspect, they preserve elements of Irish mythology....

  • Papar
    Papar
    The Papar were, according to early Icelandic historical sources, a group of Irish or Scottish monks resident in parts of Iceland at the time of the arrival of the Norsemen...

  • Quartodecimanism
    Quartodecimanism
    Quartodecimanism refers to the custom of some early Christians celebrating Passover beginning with the eve of the 14th day of Nisan , which at dusk is Biblically the "Lord's passover".The modern Jewish Passover and Feast of Unleavened Bread is seven days, starting with the sunset at...

  • Sarum Rite
    Sarum Rite
    The Sarum Rite was a variant of the Roman Rite widely used for the ordering of Christian public worship, including the Mass and the Divine Office...

  • Ancient British Church ("Neo-Celtic Christianity", established 1874)
  • Ancient British Church in North America
    Ancient British Church in North America
    The Ancient British Church in North America is a small body claiming to be Eastern Orthodox in Toronto to serve marginalised people who feel that they are rejected by the Eastern Orthodox Community and the Roman Catholic Church.The church was founded by its first presiding bishop Jonathan Vartan...

  • Gallican rite
    Gallican rite
    The Gallican Rite is a historical sub-grouping of the Roman Catholic liturgy in western Europe; it is not a single rite but actually a family of rites within the Western Rite which comprised the majority use of most of Christianity in western Europe for the greater part of the 1st millennium AD...


Primary sources

  • Adomnan, Life of Columba, ed. A. O. and M. O. Anderson, 2nd edition (Oxford Medieval Texts, 1991)
  • Annales Cambriae, ed. Rev. John Williams ab Ithel (London : Longman, Green, Longman and Roberts, 1860)
  • Bede, Historia Ecclesiastica Gentis Angelorum, in Venerabilis Baedae Opera Historica, ed. C. Plummer (Oxford, 1896)
  • Cummian, De controversia paschali and De ratione conputandi, eds. Maura Walsh and Dáibhí Ó Cróinín (Toronto: Pontifical Institute of Mediaeval Studies, 1988), pp. 93–5.
  • Gildas, De Excidio Brittaniae, ed. J. A. Giles, Six Old English Chronicles (London, 1848)
  • Historia Brittonum, ed. J. A. Giles, Six Old English Chronicles (London, 1848)
  • Medieval Handbooks of Penance, eds. J. T. McNeill and H. M. Gamer (New York: Columba University Press, 1939)
  • Patrick (Saint), Confessio, ed. and trans. John Skinner (Image, 1998)
  • Baring-Gould, S. (Sabine), The Lives of the British Saints,(1907) scanned by Google (alphabetized)

Secondary sources

  • Brown, Peter. The Rise of Western Christendom: Triumph and Diversity, 2nd ed. (Oxford: Blackwell Publishing, 2003).
  • Cahill, Thomas. How the Irish Saved Civilization (Anchor, 1996). ISBN 0-385-41849-3
  • Charles-Edwards. T. M. Early Christian Ireland (Cambridge, 2000).
  • Cróinín, Dáibhí Ó. Early Medieval Ireland: 400-1200 (London, 1995).
  • Davies, Wendy. "The Myth of the Celtic Church", in The Early Church in Wales and the West, Oxbow Monograph, no. 16, edited by Nancy Edwards and Alan Lane, 12-21. (Oxford: Oxbow, 1992). Google Books link 2
  • Nordenfalk, Carl. Celtic and Anglo-Saxon Painting: Book illumination in the British Isles 600–800. New York: George Braziller, 1977.
  • Pächt, Otto. Book Illumination in the Middle Ages (trans fr German), 1986, Harvey Miller Publishers, London, ISBN 0-19-921060-8
  • Ryan, John. Irish Monasticism, Origins and Early Development, Talbot Press, Dublin, 1931
  • Sharpe, Richard. ‘Some problems concerning the organization of the Church in early medieval Ireland’, Peritia
    Peritia
    Peritia: Journal of the Medieval Academy of Ireland is an annual Irish academic journal "devoted to Irish and Insular medieval studies as seen in the context of the European middle ages and the heritage from antiquity, and to European medieval studies generally." The editors are Donnchadh Ó Corráin...

    3 (1984).
  • Wormald, Patrick
    Patrick Wormald
    Charles Patrick Wormald was a British historian born in Neston, Cheshire, son of historian Brian Wormald.He attended Eton College as a King's Scholar...

    . The Times of Bede: Studies in Early English Christian Society and its Historian, ed. Stephen Baxter (Oxford: Blackwell Publishing, 2006).

Further reading

  • Mayr-Harting, Henry
    Henry Mayr-Harting
    Professor Henry Maria Robert Egmont Mayr-Harting was Regius Professor of Ecclesiastical History in the University of Oxford and Lay Canon of Christ Church, Oxford from 1997 until 2003....

    . The Coming of Christianity to Anglo-Saxon England, 3rd edition (London: B. T. Batsford Ltd, 1991).
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