Buddhapalita
Encyclopedia
Buddhapālita was a commentator on the works of Nāgārjuna
and Aryadeva
. His works were mildly criticised by his contemporary Bhavyaviveka, and then he was vigorously defended by the later Candrakīrti
, whose terms differentiating the two scholars led to the rise of the Prasaṅgika and Svatantrika
schools of Madhyamaka
. In this sense, Buddhapālita can be said to have been the founder of the Prasaṅgika Madhyamaka School.
Buddhapalita was a great master and exponent of the Prasangika system of Mahayana Buddhism. It is said that he was born in Hamsakrida, South India and from an early age took a deep interest in the teaching of the Buddha. He received novice and full ordination and entered Nalanda monastery where he studied under acharya Sangharaksita, himself a disciple of Nagamitra. Buddhapalita quickly mastered the teachings of arya Nagarjuna and later while resident at Dantapuri monastery in South India he composed many commentaries to the works of Nagarjuna and Aryadeva.
In the sixth Century CE Buddhapalita composed his famous commentary to Nagarjuna’s Fundamental Wisdom (Mulasastra) called Buddhapalitavrtti, a work of great clarity and insight. As a true Prasangika treatise it extensively employed consequences to elaborate Madhyamaka view. His younger contemporary Bhavaviveka also composed a commentary to Nagarjuna’s work called Lamp of Wisdom (Prajñapradipa) in which he criticized Buddhapalita’s position.
It is the way that Bhavaviveka criticizes Buddhapalita that belies Bhavaviveka's belief in autonomous inference (svatantranumana; rang rgyud rjes dpag). Bhavaviveka asserted that stating consequences was insufficient. To generate a valid conception of emptiness, one must state autonomously established syllogisms. Candrakirti (Seventh Century CE) a great exponent of Madhyamaka and abbot of Nalanda, composed the treatise called Clear Words (Prasannpada) as a commentary to the Fundamental Wisdom based on Buddhapalita’s work. In his work Candrakirti defends Buddhapalita’s position and refutes Bhavaviveka’s assertion of autonomous syllogisms.
Since Bhavaviveka was the first person to clearly distinguish the Svatantrika view from the Prasangika view he is regarded as the founder of the Svatantrika system. Similarly since Candrakirti was the first person to clearly distinguish Prasañgika view from the Svatantrika he is regarded by Tibetan scholars as the founder or path breaker (shing rta rsol ‘byed) of the Prasangika system. But Tibetans recognize that Candrakirti’s explanation arises within the commentarial lineage of Buddhapalita, and for that reason some assert Buddhapalita to be the founder of Prasangika. In general though Nagarjuna and Buddhapalita clearly taught the Prasangika view neither is regarded as the founder of the Prasangika system because historically they did not clearly set forth this view in contradistinction to the Svatantrika view.
Nagarjuna
Nāgārjuna was an important Buddhist teacher and philosopher. Along with his disciple Āryadeva, he is credited with founding the Mādhyamaka school of Mahāyāna Buddhism...
and Aryadeva
Aryadeva
Aryadeva , was a disciple of Nagarjuna and author of several important Mahayana Madhyamaka Buddhist texts. He is also known as Kanadeva the 15th patriarch in the Zen tradition and Bodhisattva Deva in Sri Lanka where he was born as the son of a king. Some Chinese sources however, suggest he was...
. His works were mildly criticised by his contemporary Bhavyaviveka, and then he was vigorously defended by the later Candrakīrti
Candrakīrti
Candrakīrti , was an Indian scholar and a khenpo of Nālandā Mahāvihāra. He was a disciple of and a commentator on his works and those of his main disciple, Āryadeva...
, whose terms differentiating the two scholars led to the rise of the Prasaṅgika and Svatantrika
Svatantrika
In the philosophy of Mahayana Buddhism, specifically in the Madhyamaka view, Svātantrika is a category of Madhyamaka viewpoints attributed primarily to the 6th century Indian scholar Bhavaviveka...
schools of Madhyamaka
Madhyamaka
Madhyamaka refers primarily to a Mahāyāna Buddhist school of Buddhist philosophy systematized by Nāgārjuna. Nāgārjuna may have arrived at his positions from a desire to achieve a consistent exegesis of the Buddha's doctrine as recorded in the āgamas...
. In this sense, Buddhapālita can be said to have been the founder of the Prasaṅgika Madhyamaka School.
Buddhapalita was a great master and exponent of the Prasangika system of Mahayana Buddhism. It is said that he was born in Hamsakrida, South India and from an early age took a deep interest in the teaching of the Buddha. He received novice and full ordination and entered Nalanda monastery where he studied under acharya Sangharaksita, himself a disciple of Nagamitra. Buddhapalita quickly mastered the teachings of arya Nagarjuna and later while resident at Dantapuri monastery in South India he composed many commentaries to the works of Nagarjuna and Aryadeva.
In the sixth Century CE Buddhapalita composed his famous commentary to Nagarjuna’s Fundamental Wisdom (Mulasastra) called Buddhapalitavrtti, a work of great clarity and insight. As a true Prasangika treatise it extensively employed consequences to elaborate Madhyamaka view. His younger contemporary Bhavaviveka also composed a commentary to Nagarjuna’s work called Lamp of Wisdom (Prajñapradipa) in which he criticized Buddhapalita’s position.
It is the way that Bhavaviveka criticizes Buddhapalita that belies Bhavaviveka's belief in autonomous inference (svatantranumana; rang rgyud rjes dpag). Bhavaviveka asserted that stating consequences was insufficient. To generate a valid conception of emptiness, one must state autonomously established syllogisms. Candrakirti (Seventh Century CE) a great exponent of Madhyamaka and abbot of Nalanda, composed the treatise called Clear Words (Prasannpada) as a commentary to the Fundamental Wisdom based on Buddhapalita’s work. In his work Candrakirti defends Buddhapalita’s position and refutes Bhavaviveka’s assertion of autonomous syllogisms.
Since Bhavaviveka was the first person to clearly distinguish the Svatantrika view from the Prasangika view he is regarded as the founder of the Svatantrika system. Similarly since Candrakirti was the first person to clearly distinguish Prasañgika view from the Svatantrika he is regarded by Tibetan scholars as the founder or path breaker (shing rta rsol ‘byed) of the Prasangika system. But Tibetans recognize that Candrakirti’s explanation arises within the commentarial lineage of Buddhapalita, and for that reason some assert Buddhapalita to be the founder of Prasangika. In general though Nagarjuna and Buddhapalita clearly taught the Prasangika view neither is regarded as the founder of the Prasangika system because historically they did not clearly set forth this view in contradistinction to the Svatantrika view.
See also
- Bhavyaviveka
- NāgārjunaNagarjunaNāgārjuna was an important Buddhist teacher and philosopher. Along with his disciple Āryadeva, he is credited with founding the Mādhyamaka school of Mahāyāna Buddhism...
- Samgharaksita
- Mulamadhyamaka-Vrtti-Buddhapalita Translation Project